
This sermon was preached on October 15, 2017 by Brian Watson.
MP3 recording of the sermon.
PDF of the written sermon, prepared in advance (see also below).
When a mass shooting occurs, like the recent one in Las Vegas, people scramble for answers to the question of why the shooting occurred, and they suggest solutions. Itâs common for people to assume that mass shootings occur because the shooters are mentally ill. Itâs common for people to go to their prophets and priests, to psychiatrists and psychologists, for explanations of what happened to the mental health of these shooters. Itâs common for people to open their Bible, The Diagnostic and Statistical Manual of Mental Disorders, better known as the DSM, to find out what labels apply to these shooters. The problem is that most of these shooters did not have serious mental illness. And only about 4% of violence is caused by mental illness. Furthermore, psychiatrists who actually study criminals realize that mental health is not really the root issue. Michael Stone, a forensic psychologist who has studied at least 300 killers, says, âIt would be ridiculous to hope that doing something about the mental-health system will stop these mass murders. . . . Itâs really folly.â
Why do people insist that mental health is the root cause? Perhaps itâs because we canât accept the fact that human beings are by nature capable of committing horrific evil. Perhaps itâs also because we donât want to consider any issues beyond the natural realm. We tend to think of mental health in terms of chemical imbalances, or other physical issues in the brain. That fits a naturalistic worldview perfectly well. That worldview says the only reality is physical, the stuff that we can see, hear, touch, taste, and smell, the stuff that we can weigh and measure.
But what if evil comes from beyond the natural realm? What if reality includes things like God and immaterial beings? What if reality includes unseen angels, both good and fallen ones? What if there is a devil and his demons, who try to commit evil and disrupt Godâs plans?
Recently, weâve been answering questions that we have received, and today I want to answer one question: âIs the devil real?â
More people believe in God and heaven than they believe in the devil. In a 2016 Gallup poll, 79 percent of those surveyed said they definitely believe in God (another 10 percent werenât sure); 72 percent said they believed in angels (12 percent werenât sure); 71 percent said they believed in heaven (14 percent werenât sure); 64 percent said they believed in hell (13 percent werenât sure); and 61 percent said they believed in the devil (12 percent werenât sure).
Itâs interesting that people who believe in supernatural realities like God and heaven are less likely to believe that the devil exists. I suppose some people think heâs a silly myth. Perhaps one famous line in a movie, The Usual Suspects, is true: âThe greatest trick the devil ever pulled was convincing the world he didnât exist.â Thatâs what C. S. Lewis thought. In his preface to The Screwtape Letters, he writes, âThere are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.â If we donât believe in the devil and demons, we canât acknowledge the full reality of evil. If we are too interested inâor too frightened byâthe devil, then weâll take our focus off God.
The Bible quite clearly says that the devil, or Satan, exists. So, that is the answer to todayâs question. The devil is real. And I think, since he is a preternatural beingâthat means he is beyond the natural world, and we canât see himâwe need to have his existence revealed to us. I think his existence explains the personal nature of evil. We get upset when a hurricane or an earthquake kills people. But truly evil acts are personal. Examples of personal evil acts include genocide, mass murder, rape, child abuse, and also betrayal and infidelity. Obviously, humans do these things. But what causes a person to do these things? What is the root of evil, the source of such evil?
While the Bible doesnât tell us everything we might want to know about Satan, it tells us enough to know that he is the enemy of God and Godâs people, he is someone we should be wary of, and we must resist him. We must be aware that he is the source of lies and murder, that he wants to create division in the world and in the church, that he accuses Godâs people, and that he has great power. But we should also know that his power is limited and his doom is sure. In fact, there is a sense that he is already defeated, though he is now doing all he can to thwart Godâs plans.
Today, I want to focus on three things. First, I want to explore Satanâs identity. Second, I want to talk about what Satan does. In other words, I want to explore his tactics. And, third, I want to talk about some good news regarding Satan, which is his defeat.
