The final battle against Satan and the final judgment are depicted in Revelation 20:7-15. Brian Watson preached this sermon on September 5, 2021.
What is the so-called Millennium, the thousand-year period mentioned in Revelation 20? When is it? What does it mean? Brian Watson preached this sermon, on Revelation 20:1-6, on August 29, 2021.
Here is the worship guide for Sunday, August 29, 2021
Welcome and Announcements
Hymn: “Before the Throne Above”
Words: Vikki Cook and Charitie Lees Bancroft. Music: Vikki Cook
Before the throne of God above, I have a strong and perfect plea:
a great High Priest whose name is Love, who ever lives and pleads for me.
My name is graven on His hands, my name is written on His heart;
I know that while in heav’n He stands, no tongue can bid me thence depart,
no tongue can bid me thence depart.
When Satan tempts me to despair, and tells me of the guilt within,
upward I look and see Him there, who made an end to all my sin.
Because the sinless Saviour died my sinful soul is counted free,
for God the Just is satisfied to look on Him and pardon me,
to look on Him and pardon me.
Behold Him there, the risen Lamb, my perfect spotless righteousness,
the great unchangeable “I Am,” the King of glory and of grace.
One with Himself, I cannot die; my soul is purchased with His blood.
My life is hid with Christ on high, with Christ, my Savior and my God,
with Christ, my Savior and my God.
Hymn: “O Father, You Are Sovereign”
Words: Margaret Clarkson. Music: Melchior Teschner.
Your mighty Word was spoken and light and life obeyed.
Your voice commands the seasons and bounds the ocean’s shore,
sets stars within their courses and stills the tempest’s roar.
O Father, You are sovereign in all affairs of man;
no powers of death or darkness can thwart Your perfect plan.
All chance and change transcending, supreme in time and space,
You hold your trusting children secure in Your embrace.
O Father, You are sovereign, the Lord of human pain,
transmuting earthly sorrows to gold of heavenly gain.
All evil overruling, as none but Conqu’ror could,
Your love pursues its purpose, our souls’ eternal good.
O Father, You are sovereign! We see You dimly now,
but soon before Your triumph earth’s every knee shall bow.
With this glad hope before us our faith springs up anew:
Our Sovereign Lord and Savior, we trust and worship You!
Song: “Yet Not I but through Christ in Me”
Words and music by Jonny Robinson, Rich Thompson, and Michael Farren
What gift of grace is Jesus my redeemer.
There is no more for heaven now to give.
He is my joy, my righteousness, and freedom,
My steadfast love, my deep and boundless peace.
To this I hold: my hope is only Jesus.
For my life is wholly bound to His.
Oh how strange and divine, I can sing: all is mine!
Yet not I, but through Christ in me.
The night is dark, but I am not forsaken.
For by my side, the Savior, He will stay.
I labor on in weakness and rejoicing,
For in my need, His power is displayed.
To this I hold: my Shepherd will defend me.
Through the deepest valley He will lead.
Oh the night has been won, and I shall overcome!
Yet not I, but through Christ in me.
No fate I dread, I know I am forgiven,
The future sure, the price it has been paid.
For Jesus bled and suffered for my pardon,
And He was raised to overthrow the grave.
To this I hold: my sin has been defeated.
Jesus now and ever is my plea.
Oh the chains are released, I can sing: I am free!
Yet not I, but through Christ in me.
With every breath I long to follow Jesus.
For He has said that He will bring me home.
And day by day I know He will renew me
Until I stand with joy before the throne.
To this I hold: my hope is only Jesus.
All the glory evermore to Him.
When the race is complete, still my lips shall repeat:
Yet not I, but through Christ in me!
When the race is complete, still my lips shall repeat:
Yet not I, but through Christ in me!
Yet not I, but through Christ in me!
Yet not I, but through Christ in me!
Time of Prayer
Sermon: “The Thousand Years”
Revelation 20:1–6 (ESV)
1 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.
Hymn: “Come Quickly, Lord”
Words: Chris Anderson. Music: Greg Habegger.
