There are two great miracles of Christmas: One is that God became man, something called the incarnation. The other is that a virgin would become pregnant apart from sexual intercourse. The sign that God is with his people is that a virgin would conceive and give birth to a son known as Immanuel, or “God with Us.” Brian Watson preached this sermon on December 19, 2021.
In the Old Testament, it was prophesied that Israel would have a king. Find out why the King of the Jews is not like other kings, and why we celebrate his birth. Brian Watson preached this sermon on December 12, 2021.
God made several promises that one day, someone would come to make all things right. Someone would come to crush evil, bless the world, and rule over it. People of faith waited for a long time for these promises to come true. We are still waiting for Jesus to return to bring all of God’s promises to fulfillment. Brian Watson preached this sermon on December 5, 2021.
Here is the worship guide for Sunday, December 5, 2021
Welcome and Announcements
Hymn: “Come, Thou Long-Expected Jesus”
Words by Charles Wesley, music by Rowland H. Prichard
Come, thou long expected Jesus, born to set thy people free;
from our fears and sins release us, let us find our rest in Thee.
Israel’s strength and consolation, hope of all the earth Thou art;
dear desire of every nation, joy of every longing heart.
Born Thy people to deliver, born a child and yet a King,
born to reign in us forever, now Thy gracious kingdom bring.
By thine own eternal spirit rule in all our hearts alone;
by Thine all sufficient merit, raise us to Thy glorious throne.
Hymn: “O Come, O Come, Emmanuel”
Words: Latin Hymn, trans. J. M. Neale, H. S. Coffin. Additional words by S. Cook, B. Kauflin.
Music: Plainsong (“Veni Emmanuel”)
O Come, O come, Emmanuel, and ransom captive Israel
that mourns in lonely exile here until the Son of God appear.
O Come, Thou, Dayspring from on high and cause Thy light on us to rise;
disperse the gloomy clouds of night and death’s dark shadow put to flight.
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.
O Come, O come, true prophet of the Lord, and turn the key to heaven’s door;
be Thou our comforter and guide and lead us to the Father’s side.
Rejoice! Rejoice! Emmanuel shall by His word our darkness dispel.
O come, our great High Priest, and intercede; Thy sacrifice, our only plea;
the judgment we no longer fear; Thy precious blood has brought us near.
Rejoice! Rejoice! Emmanuel has banished every fear of hell.
O come, Thou King of nations bring an end to all our suffering;
bid every pain and sorrow cease; and reign now as our Prince of Peace.
Rejoice! Rejoice! Emmanuel, Rejoice! Rejoice! Emmanuel,
Rejoice! Rejoice! Emmanuel shall come again with us to dwell.
Time of Prayer
Sermon: “Wait for the Lord”
Genesis 3:14–15 (ESV)
14 The Lord God said to the serpent,
“Because you have done this,
cursed are you above all livestock
and above all beasts of the field;
on your belly you shall go,
and dust you shall eat
all the days of your life.
15 I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.”
Genesis 12:1–3 (ESV)
1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
Genesis 22:1–8 (ESV)
1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.
Genesis 22:15–18 (ESV)
15 And the angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.”
Genesis 49:8–10 (ESV)
8 “Judah, your brothers shall praise you;
your hand shall be on the neck of your enemies;
your father’s sons shall bow down before you.
9 Judah is a lion’s cub;
from the prey, my son, you have gone up.
He stooped down; he crouched as a lion
and as a lioness; who dares rouse him?
10 The scepter shall not depart from Judah,
nor the ruler’s staff from between his feet,
until tribute comes to him;
and to him shall be the obedience of the peoples.
Hymn: “How Deep the Father’s Love for Us”
Words and Music: Stuart Townend.
How deep the Father’s love for us, how vast beyond all measure,
that He should give His only Son to make a wretch His treasure.
How great the pain of searing loss, the Father turns His face away
as wounds which mar the Chosen One bring many sons to glory.
Behold the Man upon a cross, my sin upon His shoulders.
Ashamed, I hear my mocking voice call out among the scoffers.
It was my sin that held Him there until it was accomplished.
His dying breath has brought me life, I know that it is finished.
I will not boast in anything, no gifts, no power, no wisdom;
But I will boast in Jesus Christ, His death and resurrection.
Why should I gain from His reward? I cannot give an answer;
But this I know with all my heart, His wounds have paid my ransom.
The Lord’s Supper
Hymn: “There Is a Fountain”
Words by William Cowper, music: early American melody
There is a fountain filled with blood drawn from Immanuel’s veins,
and sinners plunged beneath that flood lose all their guilty stains:
Lose all their guilty stains, lose all their guilty stains;
and sinners plunged beneath that flood lose all their guilty stains.
The dying thief rejoiced to see that fountain in His day;
and there may I, though vile as he, wash all my sins away:
wash all my sins away, wash all my sins away;
and there may I, though vile as he, wash all my sins away.
E’er since by faith I saw the stream Thy flowing wounds supply,
redeeming love has been my theme, and shall be till I die:
and shall be till I die, and shall be till I die;
redeeming love has been my theme, and shall be till I die.
When this poor, lisping, stamm’ring tongue lies silent in the grave,
then in a nobler, sweeter song, I’ll sing Your pow’r to save:
I’ll sing Your pow’r to save, I’ll sing Your pow’r to save;
then in a nobler, sweeter song, I’ll sing Your pow’r to save.
Psalm 31:23–24 (ESV)
23 Love the Lord, all you his saints!
The Lord preserves the faithful
but abundantly repays the one who acts in pride.
24 Be strong, and let your heart take courage,
all you who wait for the Lord!
John sees a second beast attack the church. This beast is more deceptive, because it looks innocent. But appearances can be deceiving. Brian Watson preached this sermon on June 27, 2021.
Here is the worship guide for Sunday, June 27, 2021
Welcome and Announcements
Hymn: “The Church’s One Foundation”
Words: Samuel J. Stone. Music: Samuel S. Wesley.