So, who is the devil? Weâre going to have to do a bit of ground clearing here, because the popular conception of the devil is quite wrong. Heâs far from a figure in red, with a tail, horns, and a pitchfork. In fact, the Bible says he can disguise himself as an angel of light (2 Cor. 11:14).
Honestly, we donât know a lot about his origins. The first clear reference to âSatanâ in the Bible is in the book of Job, which I preached through earlier this year. In that book, there are two scenes in heaven in which God is with the âsons of God,â which we assume are angels. Weâre told that Satan was among then, which suggests that he, too, is angel. Actually, Satan seems to be his title and not his proper name, because in the original Hebrew text, heâs called the Satan. Satan means âadversary,â which gives us an indication of who he is. He is Godâs adversary, his enemy.
This is what we read of Satan in Job 1:6â12:
6Â Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. 7Â The Lord said to Satan, âFrom where have you come?â Satan answered the Lord and said, âFrom going to and fro on the earth, and from walking up and down on it.â 8Â And the Lord said to Satan, âHave you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?â 9Â Then Satan answered the Lord and said, âDoes Job fear God for no reason? 10Â Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11Â But stretch out your hand and touch all that he has, and he will curse you to your face.â 12Â And the Lord said to Satan, âBehold, all that he has is in your hand. Only against him do not stretch out your hand.â So Satan went out from the presence of the Lord.
In Job, we see that Satan roams the earth, but he alsoâat least at this pointâhad access to heaven. He also accuses Job of serving God only because God has given Job a prosperous life. He claims that if God removes all the good things that Job has, Job will curse God to his face. So, God allows him to do some terribly things to Job, including kill all his children, take away all his possessions, and then, later, harm Jobâs health.
We must admit that itâs difficult to understand why God would provoke Satan by bringing up Jobâs name, or why he would allow Satan to hurt Job and his family. I donât have time to explain all of this, but I did earlier this year, and you can find all of those sermons online. But the story of Job shows that the whole event actually strengthens Jobâs trust in God and Jobâs blessings return. It seems that God wanted to show Satan and Job that someone could worship him even if his life was shattered.
From this, we see that Satan wants to drive a wedge between God and his people. He doesnât want people to worship God. He doesnât want people to trust him. We also see that Satan doesnât fit our preconceived notions of him. Many people think that Satan is a fallen angel who was banished from heaven sometime before the world was created, or at least before human beings were created. Thatâs how it is envisioned in John Miltonâs epic poem, Paradise Lost. But in the Old Testament, Satan is actually in heaven, with the power to âwalkâ on the earth.
That reality is pictured in another scene in the Old Testament. This time, itâs a vision that the prophet Zechariah sees. We find this at the beginning of Zechariah 3:
1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. 2Â And the Lord said to Satan, âThe Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?â 3Â Now Joshua was standing before the angel, clothed with filthy garments. 4Â And the angel said to those who were standing before him, âRemove the filthy garments from him.â And to him he said, âBehold, I have taken your iniquity away from you, and I will clothe you with pure vestments.â 5Â And I said, âLet them put a clean turban on his head.â So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.
Commentators believe this scene takes place in heaven. If itâs in heaven, it shows that Satan still had access to that realm in the Old Testament. Joshua was the priest of Israel after they returned from exile in Babylon. The high priest represented God to the Israelites and the Israelites to God. We donât know exactly what sins he had committed, but Satan was there accusing him. Perhaps he was accusing the entire priesthood, saying that any Israelite would be unworthy to serve as priest because every Israelite had sinned. And thatâs true. We all have sinned. But Satan seems to take delight in pointing out the unworthiness of sinners. Yet even here, we see that Satanâs accusations are met by Godâs grace. God rebukes Satan and an angel takes off Joshuaâs filthy garments, representing his sin, and clothes him in clean ones, which shows that he has been cleansed of his sins.