Creation groans beneath the curse, rebellion’s just reward.
We long to see the fall reversed, and Eden’s joys restored.
Come quickly, Lord! Make all things new! Redeem the church, Your bride.
With longing eyes we look for You, for home is at Your side!
So weary of our trait’rous flesh, Of sin we hate, yet crave.
We yearn to see temptation’s death, indwelling sin’s dark grave.
We want to hear the joyous cries and join the ransomed throng;
“The Lamb is worthy!” praise will rise from ev’ry tribe and tongue!
Come quickly, Lord! Make all things new! Redeem the church, Your bride.
With longing eyes we look for You, for home is at Your side!
We joy to fix our gaze on Christ, though now our view is dim.
We long for heaven’s grandest prize: to see and be like Him!
Come quickly, Lord! Make all things new! Redeem the church, Your bride.
With longing eyes we look for You, for home is at Your side!
Romans 16:20 (ESV)
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
John sees a second beast attack the church. This beast is more deceptive, because it looks innocent. But appearances can be deceiving. Brian Watson preached this sermon on June 27, 2021.
John sees a beast come from the sea to make war on God’s people. Find out what the beast represents, the threat it poses to Christians, and how Christians can be secure in Christ even while the beast rages against them. Brian Watson preached this sermon on June 20, 2021.
Every good story has evil and a villain. The great villain of the Bible is introduced in Revelation 12. The dragon, that ancient serpent who is Satan, the devil, attacks God’s people, but they are saved by Jesus and protected by God. Brian Watson preached this sermon on June 13, 2021.
Why do we suffer? Where is God when we’re in pain? What is the answer? These are questions that we ask ourselves, even subconsciously. They’re answered, at least in part, in the book of Job. This sermon was preached by Brian Watson on April 26, 2020.
Last Sunday, news of a death shocked many people. We found out that Kobe Bryant, one of the NBA’s most successful players, died in a helicopter crash along with his 13-year-old daughter and seven other people. The news of any death is shocking. But I think what shook people was the fact that Bryant was only 41. He had retired less than four years ago. He was healthy and wealthy and accomplished. People like him aren’t supposed to die this young. They are supposed to live long lives. We would expect him to go on to work on television or to coach and to die at an old age. But Bryant, like anyone else, was mortal.
Such news reminds us that life is fragile. We’re only one phone call, text message, email, letter, or police notification away from receiving devastating news, whether that’s a death or some other emergency, or having a relative or friend betray us in some way, or something lesser like being fired or finding out we’ve lost money. There’s no guarantee that things in this life are secure.
There are times when we will feel like we’re shaken. That feeling may come even when there’s not some apparent emergency. We may feel shaken when we’re depressed or anxious, overwhelmed, when the weight of the world is too much for us to bear. We may look back on our lives and have a great sense of regret and shame for what we’ve done, and we may feel like we’re coming undone. We may have great worries about how we’ll make it through another week, another month, or another year.
In short, there are times when we feel like we’re being attacked. The fact is that there are forces that we can’t see that are attacking us, forces of darkness and evil that are very real and that are stronger than we are. Yet there is still great hope. In the midst of all this uncertainty, in a world of tragedies, there is someone who can protect us from ultimate harm and failure.
Today, we’re continuing our study of the Gospel of Luke. We’re in the middle of chapter 22. It is the night before Jesus will die on the cross, nearly two thousand years ago. Jesus has taken one last Passover meal with his disciples. He has explained what his death will accomplish. He has warned them that one of them will betray him. He has told them not to strive for greatness in the world’s eyes, but to be humble and to serve one another. And now he gives one disciple another warning.
Let’s begin by reading Luke 22:31–34:
31 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
Jesus speaks to Peter, the leader of the disciples, calling him by the name “Simon,” which is what he is called when Jesus first invited him and some others to follow him (Luke 5:1–11). Perhaps calling Peter by this name would remind him that Jesus chose him as one of his disciples. Jesus warns Simon Peter that Satan has demanded to “have you.” We can’t see this in English, but in the Greek, the “you” here is plural. It’s a reference not just to Peter, but to all the disciples. Satan wanted to “sift them like wheat,” to separate them from the chaff, to pull them away from Jesus. It’s like Satan, the devil, wanted to shake Jesus’ little group of ragtag followers to see which of them would fall away from Jesus.