The church’s one foundation is Jesus Christ, her Lord;
she is his new creation, by Spirit and the Word;
From heaven He came and sought her to be His holy bride;
with His own blood He bought her, and for her life He died.
Elect from every nation, yet one o’er all the earth,
her charter of salvation: one Lord, one faith, one birth;
one holy name she blesses, partakes one holy food,
and to one hope she presses, with every grace endued.
’Mid toil and tribulation, and tumult of her war,
she waits the consummation of peace forevermore;
till with the vision glorious her longing eyes are blest,
and the great church victorious shall be the church at rest.
Yet she on earth hath union with God the Three in One,
and mystic sweet communion with those whose rest is won:
O happy ones and holy! Lord, give us grace that we,
like them, the meek and lowly, on high may dwell with Thee.
Hymn: “In Christ Alone”
Words and music: Keith Getty and Stuart Townend.
In Christ alone my hope is found; He is my light, my strength, my song;
This Cornerstone, this solid ground, firm through the fiercest drought and storm.
What heights of love, what depths of peace when fears are stilled, when strivings cease.
My Comforter, my All in All; here in the love of Christ I stand.
In Christ alone, who took on flesh; fullness of God in helpless babe.
This gift of love and righteousness scorned by the ones He came to save;
’til on that cross as Jesus died, the wrath of God was satisfied;
for every sin on Him was laid; here in the death of Christ I live.
There in the ground His body lay; Light of the world by darkness slain.
Then, bursting forth in glorious Day, up from the grave He rose again!
And as He stands in victory, sin’s curse has lost its grip on me;
for I am His and He is mine, bought with the precious blood of Christ.
No guilt in life, no fear in death, this is the power of Christ in me.
From life’s first cry to final breath, Jesus commands my destiny.
No power of hell, no scheme of man can ever pluck me from His hand;
’til He returns or calls me home, here in the power of Christ I’ll stand!
Hymn: “Spirit of God, Descend upon My Heart”
Words: George Croly. Music: Frederick C. Atkinson.
Spirit of God, descent upon my heart;
wean it from earth; through all its pulses move.
Stoop to my weakness, mighty as Thou art,
and make me love Thee as I ought to love.
Teach me to know that Thou art always nigh;
teach me the struggles of the soul to bear.
To check the rising doubt, the rebel sigh,
teach me the patience of unanswered prayer.
Hast Thou not bid me love Thee, God and King?
All, all Thine own, soul, heart and strength and mind.
I see Thy cross; there teach my heart to cling.
O let me seek Thee, and O let me find!
Teach me to love Thee as Thine angels love,
one holy passion filling all my frame:
the kindling of the heaven-descended Dove,
my heart an altar, and Thy love the flame.
Time of Prayer
Sermon: “The Beast”
Revelation 13:11–18 (ESV)
11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.
Hymn: “O Church, Arise”
Words and music: Keith Getty and Stuart Townend.
O church, arise, and put your armor on;
hear the call of Christ our captain;
for now the weak can say that they are strong
in the strength that God has given.
With shield of faith and belt of truth
we’ll stand against the devil’s lies;
an army bold, whose battle cry is “Love!”
reaching out to those in darkness.
Our call to war, to love the captive soul,
but to rage against the captor;
and with the sword that makes the wounded whole,
we will fight with faith and valor.
When faced with trials on every side,
we know the outcome is secure.
and Christ will have the prize for which He died:
an inheritance of nations.
Come, see the cross, where love and mercy meet,
as the Son of God is stricken;
then see His foes lie crushed beneath His feet,
for the Conqueror has risen!
And as the stone is rolled away,
and Christ emerges from the grave,
this victory march continues till the day
ev’ry eye and heart shall see Him.
So Spirit, come, put strength in every stride,
give grace for every hurdle,
that we may run with faith to win the prize
of a servant good and faithful.
As saints of old still line the way,
retelling triumphs of His grace,
we hear their calls, and hunger for the day
when, with Christ, we stand in glory.
Romans 15:13 (ESV)
May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
Two weeks ago, I told one story of being in Louisville. Here’s another short one. In August 2018, I was in Louisville, taking classes. While there, I met up with a friend who used to be an associate pastor of a church in this area. He picked me up and we drove to dinner. As he was driving, I noticed something odd. We were passing a small pubic space, a little park space in the middle of a rotary that featured a statue of a man on a horse. The statue had some bright orange paint on it. It wasn’t painted entirely orange. That would be odd. But, no, it looked like the statue was hit with a balloon filled with bright orange paint. The paint had splattered on the statue and then dribbled down the statue.
Though I didn’t know who the subject of that monument was, I recognized what had happened. The statue was probably of someone who had served the Confederate Army in the Civil War. Louisville is sort of the gateway between the South and the Midwest, but it’s still on the southern end of the Mason-Dixon line. It has a southern heritage. And someone had dared recognize a man who had once been on the wrong side of the slavery issue. So, someone had recently decided to vandalize that monument.
It turns out that the statue was of a man named John Castleman, who helped found Louisville’s park system. He had also fought for the Confederate Army. He was recognized for his contributions to the city, but now people have decided that someone like that shouldn’t be honored, because his legacy is tarnished. His support of slavery stains his character more than bright orange paint. At least that’s what some people think.
Similar things have happened throughout our country. There has been a debate about whether we should continue to honor people who had once done wrong things or supported wrong causes. Do we continue to have statues and plaques and other monuments that honor such people? Or should those remembrances of things past be removed?
I understand why people are uncomfortable with honoring people who once supported slavery. The statues don’t exist to honor their contributions to slavery, per se. Still, they supported and even fought for that institution, and that makes us uncomfortable, because we know that slavery is a grave evil, and the institution of slavery in this country is one of the nation’s great sins.
Yet when this debate about monuments is held, I think about this: If we were to remove every statue of every person who ever did something wrong, which statues would remain? It’s not hard to point out the errors, the flaws, and faults in people, especially those of different eras.