Of course, the most famous appearance of Satan in the Old Testament is at the very beginning of the Bible. He appears in the form of a serpent in Genesis 3. (However, we donât find out that this is Satan until the last book of the Bible, Revelation.) In this famous story, the serpent tempts Eve, the first woman, to doubt Godâs goodness. He asks her, âDid God actually say, âYou shall not eat of any tree in the gardenâ?â (Gen. 3:1). When Eve says, âGod said, âYou shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you dieââ (Gen. 3:3), the serpent lies to her and says, âYou will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evilâ (Gen. 3:4â5). This was not true. God didnât want them to eat from that tree because he wanted them to trust him, to trust that what he revealed about good and evil is true. The consequences were cosmically tragic; because Adam and Eve ate the forbidden fruit, they were banished from Paradise and from the special presence of God. Weâre not presented with the serpentâs reaction to this sad affair, but I bet he was pleased with his work.
So, from what we can gather from the Old Testament, Satan, the devil, is a rebellious angel who had access to heaven, who doubted Godâs goodness, who encouraged humans to rebel against him, and who accused Godâs people of sin. Beyond that, we really donât know a lot more. Thereâs a lot of mystery here. Why would God create an angel who would rebel against him? Why would he be in heaven (as in the books of Job and Zechariah)? Why would he be in the garden of Eden in the form of a serpent? It really doesnât solve the mystery if we say God gave him the choice to rebel. That just raises more questions. Why did God, who knows all things, create a being who would rebel against him? Why would God allow Satan to tempt Adam and Eve? We can speculate all we want, but we would just be guessing in the dark. Perhaps what makes Satan more sinister is the fact that he is so mysterious.
We do get more information about Satan as we turn to the New Testament. It seems that when the Son of God became man, that is, when Jesus was born, there was heightened demonic activity on the earth. When God came to earth, Satan really got to work. Perhaps the clearest scene regarding this is found in chapter 12 in the book of Revelation. Letâs read the first six verses:
1 And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. 2Â She was pregnant and was crying out in birth pains and the agony of giving birth. 3Â And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. 4Â His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. 5Â She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, 6Â and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.
The book of Revelation is very different because itâs full of strange, fantastic images, which are full of very meaningful symbols. Here, we have the picture of a woman about to give birth. The woman appears to represent Israel, the people of God. (The twelve stars representing the twelve tribes of Israel, and possibly also the twelve apostles after the child is born.) She is about to give birth to a very special male child, who will rule the nations. That is the Messiah, Jesus. Right before Jesus is born, âa great red dragonâ takes down a third of the stars of heaven and casts them to the earth. These may very well be angels, who became demons. And the dragon wanted to kill the male child when he was born. We know from Matthewâs Gospel that King Herod wanted to kill Jesus, because he was threatened by the birth of the true King (Matt. 2). The child, however, was not devoured by the dragon. Instead, he was caught up to God. This vision doesnât tell us why Jesus came, which was to save his people by living the perfect life that they donât live because of their sin and dying in their place, taking the wrath that they deserve. Instead, this image skips to Jesusâ ascension, which happened after he died on the cross and after he rose from the grave. And when that happened, the woman, who represents Godâs people, went into the wilderness, where she was sustained by God. Now letâs read verses 7â12 to see what happens next:
7Â Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8Â but he was defeated, and there was no longer any place for them in heaven. 9Â And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole worldâhe was thrown down to the earth, and his angels were thrown down with him. 10Â And I heard a loud voice in heaven, saying, âNow the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. 11Â And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. 12Â Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!â
Roughly at the time of Jesusâ ascension to heaven, the dragon fought against the archangel Michael, and it was then that the dragon was thrown down from heaven. Verse 9 makes it clear that this dragon is also the serpent of Genesis 3 and Satan, âthe deceiver of the whole world.â He and his fallen angels were thrown down when Jesus rose victorious from the grave. He was not thrown down from heaven before the creation of the world. He is called âthe accuser of our brothers,â because he accuses Godâs people. In fact, the word âdevilâ comes from the Greek word diabolos, which means âslanderer.â The good news, which weâll talk about in a moment, is that Satan is conquered âby the blood of the Lamb.â Thatâs a reference to Jesusâ death. And Satan is also conquered by those who testify to Jesus, who âlove not their lives even unto death.â Those who follow Jesus and love him more than lifeâin other words, Christiansâare conquerors of the devil because they are united to the conqueror of the devil, and that is Jesus.