A couple of weeks ago, we saw that Satan had managed to sift one of Jesus’ disciples, Judas. Satan decisively influenced Judas to betray Jesus. Now, we find out that Satan has attacked the other eleven disciples, too. Satan is a mysterious and shadowy figure in the Bible. There are few references to him in the Old Testament. From his appearance in the book of Job, we understand that he was a rebellious angel, or at least some kind of otherworldly being who was in heaven. In the book of Job, Satan tries to get a righteous man to renounce God by taking away his wealth, his family, and his health, all with God’s permission. Yet Satan failed in that attack. Satan is also known as being an accuser. In Zechariah 3, in a vision he accuses Joshua, the high priest, pointing out his sin. Yet God rebuked Satan, took away Joshua’s “filthy garments” (representing his sin) and clothed him in “pure vestments” (representing righteousness).
We learn more about Satan in the New Testament. Though we don’t know much about his origins, he’s called “a murderer” and “a liar and the father of lies” (John 8:44). We find out that he is the serpent who tempted Adam and Eve in the garden of Eden, the “deceiver of the whole world,” and “the accuser” (Rev. 12:9, 11). Satan even tried to tempt Jesus, to get him to abandon his divine mission (Luke 4:1–13).
To summarize what the Bible says about the devil, we can say that he is real, that he is a preternatural or otherworldly force, that he delights to deceive and tempt people so that they turn away from God, that he then accuses those sinners of their sin, and that he tries to thwart God’s plans. But it’s important to know that Satan does not have God’s power and knowledge, and certainly not his wisdom, love, and holiness. And it’s also important to know that Jesus is stronger than Satan, he came “to destroy the works of the devil” (1 John 3:8), and that Satan will be defeated (Rev. 20:7–20).
Here, in Luke 22, Jesus warns Peter that Satan has attempted to separate him and the ten other disciples. (Satan already managed to separate the twelfth.) But Jesus has protected Peter. He has prayed for him. (Jesus then uses the singular form of “you” to refer specifically to Peter.) Jesus has prayed that Peter’s faith would not fail—at least not in the ultimate sense. That doesn’t mean Peter wouldn’t fail in smaller ways. In fact, he predicts that Peter will deny him.
What’s interesting is that Jesus first says that to Peter that after he has “turned again,” he should strengthen the other disciples. This implies that Peter will fail, not in the ultimate sense that Judas failed, proving himself faithless, but sinning in some significant way. Peter doesn’t seem to think he will do that, because he claims that he is ready to go to prison and to death with Jesus. Peter will eventually go to prison for being a Christian (Acts 12), and according to Christian tradition outside of the Bible, Peter would eventually be martyred in Rome. But those events would come much later. First, Peter will deny even knowing Jesus. We’ll see that in a few weeks.
I want to drop a little footnote here. Some people don’t believe that the Bible is the truth. They don’t believe that the Gospels and the other historical books of the Bible tell what really happened. They assume that people fabricated these stories, or that they’re some kind of myth. One of the reasons to believe they are true is that they report details that you wouldn’t make up if you were creating a story. Peter, along with Paul, is one of the two great leaders of the early church. If you were making up a story about him, you wouldn’t tell a story about his failures. But Peter’s faults are clearly displayed. He and the other disciples sometimes come across as foolish and thick-headed. Other great figures of the Bible, like Noah, Abraham, and David, are presented warts and all. Compare that with Islam. Islam presents Muhammad as a perfect man. The Qur’an tells stories about biblical figures. (Keep in mind that the Qur’an was written hundreds of years after the Bible was completed.) But in the Qur’an, “David does not . . . seduce Uriah’s wife; Lot does not sleep with his daughters” and acts of violence are expunged from the record. If you’re making up a story, you don’t share embarrassing depictions of that story’s heroes. But if you’re telling the truth, you have nothing to hide.