Think of Martin Luther, the great Protestant Reformer. He was a Catholic priest, monk, and professor who saw that what the Catholic Church practiced was contrary to what is in the Bible. He was a brave man who was willing to act, to call out this problem. He dared to translate the Bible into a language that the people of Germany could understand, which encouraged others to translate the Bible into the vernacular. (This was at a time when the official Bible of the Catholic Church was in Latin.) He was willing to die for the truth of the Bible. It’s possible that we wouldn’t be in this kind of church were it not for Luther. We owe him a debt of gratitude.
But Martin Luther wasn’t perfect. He was known for his colorful language, often insulting people in memorable ways. There’s a website called the “Lutheran Insulter.” You can visit the website and be insulted by Luther’s own words, which are carefully cited. If you want to read another insult, you click “Insult me again.” We might laugh or blush at some of his language. But Luther also wrote some things about Jewish people who did not believe that Jesus was the Messiah, their King and Redeemer, and we would generally view the language he used as anti-Semitic. It’s true that Jewish people who do not believe in Jesus are not God’s people. They are separated from God by their sin. But the same is true of everyone who does not believe in Jesus. But Luther singled out Jewish people and his writings about them make us uncomfortable. And this brings up an awkward tension. Do we honor Luther for his positive contributions? Do we renounce his anti-Semitism? Do we do both?
And what of Martin Luther King, Jr., who was named after Luther? The Reverend Dr. Martin Luther King, Jr. is regarded as a great hero of the twentieth century. He spoke out against racism. He advocated a non-violent approach to fighting against that evil. He frequently appealed to the Bible. He spoke and wrote eloquently. We should all be thankful for his work. He is honored in many ways today. Most major cities have a street named after him. There’s a federal holiday named after him.
But was Luther perfect? Not at all. He received a PhD in systematic theology from Boston University. Many years after his death, when his papers were being collected and organized, it was noticed that significant portions of that dissertation were plagiarized. More importantly, King rejected major doctrines of the Christian faith. In papers he wrote at seminary, he doubted the doctrines of the Trinity, the resurrection of Jesus, salvation by substitution, and the second coming of Jesus. He said such doctrines were “contrary to science.” There is no evidence that he refuted those earlier positions. To reject the Trinity and the resurrection and salvation through the death and resurrection of Jesus is to reject Christianity. You can’t be a Christian and believe they are simply myths. Additionally, there is evidence that King was a serial adulterer. How do we view this Luther? Do we continue to honor his positive contributions even while lamenting all his moral failures?
And it’s not just MLK. A couple of months ago, NPR had a story about Mahatma Gandhi, perhaps the most famous Indian who has ever lived. The story said that Martin Luther King Jr. visited the former home of Gandhi, in Mumbai. This was in 1959, eleven years after Gandhi was killed. King wanted to spend the night in Gandhi’s old bedroom because he could feel “vibrations of Gandhi.” (That, by the way, is something that a Christian wouldn’t say.) The article noted that this is the 150th anniversary of Gandhi’s birth. Such anniversaries invite closer scrutiny of past leaders. The story noted that a statue of Gandhi was removed from a university in Ghana last year, because he had once written some racist things, saying that white people in South Africa should be the predominant race, and writing some troubling things about black people. So, at least earlier in his life, Gandhi had held some racist ideas.
We could continue to scrutinize famous people of the past, digging up dirt on their lives. Even the greatest human beings have been significantly flawed. Their reputations are stained by sin, by racist ideas, by personal moral failings. If we were to remove every statue of every sinner, there would be no statues left. Well, there would be statues of only one man, the God-man, Jesus of Nazareth. Part of the reason why we celebrate Jesus’ birth at Christmas is because he was the only man who never failed.
This month, we’re looking at passages from the book of Isaiah that explain Christmas, as well as the whole story of the Bible. In the first week, we looked at passages that show a big view of God. As the only true God and the Creator of the universe, there is no one like him. He transcends what we can understand completely. He is big, and we are small in comparison. Last week, we talked about the great problem that we all have: We are separated by God because of our sin. Instead of worshiping the one true God alone, and instead of living life on his terms, we worship other things, things that dictate how we live. We call those things, those false gods, idols. We are, all of us, failures, deeply flawed, stained by sin. If there statues of us, they deserve to be torn down.
If the story ended there, it would be bad news, because God cannot put up with such failure forever. Sin is rebellion against God. It is corrosive. It destroys his good creation. God would be right to punish and eliminate all sinners. But God is also merciful and gracious. He is patient. And God had a plan to provide the perfect human, the only one who has never sinned.
This morning, we’re going to spend our time primarily looking at two passages from the book of Isaiah, a book that was written over twenty-seven hundred years ago, about seven hundred years before Jesus was born. Both of these passages express the hope that a son would be born who would come and make all things right.
The first passage is Isaiah 9:1–7. Before I read this passage, it’s important to know a little bit of history. Isaiah was a prophet in Israel, in Jerusalem, at a time of unrest. The northern kingdom of Israel had separated from the southern kingdom, called Judah, about two hundred years earlier. In Isaiah’s day, the super-power of the world was Assyria, and they threatened Israel. Also, the northern kingdom of Israel had partnered with Syria and they threatened Judah. In this midst of these foreign threats, the people of Judah needed hope that God would one day take care of their enemies, that he would cause his light to shine on people who were living in darkness. And Isaiah promises just that.
Here is Isaiah 9:1–7:
1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
2 The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shone.
3 You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
4 For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
5 For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
6 For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.
This passage begins by talking about gloom and anguish. Specifically, two places are mentioned: Zebulun and Naphtali. These were tribes of Israel, both of which were to the west of the sea of Galilee. These were areas that first fell to the invading Assyrian empire. They knew what it was like to be in anguish and gloom, as a foreign army overtook them. The people of the land were deported. Their land was divided into three Assyrian provinces. It was overrun by Gentiles, people who weren’t part of Israel.
The basic idea here is that these lands that were once conquered will experience glory. The people who once lived in darkness will see a great light. The nation that was once beaten down and in despair will one day be filled with joy. The nation that was spoiled will one day divide the spoils of war. They will have victory over their enemies. They were once under the yoke of their foreign oppressors, but soon they will be delivered. God will break that yoke, as well as the rod of oppression. All the garments and equipment associated with war will be burned up, destroyed. Earlier in Isaiah, we’re told that there will be a day when the weapons of war—swords and spears—will be turned into tool used to farm—plows and pruning hooks (Isa. 2:4). There will be an end to war.