However, though Satan is thrown down and defeated, in one sense, he is still very active. He has come down to the earth and seaâthe visible creationâin great wrath, because his time is short. The devil canât win and he knows it, and heâs quite angry. Again, from what we see of Satan, he hates God and wants to thwart Godâs plans, even though no one can actually destroy them. He tries to attack Godâs people, even though he canât ultimately do that. He accuses and slanders and lies. Jesus himself says this about Satan: âHe was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of liesâ (John 8:44). He would rather fight a losing fight than come under Godâs authority. John Milton has Satan say, âBetter to reign in hell, than serve in heaven.â
So, that is who Satan is. We have already seen some of his tactics, which is the second thing weâll talk about. His main tactic is deception. This can come through clear lies, or, more often, half-truths. He told Eve she wouldnât die when she ate the forbidden fruit. Eve didnât die immediately, nor did Adam. But they did die in a spiritual sense, which guaranteed that they would have physical deaths in the future. The reason anyone dies is because of the presence of sin in the world. The wages of sin is death (Rom. 6:23).
Satanâs deception can be quite subtle. People who teach false doctrine often can seem very godly. The apostle Paul, one of Jesusâ messengers, warned one church (in Corinth) that false teachers would teach âanother Jesus.â These teachers were teaching a âdifferent gospel,â a different message about Jesus (2 Cor. 11:4). Paul then says he will work to undermine these false teachers. He says:
13Â For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14Â And no wonder, for even Satan disguises himself as an angel of light. 15Â So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds (2 Cor. 11:13â15).
Satan doesnât come in a red suit, with a tail, horns, and a pitchfork. He works through his servants, who may very well wear nice suits and have big smiles. They talk smoothly and sweetly and say things you want to hear.
Satan can use different kinds of false teachings to lure different kind of people. Satan can tempt people with things like sexual immorality (1 Cor. 7:5; 1 Tim. 5:14â15). False teachers often excuse sexual immorality (see 2 Pet. 2). He can also tempt people to believe false doctrines, like that we canât enjoy the good things God has made (1 Tim. 4:1â5). He will use whatever keeps people from trusting God. After all Scripture says that he is âthe god of this world [who] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of Godâ (2 Cor. 4:4).
Another tactic that Satan uses is distraction. He wants to keep us from Godâs Word. Jesus once told a parable, an instructive story, about a sower sowing seeds that fall on different types of ground. When Jesus explains the parable, he says, âThe sower sows the word [of God]. And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in themâ (Mark 4:14â15). In The Screwtape Letters, C. S. Lewis creatively imagines one senior devil writing to a junior devil, instructing him on the trade of fighting against âthe Enemy,â God. In the first letter, Screwtape tells Wormwood about how he once almost lost a âpatient, a sound atheist,â because this man was reading books in the British Museum and he started to think about things that would lead him to faith. The devil was able to distract him through hunger, telling him he would be better off coming back to these ideas after lunch. When the man left the museum and reentered the busy world of âreal life,â he quickly forgot about those ideas that would lead him to think about God.
I think Satan would be pleased to have us all so entertained and distracted and busy that we never stop and think about what matters. When we are constantly distracted by television, the news stories that then become passionate debates which are rather quickly forgotten, and the digital world of computers, tablets, and phones, we have no time to think about eternal matters.