Think about this for a moment. Jesus chose the twelve disciples. He did this after a long night of prayer to God the Father (Luke 6:12–16). This means that Jesus’ choice of these particular twelve men was God’s choice. This was all part of God’s plan. God knew that Judas would betray Jesus. He knew that Peter would deny him. Yet Jesus chose them still. And Jesus knows that Peter will deny him. Yet he tells Peter in advance that he will repent, that he will have a role in strengthening Christians.
What does this have to do with us? If you are a Christian, know that God chose you before the foundation of the world (Eph. 1:3–14). God didn’t just choose to create us. God chose to adopt us into his family, to save us from our sins and the condemnation that sinners deserve, through the sacrificial death of Jesus. (If you don’t understand what that means, hang on; I will soon explain what Jesus does to save us.) God did this knowing all the sins that we would ever commit. Jesus, in his divinity, knew what Peter would do. Yet Jesus chose him anyway. And Jesus protected Peter from Satan. He interceded for Peter. He prayed for him. He promised Peter that even though he would deny Jesus, which is a serious sin, Peter would still have a role to play as the leader of the disciples.
This is a picture of grace. Jesus gives things to Peter that Peter doesn’t deserve. On his own, Peter would not only deny Jesus, but he would come under Satan’s sway. He would believe lies. He would fail. But not with Jesus in his corner. The same is true of us. If it were not for Jesus, we would be lost. We would believe lies and fall away from God. But nothing can remove us from God and his love for us.
I’ll come back to this idea in a moment. But first let’s read the rest of today’s passage. Here are verses 35–38.
35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”
Earlier in Luke’s Gospel, we’re told that Jesus sent out the twelve disciples on a mission to preach and to heal people (Luke 9:1–6). He told them not to take provisions with them. Later, he sent out a larger group of seventy-two people to preach (Luke 10:1–12). Again, he told them not to take provisions, but to trust that God would provide for them through the kindness of others. Now, Jesus tells them to take provisions. They should bring money and a bag. He also tells them they should have a sword.
At the least, Jesus is telling them that something is changing. Earlier, they were not met with much resistance. They preached and they had success. But now Jesus is warning them that times will be hard. In John’s Gospel, he tells them that the world will hate them because it first hated him (John 15:18–25). “The world” refers to the powers of the world that are opposed to God. The disciples will need to be prepared to face such adversity. Things will not be easy for them.
Still, it’s odd that Jesus tells them to buy a sword. Why does he do this? This command is debated. I have seen some people use this passage to justify carrying weapons, as if Jesus were telling the disciples something about the Second Amendment. I’m not opposed to the Second Amendment in principle, but I think it would be a mistake to justify carrying weapons for self-defense based on this passage. And this is why: Jesus tells them to buy a sword. They tell him they have two swords. Two swords would not be enough to defend twelve men. It won’t be enough to defend them from soldiers. Soon enough, they will come to arrest Jesus. Peter, ever the impetuous disciple, attempts to defend Jesus by swinging his sword at a servant of the high priest, cutting off his ear (Luke 22:50; John 18:10). But Jesus miraculously heals that man’s ear and says, “No more of this!” (Luke 22:51). We should also notice that in the book of Acts or in the rest of the New Testament, there is no account of the disciples brandishing weapons or defending themselves physically. So, if Jesus is telling them to literally carry swords wherever they go, then they didn’t obey him.
Also, in this passage, when the disciples tell Jesus they have two swords, he says, literally, “It is enough.” That could mean, “That number will suffice.” But it won’t be enough to defend themselves. Jesus could also mean something dismissive. He could have been referring to a sword in a figurative or metaphorical way, warning them about the danger and divisions that will come their way. When they show him their swords, Jesus could be saying, “Enough of that. You obviously don’t understand exactly what I mean.”