The key to this victory, to this light and joy and peace, is found in verse 6. A child will be born. Specifically, a son will be born. The government will rest upon him. God’s kingdom will be ruled by him. And this special child, this son, will be called four names. The first is Wonderful Counselor, which refers to the wonderful, or supernatural, counsel that he will give. Unlike all of Israel’s previous kings, this king will make perfect decisions because he is perfectly wise. He will never hold false views and give wrong advice.
He will also be called Mighty God. Now, it’s possible that the Hebrew phrase behind that name could be translated as something like “Mighty One of God” or “Warrior of God.” But in the very next chapter of Isaiah, the one true God is called “mighty God” (Isa. 10:21). It’s likely that Isaiah’s original audience thought that this son would represent God, but not actually be God. That’s because they couldn’t imagine that God would become a human being. That seemed impossible. Yet that is what Isaiah prophesied. Somehow, the child who will be born will also be God.
He is also called Everlasting Father. This does not mean that God the Father would become a child. We believe that God is one being in three persons: God the Father, God the Son, and God the Holy Spirit. While they are perfectly united, it’s important not to get these three persons confused. The word “father” can be used in nonliteral ways, the way that Catholics will refer to a priest as “Father.” Obviously, he’s not their biological father, nor is he God the Father, but he is viewed as a kind of leader, provider, and protector. And that’s more or less how “Father” is used here. He will care for his family. He will lead them. He will provide for them. He will protect them. Unlike all the other kings of Israel, who not only lacked perfect wisdom and often weren’t mighty or godly, this “Father” will be everlasting. His reign will have no end.
Finally, he will be called Prince of Peace. Perhaps the people of Isaiah’s day were hoping only for political peace. That’s what so many people want. Or, they want peace with family members, and perhaps some kind of economic victory. More often, we want these things plus a sense of internal peace, a peace in our souls. But that peace won’t come unless we have peace with God. And that is ultimately what Isaiah is talking about. This child, this son, will bring real, lasting peace, peace with God, to his people.
Verse 7 make explicit some things I’ve already said. This child’s reign and the peace that comes with it will know no end. He will reign on David’s throne forever. David was the great king of Israel. But David was flawed. He had many wives, though God made marriage to be something that unites one man and one woman. Though David had multiple wives, he wanted more. He saw another man’s wife, Bathsheba, and wanted her because she was beautiful. So, he took her. And she became pregnant. To cover up what he had done, David had Bathsheba’s husband, Uriah, killed. David certainly had his own sins. But this descendant of David would not be like David. He would reign perfectly. He would be perfectly righteous, always doing what was right. He would make sure that justice was always done. There would be no corruption in his administration. And God would make all of this come to pass: “The zeal of the Lord of hosts will accomplish this.”
In short, Isaiah is promising victory for those who were defeated. He is promising peace and joy to those who were apart from God and despairing. He promised light to those who were in darkness. All of this would come through this special son, who would not only be a descendant of David, but also Mighty God himself. Because he is God, he will reign forever.
This promise that God made through Isaiah would probably have seemed a little hard to believe twenty-seven hundred years ago, when Israel was divided and partially defeated. And it’s hard to believe now, that there would be a perfect leader, particularly when we consider that even the greatest of men have their sins. But that is what God promised.
The promise continues in Isaiah 11. Look at Isaiah 11:1–5:
1 There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
2 And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
3 And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.
This prophecy of Isaiah is about the same child. He would come from the “root” of Jesse, who was king David’s father. And from this root would come good fruit. That’s because the Holy Spirit would rest upon him, and the Holy Spirit would give this king wisdom, understanding, counsel, might, knowledge, and a fear of the Lord. When we talk of “fear of the Lord,” we don’t necessarily mean being afraid of God. It’s more like having a healthy respect for God. Unlike the kings that came before this king, this king would be perfectly wise, perfect in his understanding and knowledge. Wisdom, the knowledge of how to live rightly, comes from the fear of the Lord (Prov. 9:10). This king would be a good king because he would live for God. This king would take care of the poor. He would defeat the wicked. He would always do what is right.
If you take a look at all our political leaders, such a leader sounds too good to be true. Imagine if we were told we would have a president who would be like this. We couldn’t imagine that happening. All our presidents seem foolish or proud or conceited or wicked. They lack true fear of the Lord. But not this leader.
We’re also told in Isaiah 11 that this leader would bring about real, lasting peace. Look at verses 6–10:
6 The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
7 The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder’s den.
9 They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.
10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.
Some of that language is a poetic way of imagining real peace. Imagine a wolf living peacefully with a lamb instead of wanting to devour it. Who could imagine a young child leading dangerous and wild animals? Who could imagine an infant or a toddler laying safely near snakes?
Yet God promised that this king, who comes from Jesse’s lineage, would bring about such peace. This king will put an end to destruction and harm. In fact, he will cause the whole Earth to be full of the knowledge of God. People from all the nations of the Earth will come to him.
These passages sound too good to be true. But they are true, and they are about Jesus. He is the offspring of David who will reign forever. He is the only one who is perfectly wise, perfectly righteous, perfectly just. He is the only one who has perfectly worshiped and honored God the Father. And one day he will bring about perfect peace on Earth.
We know these passages are about Jesus because only he could fulfill them. Also, Matthew, who wrote a biography of Jesus, quotes the beginning of Isaiah 9, saying that Jesus fulfilled that passage by visiting the territories of Zebulun and Naphtali (Matt. 4:13–16). Only Jesus is both a son who was born and also Mighty God. He is the only perfect leader, the only perfect man, the only perfect human being who has ever lived.