Satan also uses division, particularly in the church. He delights in our accusing each other, and slandering each other. Paul warns churches that anger (Eph. 4:26â27) and an unwillingness to forgive (2 Cor. 2:5â11) give the devil an âopportunityâ and are part of his âdesigns.â If you know the story of Job, think about Jobâs friends. They falsely accused him of sin, which means they were carrying out Satanâs work. The Jewish religious leaders who didnât believe Jesus did the same thing to him.
As weâve already seen, Satan points out our sin. He wants us to feel ashamed and unworthy. He wants us to feel condemned, beyond Godâs reach and love. Thereâs a place in Christianity for feeling guilty. When it is used positively, guilt can be experienced as conviction. If youâve been doing something wrong, and you become aware of it and know that you must change, that is conviction. When you confess your sin to God and ask for his help to stop doing it, that is repentance. Itâs a positive thing. But Satan wants us to wallow in our guilt and feel condemned. He wants us to feel like itâs too late to change, like weâre too bad to forgive.
Satan certainly wants to harm us spiritually. If you are united to Jesus, he cannot tear you away from him. But Satan will do everything he can to render you ineffective, to deceive you, and to make you feel miserable. Jesus told Peter that Satan wanted to âsift you like wheatâ (Luke 22:31). Peter, in his first letter, warned his readers:
8Â Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9Â Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world (1 Pet. 5:8â9).
Satan can also harm us physically. I donât think this means that all injuries and diseases are the direct result of Satanâs work. After all, part of Godâs judgment against sin in the world is that life is hard and that we die (Gen. 3:16â19). Yet there are accounts in Scripture of Satan giving people physical ailments in order to oppress us and tear us away from God (Job 2:7; Luke 13:11, 16; Acts 10:38; possibly 2 Cor. 12:7 if Paulâs âthornâ was a physical ailment).
Another tactic that Satan uses is to get us to believe we can get back to Paradise without pain and suffering. When Jesus told his disciples that he must die (Matt. 16:21), Peter said, âFar be it from you, Lord! This shall never happen to youâ (Matt. 16:22). Peter knew that Jesus is the Christ, the Messiah, Godâs anointed King and the Son of God (Matt. 16:16). It made no sense that he would have to die. Peter thought that Jesus would triumph through power. But Jesus corrected Peter by saying, âGet behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of manâ (Matt. 16:23). Peter didnât understand that it was Godâs plan for Jesus to die to pay the penalty for the sins of his people.
Anyone who comes to Jesus and trusts that he is who the Bible says he is and that he has done what the Bible says he has done have their sins paid for. But that doesnât mean we will live easy lives. In fact, if we follow Jesus, we will face tribulation (John 16:33; Acts 14:22) and persecution (2 Tim. 3:12). Satan wants to tempt people to reject such a life (1 Thess. 3:1â5). Those who take the easy path in this life, however, will not have eternal life with God. They may enjoy a life of comfort and ease now, but they will miss out on what is best, which is God. I suppose Satan is pleased with all the false preachers who teach that if you really have faith, God will give you an easy life filled with riches and a wonderful family.
Those are Satanâs tactics. Most of them involve lies.
Though Satan is powerful, there is good news. Though Satan is terrifying, he is a dog on Godâs leash. He cannot act without God allowing him to act. The good news is that he is already defeated. Even though he is active right now, he is bound by God (Matt. 12:29; Rev. 20:1â3). We have seen that with Jesusâ death and resurrection, Satan has been âcast outâ (John 12:31) and âthrown downâ (Rev. 12:9). He has been conquered by the blood of the Lamb, Jesus Christ (Rev. 12:11). John tells us that âThe reason the Son of God appeared was to destroy the works of the devilâ (1 John 3:8). The author of Hebrews says that Jesus suffered and died to bring âmany sons to Gloryâ (Heb. 2:10). Then he says this of Jesus:
14Â Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15Â and deliver all those who through fear of death were subject to lifelong slavery (Heb. 2:14â15).