Just about every commentator believes that Jesus is referring to a sword in a figurative or metaphorical way. He does do that elsewhere, when he says that he came not to bring peace to the world, but to come with a sword, metaphorically separating his people from those who reject him (Matt. 10:34).
But perhaps he does want his disciples to have literal swords for another reason. Jesus gives us a reason for having swords in verse 37. He says, “For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’” He’s quoting Isaiah 53:12, part of a passage that talks about God’s servant, who will suffer and be crushed for the sins of his people so that they could be healed. In fact, right after that portion of Isaiah 53:12, it says, “he bore the sin of many, and makes intercession for the transgressors.” We have already seen that Jesus intercedes for sinners, people like Peter. We will soon talk about his bearing the sins of many. But it’s important to see that Jesus is numbered with the transgressors. Perhaps part of the reason why the disciples need to have swords is so that they will appear to the unbelieving Jews and Romans as if they are treasonous. Jesus will be accused of being a threat to the Roman Empire, challenging the rule of Caesar (Luke 23:2; John 19:12). Similar charges will be made against the disciples (Acts 17:6–7).
Whatever the exact meaning of the sword is, it’s important to see that Jesus is regarded as a sinner. That, too, is part of God’s plan. Sin is a turning away from God. It his rejecting him. It’s a failure to love him, trust him, and obey him. It’s really a failure to embrace the purpose for which we were made. God made us to know him, to represent him, to reflect his glory, to love him, obey him, and serve him. But we don’t want that. We want to determine our own purpose in life. Instead of accepting God’s terms for our lives, we want to live life on our own terms. Sin is a great crime, one that deserves punishment. That punishment is just repaying evil. It’s also a form of protection, removing evil from God’s world so that it doesn’t further contaminate his creation. God would be right to remove all of us from his world.
But God is gracious. He has provided us a way to be forgiven. He doesn’t sweep our sin under the rug. No, sin must be punished. God is a perfect judge, one who sees all the evidence and must issue a sentence for the crime, which must be punished. But he takes the punishment that we deserve and puts it on his Son. As the apostle Paul writes in 2 Corinthians 5:21, “For our sake he [God the Father] made him [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God.” And God the Son takes this punishment upon himself willingly. He lays down his life to save his people, all who trust I him.
To see all how Jesus sacrifices himself for his people and how he protects them from Satan, it’s worth looking at another passage of the Gospels. In John 10, Jesus is teaching about his identity and the role he plays in saving his people. He says that he is a good shepherd who protects his people, his sheep. There is a thief who comes to harm the sheep—this must be Satan. But Jesus protects his people from them. Here is what Jesus says in John 10:10–18:
10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.
Jesus protects his people and gives them abundant life. He’s not a hired hand who abandons the sheep when things get difficult. No, he risks life and limb to protect them. In fact, he lays down his life for them. There is one flock of God, both Jews and Gentiles, anyone who puts their trust in Jesus. They will listen to his voice, and no one can take them from him.
A few verses later, Jesus reinforces this idea. Look at verses 27–30:
27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.
What does it mean to be a Christian? You follow Jesus. You hear his voice in the pages of the Bible and you follow him. This begins by trusting in Jesus and his ability to save you from sins and the attacks of the enemy. It starts with believing that he is the Son of God, the perfect God-man who lived a righteous life and died an atoning death. But such faith will lead to obedience, even the imperfect obedience of someone like Peter.
But the good news is that if you are a Christian, no one can take you out of God’s hand. Satan can try to deceive you and attack you, but he won’t succeed. Satan could decisively steer away Judas because he didn’t have real faith in Jesus. But Jesus protected Peter, and he protects all his other sheep.
There are other passages in the Bible that express this great truth. In the book of Romans, Paul gives his most systematic account of this good news message of Christianity. He discusses the universal problem of sin and how it brings condemnation, God’s righteous wrath. But he also tells us that God sent his Son to redeem sinners, and that those who trust in Jesus will experience no condemnation.