At Christmas, we celebrate his birth because it is a miracle. The eternal Son of God, who has always existed, became a human being. God is not like us in some important ways. God is eternal. We have a beginning. God doesn’t have a body; he is spirit. We have bodies. God is omnipresent. We are limited to one space, as well as one time. God is perfect. We are not. How can God become a human being and still remain God? It’s hard to understand, but this is by no means impossible. We know it’s not impossible because it happened. Jesus is God the Son, and he added a second nature to himself. He is one person with two natures, one divine and the other human. He was and is truly human. He has a body. He was born. He ate and drank. He became tired and slept. He had a full range of human emotions. He felt pain. He suffered. He died. Jesus is truly God but he’s also truly human.
Part of the reason why Jesus came is because every other human failed to live as they should. We may not have written racist statements or committed adultery or murder, but we have all failed to love God and live for him. We have failed to keep God’s moral code. If we’re being honest, we have to admit that we’ve failed to keep our own moral codes. But Jesus has never failed. He’s not selfish. He can’t be bought or sold.
And not only has he always done what is right, but he’s always held the right ideas. He’s not racist. He hasn’t advocated for the oppression of innocent human beings. His theology is perfect.
And he’s perfectly wise. He’s clever. He knows the right thing to say. Even in the midst of persecution and pressure, he always said and did what was right.
You can’t see all of that by reading these two passages in Isaiah, but if you look to the Gospels of Matthew, Mark, Luke, and John, you can see that. We have been studying Luke’s Gospel, and we’ll finish it next year. You can learn more about Jesus by reading those Gospels. We have almost all of the sermons on Luke available online. If you don’t know Jesus yet, I urge you to read about him. Read his words. Consider his life. Only he is perfect.
The reason why he needed to be perfect was because God wants and even demands a perfect human being to covenant with him. In the end, God can only dwell with those who aren’t corrupted by sin. Jesus lived a perfect human life in order to fulfill God’s righteous demands.
But Jesus also came to die. I’ll talk more about this next week, when we talk about how God saves his people. But for now, it will suffice to say that Jesus came to pay the penalty that we deserve. Though he was and is perfect, he was treated like the worst criminal. If we’re to think about statues, it’s like this: Jesus let his statue be destroyed so that statues of corrupted men and women wouldn’t e torn down. That’s metaphorical, of course. The fact is that we deserve to be torn down, condemned by God, removed from his good creation. Jesus didn’t deserve that. But he came to take that penalty for us. And he also came to give us his righteousness.
But what of all the talk of Jesus reigning forever and defeating enemies? The truth is that Jesus didn’t come to do all of that, at least not when he first came to Earth. But the promise is that though he returned to heaven, he will come again to bring about perfect peace on Earth. All who trust in Jesus, who willingly come under his rule, who properly fear him, who believe that he is the only one who can make us and the world right with God, will live with God forever in a perfect world. All who reject Jesus will be judged and condemned. They will be cast out and remain in darkness forever. When this happens, the world will be recreated. There will be no more hurt or destruction in God’s creation. The wolf shall lie down with the lamb. The knowledge and glory of God will cover that new Earth the way the waters cover the sea.
The only way to have that promised peace, to have a place in that perfect world, is to trust in Jesus. Every other leader who has ever come and gone is flawed and failed. We’re all a mixed bag of good and evil. But not Jesus. He is the only one who never failed. Receive this gift that God offers by putting your trust in him.
- https://ergofabulous.org/luther. ↑
- After several clicks, my favorite is: “You should not write a book before you have heard an old sow fart; and then you should open your jaws with awe, saying, ‘Thank you, lovely nightingale, that is just the text for me!’” From “Against Hanswurst,” pg. 250 of Luther’s Works, Vol. 41. ↑
- Joe Carter, “9 Things You Should Know about Martin Luther King, Jr.” The Gospel Coalition, January 19, 2014, https://www.thegospelcoalition.org/article/9-things-you-should-know-about-martin-luther-king-jr-2. ↑
- Joshua Horn, “Was Martin Luther King Jr. a Christian?” Discerning History, April 17, 2018, http://discerninghistory.com/2018/04/was-martin-luther-king-jr-a-christian. ↑
- Lauren Frayer, “Gandhi Is Deeply Revered, But His Attitudes on Race and Sex Are Under Scrutiny,” National Public Radio, October 2, 2019, https://www.npr.org/2019/10/02/766083651/gandhi-is-deeply-revered-but-his-attitudes-on-race-and-sex-are-under-scrutiny. ↑
- See the sermons on Luke available at https://wbcommunity.org/luke. ↑
The prophet of Isaiah foretold the coming of a special child, a son who would be called Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. This person would make all deliver his people and bring about righteousness, justice, and peace. Jesus is the fulfilment of these promises. Find out how Jesus is the leader we want and need. Brian Watson preached this sermon on December 15, 2019.
It’s October 6 today, which means it’s only twenty-five days from Halloween. It also means it’s less than thirteen months away from the next presidential election. Frankly, I’m not sure which one is scarier. On Halloween, we’ll see kids dressed up as all kinds of characters, and we have all kinds of characters running for president.
If you’re like me, you would like to have some different options for who is running for president. Who do you think would be an ideal leader? Some people want a leader who is able to maintain composure under pressure. We’ve had some presidents who have been military leaders, like George Washington and Dwight Eisenhower. Maybe your ideal leader is the most educated, the most intelligent. John Quincy Adams, William Howard Taft, and Woodrow Wilson were professors; Barack Obama was a lecturer. Perhaps you would like an entertaining president. Ronald Reagan was an actor, and Donald Trump was—and still is—a reality show star.
Whatever you think of the presidents we’ve had, they have had different strengths and many different weaknesses. But not one of them could ever compare to Jesus. There has never been a leader like Jesus, and there never will be. He is rightfully called the King of kings and Lord of lords (Rev. 19:16).