Godâs people have no reason to fear death. The fear of death is a form of lifelong slavery. But those who are united to Jesus know that though they die in this life, they will be resurrected to eternal life, which will far outweigh any suffering they experience.
The good news is that Jesus has already triumphed over Satan. Satan tried to stop Jesus. He tempted Jesus, but he couldnât distract Jesus from his mission (Matt. 4:1â11). He accused Jesus through the Pharisees, the Scribes, and the other Jewish leaders who wanted to stop him. And Satan tried to destroy Jesus by having him killed (Luke 22:3â6; John 13:1â2, 21â30). But Jesus rose on the third day after he died, showing that Satan canât stop him and even death canât stop him. It was promised that a son of Eve would crush the serpent (Gen. 3:15), and we find that Jesus has done, is doing (Rom. 16:20), and will finally do this.
The good news is that Satan cannot remove us from the love of God (Luke 22:31â32; John 10:28; Romans 8). Satan cannot break the bonds of the Holy Spirit, who keeps us united to Jesus. He cannot, in the end, touch us (1 John 5:18).
The good news is that Satan will one be destroyed. He and his demons will be removed from Godâs world forever (Matt. 25:41; Rev. 20:7â10).
Now, the question is, how do we battle against Satan? How do we equip ourselves to deal with his attacks?
The first step is to fear God, not Satan. We are never told to fear Satan. The worst he can do is cause confusion and death. But we are told to fear God. Jesus once said,
4Â âI tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5Â But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!â (Luke 12:4â5)
Fearing God means having a proper respect for him. It means knowing that he, not Satan, is the true King, the ultimate authority. And if we fear God, weâll trust his Son. We will trust that if we have a right relationship with Jesus, his righteous life is credited to us, and his death paid for our sins. That means that our sin cannot keep us from the love of God. If you belong to Jesus, you are forgiven. Your guilt is removed. You have been set free from that slavery.
The second step is to stand firm. James 4:7 says, âSubmit yourselves therefore to God. Resist the devil, and he will flee from you.â The reality is we donât have to attack Satan. We donât have to defeat him. He is already defeated. We just have to stand firm in our faith. If you feel like youâre being attacked by forces of evil, donât do anything but stand firm. Keep trusting Jesus. Call out to him for help.
The best way to not be influenced by Satan is to know the truth. Almost all his tactics involve lies and deception. If we know the truth and really believe it, we wonât be swayed by Satan. That doesnât mean life will be easy. There will be difficulties. We may feel as if weâre being attacked. We may feel guilty and unworthy. People may even slander us and persecute us. But this is somewhat normal. What you need to do in these situations is keep trusting in the truth of the gospel. Yes, we are guilty of sin. But the reason Jesus came was to save guilty sinners. Remember that though you are sinful, Jesus isnât, and he gives us his perfect righteousness. He also died to pay for your sins. If you trust thatâif you trust Jesus and follow himâyou have no reason to fear.
So, is the devil real? The answer is yes. We know this from the Bible, which is Godâs revelation to us. And our experience in this life is that there are great evils, such as the Holocaust and other genocides, such as mass murders, that are hard to explain otherwise. Why would people do such things? We canât simply blame poor mental health. And there are certain evils that seem to go beyond our fallen, sinful nature. The only explanation I can give is that Satan is real, and he does his best to kill and destroy (John 10:10). But God is greater than Satan, and he has already won the decisive battle against Satan. One day, the war will be over and all of Godâs people will live in Paradise. I hope to see you all there.
If you doubt whether youâll be there, if you donât know Jesus, I would love to talk to you about him. Please, donât get distracted by things like your hunger for lunch, or football, or by whatever is waiting for you on your phone. This is too important. If you know the truth, it will set you free (John 8:31â32). It will set you free from the devil, the evil of this world, and slavery to sin and the fear of death. Knowing Jesus will give you freedom to experience the best, most beautiful reality, which is God.
Notes