We have been studying the life of Jesus for some time by carefully examining the Gospel of Luke, one of four biographies of Jesus that we have in the Bible. Today, as we continue our study, we’re going to see that Jesus is the King who approaches the capital city of Jerusalem. We’re going to see that Jesus has a number of paradoxical properties. Jesus is a King who is in complete control, yet he knows what will happen in Jerusalem—he will be killed because of an angry mob and leaders who refused to take responsibility. We’ll see that Jesus comes not as a typical king, proud and full of himself. And yet he says that he deserves praise, that if people stopped showering him with accolades, even the stones would cry out. Jesus was a King that was prophesied in the Old Testament. Yet when he came to Jerusalem, the people who knew the Old Testament didn’t recognize him. Jesus is a King who was received by some and rejected by many others. And Jesus is a King who prophesies destruction for those who reject him, yet who also weeps over that rejection.
We’ll see all of this and more in today’s passage, Luke 19:28–44. We’ll begin by reading verses 28–40:
28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’ ” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”
Jesus and his disciples have been making their way to Jerusalem for quite some time now. Jesus has told his disciples that he will be killed in Jerusalem (Luke 18:31–33). Yet as he approaches the city, he prepares a royal entrance, fit for a king.
As I said, Jesus is a King who is in complete control. He tells his disciples to do something specific, to arrange for him to ride into Jerusalem on a colt. He knows exactly where the colt is, he tells them what to say to its owners, and the disciples do exactly as he tells them. We should notice that even as Jesus approaches his own betrayal, arrest, and execution, he is in complete control. We have no reason to think that he had somehow secretly arranged for his disciples’ conscription of this colt. So, how does he know where it is and what they should say? Because he’s not just a man; he’s also God. As strange as it is to think about, Jesus has a divine nature and a human nature. That means that he has a divine mind, a mind that is omniscient. He knows all things. He knows what is going to happen to him. He is arranging everything, including his own death. What happens to Jesus is not an accident. He will lay down his life, but he’s no victim. Everything must happen as it does to fulfill God’s plan.
So, Jesus tells two of his disciples to take a colt, a donkey, for him to ride on. In all that we’ve read about Jesus, we have never read that he rode on anything. He has always traveled by foot. So, why does he need to ride on a donkey? Well, there are two reasons. I’ll deal with one right now. His entrance in Jerusalem on a donkey might have reminded some people of events in Old Testament history. When Israel’s great king, David, was dying, there was some political intrigue in his kingdom. One of his sons, Adonijah, claimed that he would be the next king (1 Kgs. 1:5). But David chose his son Solomon to be the next king (1 Kgs. 1:28–30). David ordered that Solomon should ride into Jerusalem on his own mule and be anointed as the next king (1 Kgs. 1:32–35). And that is what happened, and when Solomon was proclaimed the next king of Israel, the people rejoiced (1 Kgs. 1:38–40). Also, the fact that people here spread their cloaks on the ground, giving Jesus something like the red-carpet treatment, is reminiscent of when another king of Israel, Jehu, was anointed (2 Kgs. 9:13).
Jesus, like Solomon, rides not a war horse or a chariot, but a more humble animal, a donkey. As in the case of Jehu, people spread their garments before him. And a large group of disciples praise God for the mighty works he has done through Jesus, and they quote Psalm 118:26. The original says, “Blessed is he who comes in the name of the Lord.” But here, the disciples say, “Blessed is the King who comes in the name of the Lord.” They make it clear that Jesus is the King of Israel. That Psalm was one of several that was sung at Passover, the feast that remembered God’s great salvation of Israel when they were in Egypt. The Psalm is all about God saving his people: “The Lord is my strength and my song; he has become my salvation” (Ps. 118:14). “I thank you that you have answered me and have become my salvation” (Ps. 118:21). “Save us, we pray, O Lord! O Lord, we pray, give us success!” (Ps. 118:25). The people realize that God has come in the person of Jesus. “The Lord is God, and he has made his light to shine upon us” (Ps. 118:27).
That same Psalm says this:
8 It is better to take refuge in the Lord
than to trust in man.
9 It is better to take refuge in the Lord
than to trust in princes (Ps. 118:8–9).
The disciples realize that Jesus is no mere man, no ordinary king. He is the Prince of Peace (Isa. 9:6–7), the one who has come to reconcile rebellious sinners to their Maker. He is the one you can put your trust in. And we’ll see why we can trust him as we continue to look at this passage.
Part of the reason why Jesus is trustworthy is that he isn’t like a typical king. He doesn’t come on a war horse, or on a chariot, with a great show of power. He’s riding a donkey, accompanied by a rag-tag group of ex-fisherman and other oddballs. Jesus could have arrived in a chariot of gold. He could have ridden into Jerusalem with a great army. But he didn’t. He’s a humble king, born in humble circumstances, living in a small town and working as a carpenter. Imagine how a political leader travels today: in a private plane, and in armored, black SUVs, with bodyguards. Jesus comes into Jerusalem in a minivan with a bunch of nobodies.
But even though Jesus is humble, and doesn’t show off, he knows who he is. He’s not falsely humble or modest. He’s self-assured. When his disciples call him the King, some Pharisees, an important group of religious leaders, tell Jesus to rebuke his disciples. They want him to correct them. But Jesus doesn’t. He knows that he’s the King. He knows that he is worthy of praise. He says that if the disciples were quiet, even the stones would cry out. If no humans praised the Son of God, then creation itself would cry out. Jesus’ humility and his self-confidence seem to be paradoxical, but truly great people don’t need to show off or draw attention to themselves.
Here’s another thing that is paradoxical about Jesus: He was the King that the Old Testament promised would come, but many didn’t recognize him. There are many prophecies in the Old Testament that are fulfilled by Jesus. Here, Jesus fulfills perhaps two prophecies. Both come from the prophet Zechariah. The more obvious passage is Zechariah 9:9:
9 Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
righteous and having salvation is he,
humble and mounted on a donkey,
on a colt, the foal of a donkey.
It seems that Jesus ordered the disciples to get a colt for him to ride so that he could fulfill this prophecy. Jesus is the righteous king who comes to bring salvation. The very next verse in Zechariah says that this king will bring weapons of war to an end, and that he will “speak peace to the nations” and rule “from sea to sea.” Jesus didn’t bring an end to all wars the first time he came, but he did come to bring peace to those who had been enemies of God. And his rule does extend to the whole world, even though many people don’t recognize that he is the true King.
Another passage in Zechariah, this time in chapter 14, speaks of a day when the Lord will come to Jerusalem to fight for his people. It says, “On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward” (Zech. 14:4). When Jesus came to Jerusalem, he came from the Mount of Olives, and I don’t think that’s an accident. When Jesus came, obviously the mountain wasn’t split in two. But the language of the prophets isn’t always literal. It’s often symbolic. The idea of the mountain being split in two is that a path has been opened, and it’s an earth-shattering event. Jesus will later be in the Mount of Olives on the night before he is died. It is where he will be arrested. Jesus knew he had to die. He knew he had to face God’s righteous judgment against sin. He had to drink the cup of God’s wrath, poured out against those who destroy his creation, who rebel against him. Jesus’ grief at that moment is so great at that moment, that “his sweat became like great drops of blood falling down to the ground” (Luke 22:44). We might say that Jesus was being split into two as the moment of his sacrifice was approaching.
The prophet Zechariah says, at the end of chapter 14, that all of Jerusalem will be made holy. It ends with this comment: “there shall no longer be a trader in the house of the Lord of hosts on that day” (Zech. 14:21). Jesus will soon go to the house of the Lord, the temple in Jerusalem, and he will cleanse it of traders (Luke 19:45–46). In time, Jesus will replace the temple. There will no longer be a need to offer up animal sacrifices for sin, which couldn’t really pay for the sins of human beings anyway. Jesus himself will be the true sacrifice, the only one need to pay for all the sins of his people, and he will offer himself up on the altar of the cross. All who put their trust in Jesus, instead of putting their trust in themselves or politicians or in anything else, have all their sins removed, wiped out, completely forgiven, and they have access to God. Christians don’t need to go to a special place in order to pray or worship. We do need to come together to worship, to encourage one another, but we don’t need to make a pilgrimage to a holy city. We already have access to the city of God, wherever we are. What Jesus did was earth-shattering.
So, Jesus fulfills prophecy. The Jewish people should have seen this. There are so many ways that Jesus fulfills the promises of the Hebrew Bible, our Old Testament. He is the one born in Bethlehem (Mic. 5:2), the son of a virgin (Isa. 7:14), the one of the tribe of Judah who has a donkey’s colt (Gen. 49:10–11), the son of David anointed by the Holy Spirit (Isa. 11:1–2), the suffering servant who “was despised and rejected by men” (Isa. 53:3—see Isa. 52:13–53:12). Yet so many of the Jewish people who knew the Scriptures best didn’t recognize Jesus. The Pharisees, who took the Old Testament very seriously, couldn’t connect the dots of Scripture to Jesus. They had eyes that couldn’t see the truth when it was standing right in front of them. And nothing has really changed. So many people today can’t see who Jesus is, even when all the evidence points to his true identity.
And this leads us to the next several verses in Luke. Jesus knew he would be rejected, and he knew that judgment would come to those who reject God’s anointed King. Yet the same King who promises judgment also weeps over the fact that judgment is coming. Let’s read Luke 19:41–44:
41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”
Jesus is a King who was gladly received by some but who was rejected by many others. Jesus is a King who prophesies destruction for those who reject him. This is something he has done several times in this Gospel. If you read any of the Gospels, this becomes very clear. Those who reject Jesus reject God. You cannot have a right relationship with God without having a right relationship with Jesus. Those who reject Jesus will be condemned for their sin. There is no forgiveness for them.
Yet Jesus isn’t just a tough preacher of hell. Jesus also also weeps over the fact that people reject him. It’s amazing to think that the eternal Son of God, who is all powerful, would weep about anything. But this shows us that God has emotions. He is not cold and impersonal. And even though his eternal plan includes the condemnation of many, it’s not because he doesn’t care.
I want to point out something here in case we come to a wrong conclusion about why Jesus is weeping. Some people would say that Jesus is sobbing because he can’t make people love him, as if he were an unrequited lover. Jesus desperately wants people to believe in him, but he can’t violate their free will, and they don’t believe in him, so he’s really sad. That’s what some people think. But that’s not the case. And the reason we know that is because of what the whole Bible says. For reasons that aren’t entirely clear, God has predestined some to salvation, which means all others will be condemned. And God crafted a plan that, for reasons that only he knows fully, includes sin, and all the works of Jesus, including his becoming human and dying on the cross and, later, rising from the grave. And all of this brings God glory. But even in this passage, we see that this is God’s plan. Jesus says, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.” The unbelieving Jews should have seen that Jesus came to do “things that make for peace.” But they couldn’t see those things. Why? Because “now they are hidden from your eyes.” Who hid these things from their eyes? When the passive voice is used this way in the Bible, it means that the actor is God. Why God would do this is something of a mystery. But all of this is part of God’s plan. And yet Jesus weeps.
This is all very similar to what happens when Jesus raises his friend Lazarus from the grave (John 11). Jesus knew that Lazarus was going to die. He says that this is all part of God’s plan to glorify himself (John 11:4). Lazarus had to die so that Jesus could raise him. Jesus knew all of this. Yet when Lazarus died, and his sisters were mourning, Jesus wept (John 11:35). And then Jesus rose Lazarus back to life (John 11:38–45). The Son of God, who is in complete control, weeps that some things must happen.
Jesus is like the prophet Jeremiah. (We’ve been studying Jeremiah on Sunday evenings, and you all are welcome to join us.) Jeremiah was given the difficult task of prophesying to Judah shortly before Judah was destroyed by the Babylonian empire. That destruction came because the people didn’t believe in God. They didn’t respond rightly to his words. Instead of trusting in God, they trusted in the words of false prophets, other messages that said things they wanted to hear. They worshiped false gods, gods they could manipulate. Jeremiah was told he would “pluck up” and “break down,” he would “destroy” and “overthrow,” he would “build” and “plant” (Jer. 1:10). And Jeremiah spoke God’s words to unbelieving people. Like Jesus, he promised destruction to those who didn’t trust God. Like Jesus, he wept (Jer. 9:1; 13:17; 14:17). And, like Jesus, Jeremiah prophesied the destruction of Jerusalem and its temple.
Here in Luke, Jesus says that enemies will come to Jerusalem and set up barricades to surround the city on every side. These enemies will destroy the people, the city, and the temple. Why? “Because you did not know the time of your visitation.” That means that they didn’t know that God had visited them in the person of Jesus. They didn’t know that Jesus was a man of God. They didn’t realize that Jesus is God.
What Jesus says here comes to pass forty years later. Because the Jewish people will rebel against the Roman Empire, the Romans will retaliate. They will surround the walled city of Jerusalem. And they will then destroy the city and its temple, killing many people in the process. This finally happened in the year 70. This destruction came because of the people’s rejection of Jesus, which was a rejection of God. And the stones of the temple were destroyed because the temple was no longer needed. The true temple, where God meets with his people, where people pray to God, and where sacrifices were offered to God, is Jesus’ body. And Jesus’ body on Earth is the church.
Jesus didn’t just come to tear down and to destroy. He also came to build up. He came to build the kingdom of God on Earth. To build a kingdom, you need citizens of that kingdom. In order for people to become citizens of the kingdom of God, they need to come under God’s rule. But the human condition is that we don’t want that. We don’t want God to be our ultimate authority. We like calling on God when we’re in trouble, but we don’t want God’s words to dictate how we live. That was true of the first human beings. Because they didn’t love God and trust him, they rejected his words. And because of that, God rejected them. He removed them from his special presence, from paradise, where there was no evil and no death. And ever since, humanity has been living in a wilderness, struggling with all kinds of evil, and dying. To get back into God’s good graces, we need someone who provides a way back.
We need someone who will take the punishment for our sin that we deserve so that we can be forgiven. We need someone to be exiled so that we can go back home. To be built up as God’s people, we need our sin to be torn down and destroyed. How can God destroy sin without destroying us?
The answer is Jesus. As a human, he can sacrifice his life for other humans, paying their penalty in full. As the God-man, he is infinite, and can pay not just for one person’s sins, but for the sins of the world. Jesus’ disciples quoted part of Psalm 118, the part that says, “Blessed is he who comes in the name of the Lord.” Earlier in that Psalm, it says,
22 The stone that the builders rejected
has become the cornerstone.
23 This is the Lord’s doing;
it is marvelous in our eyes.
24 This is the day that the Lord has made;
let us rejoice and be glad in it (Ps. 118:22–24).
Jesus is the stone rejected by humans, but who becomes the cornerstone of a new temple. Jesus said that if the Jews didn’t praise him, the rocks would. Earlier, John the Baptist said that “God is able from these stones to raise up children for Abraham” (Luke 3:8). In other words, God can make his people out of nothing. It doesn’t matter where you were born, who your parents were, how much sin you’ve committed. What matters is if God takes you and brings you to faith. And if he does that, you have a place in God’s kingdom. In fact, you are a living stone who is part of the true temple of God.
Consider what the apostle Peter writes in 1 Peter 2:4–5:
4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
Why does John the Baptist say that God can make rocks into his people? Why does Jesus say that the stones would cry out? Perhaps they had in mind what Peter would write later. God takes people like us, nobodies, and makes them into his people. God takes people like us, undeserving, not particularly powerful or smart or even lovable, and uses us to make his temple. And if we’re part of God’s people, we are a holy priesthood. We’re priests of the King! We don’t have to offer up sacrifices for our sin. That sacrifice was offered when Jesus died on the cross. But we offer up spiritual sacrifices of praise and of doing good works (Heb. 13:15–16). We offer up our very lives as living sacrifices to God (Rom. 12:1). Or, as Peter says a few verses later, God’s people have been rescued from sin and condemnation so “that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Pet. 2:9). We are supposed to “abstain from the passions of the flesh,” from our sinful urges. We are supposed to “Keep [our] conduct . . . honorable,” so that when other people see us, “they may see [our] good deeds and glorify God on the day of visitation” (1 Pet. 2:10–11), that day when Jesus comes again in glory.
The question for us today is, Which king are we following? We will follow some authority. We will put our trust in the “princes” of politics or in ourselves, or perhaps in our money or entertainment or in our spouses or other loved ones. But they will all fail us. The one who never fails is Jesus. There has never been a king like him, one who is in complete control yet who would lay down his life, one who is humble yet perfectly self-assured, one who speaks tough words but who also weeps. “Blessed is the King” and blessed are those who come under his authority.
If you are not a Christian, I strongly urge you to consider the claims of Christ Jesus. Do not reject him. No politician will die for you. And they’re certainly not in complete control. No other person can remove your sins and bring you to peace with God. No one else and nothing else will give you eternal life, in a restored world where there is no suffering and no death—that’s another promise that Jesus makes. If you don’t know a lot about Jesus or if you have questions, please talk to me. I would love to help you know more about Jesus. If you are ready to follow Jesus but don’t know how or what that would look like in your life, I would love to help you get started.
If you are a Christian, live like Jesus is your King. Praise him. Don’t be afraid of what others say, the ones who reject Jesus. Some of them may come to “glorify God on the day of visitation.” And let us imitate Jesus as far as we are able. We aren’t in complete control. We aren’t the rulers of the universe. We can’t pay for the sins of others. But we can be humble and do God’s will. We can be tough-minded and tender-hearted, speaking truth with tears in our eyes to people who may not listen. Let us tell others about our King. Perhaps one way to start a conversation with people is to ask who or what they put their trust in. Ask people who their ultimate authority is. They may never have thought about that before. Then tell them about who your ultimate authority is.
“Blessed is the King” and blessed are his people. May the Lord bless us.
- All Scripture quotations are taken from the English Standard Version (ESV). ↑
Who is your ultimate authority? Who is your king? There has never been a king like Jesus, in complete control, yet laying down his life, prophesied yet not recognized, accepted by some and rejected by others, who promises judgment to those who reject him yet who weeps over that fact. Pastor Brian Watson preached this sermon on Luke 19:28-44 on October 6, 2019.