At the end of Romans 8, Paul writes these powerful words. Here are verses 31–39:
31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
If you are a Christian, you have God on your side. If God is for you, no one can ultimately be against you. If God gave you his own Son, knowing all the sins that you have committed and will ever commit, will he not give you everything you need? He will. If God has covered your sins with the sacrifice of Jesus, can anyone bring charges against you to condemn you? No. Jesus died for your sins and rose from the grave, showing that he paid the penalty in full. And he is now in heaven, interceding for all Christians, pleading his sacrifice to the Father, praying for us.
If you are a Christian, nothing can separate you from the love of God. Nothing! Though Christians will experience trials and tribulations, distress and persecution, and even death, all of those things can’t separate them from God. Death can’t remove you from God. No emergency or crisis can remove you from God. Your own sin can’t remove you from God. Satan and demons can’t separate you from God and his love for you.
That is, if you’re a Christian. If you are not a Christian, you are not protected from these things. The fact is that you will die, and you will stand before Jesus one day. And if you have rejected him, he will not protect you on that day. He will judge you. He will condemn you. You will be removed from God’s creation and you will experience a literally hellish existence. The only protection from the trials of this life, from all kinds of emotional, psychological, and spiritual distress, from death, and from condemnation, is Jesus. The only protection from all our own failures is him. Turn to him now. If you don’t know who Jesus is and want to know more, I would love to talk to you. If you don’t know what it looks like to hear his voice and follow him, please talk to me.
Christians, this should be a great comfort to you. You may feel like your life is being shaken. You may be reflecting on your own sins. You may feel like you’re coming under attack. You may be overwhelmed by forces that are greater than you. You may be looking at many problems that you can’t solve, broken situations that you can’t fix. When that happens, look to Christ. He is praying for you. He is protecting you. He knows all your sins and yet he still died for you. He loves you and cares for you. And he will preserve your life, all the way to that day when you will receive a resurrected body and live in a perfect world with him forever.
I want to close this message with one more passage of Scripture. It’s a great commentary on this passage, just as it’s a great commentary on the book of Job. Not surprisingly, it’s written by Peter himself. This is 1 Peter 5:6–11:
6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.
- All Scripture quotations are taken from the English Standard Version (ESV). ↑
- Timothy Winter, “Islam and the Problem of Evil,” in The Cambridge Companion to the Problem of Evil, ed. chad Meister and Paul K. Moser (Cambridge: Cambridge University Press, 2017), 234. ↑
God knows all of our sins–past, present, and future. Amazingly, he saves some of us and uses us, even though we are sinners. Those who put their trust in Jesus belong to him, and no one can tear them away from him. That is because he was numbered with the transgressors, regarded as a sinner, so that sinners could go free. Brian Watson preached this message on Luke 21:31-38 on February 2, 2020.
As you can see, I now wear glasses. At the end of last year, it became clear to me how I wasn’t seeing things clearly. I had a hard time reading any text that was about ten or fifteen feet away. Kathy and I were away one weekend, and we visited a church that projects the lyrics of songs on screens, and I had a hard time reading the words. At first, I thought, “Why did they choose such a small font?” But then Kathy said she had no problem reading the words. Then I noticed while I was in a classroom that I had a hard time reading the names of my fellow students, which were printed in fairly large print, on cards where they were seated. So, I finally got an eye exam and I got glasses.
What I didn’t realize was that I was missing out on a lot of other details in the distance, like the branches of trees. I could see the trees, of course, but I couldn’t make out all the branches within the trees. The trees were a bit blurry. The past few weeks I’ve driven in and out of Boston, and I now can see all the definition of all the buildings in the city.
I used to have better eyesight, but over time, particularly the last couple of years, it has become worse. So, I was slowly able to recognize how my vision had become worse. But some people start out with bad eyesight. When I told a friend I had glasses, he said he is nearsighted, and he refused to get glasses for years. He thought that everyone had a hard time seeing things in the distance. If you start out with bad eyesight, you wouldn’t know what you’re missing until you get glasses or contacts. Then, you can see things as they really are.
In a similar way, we don’t start out life seeing reality clearly. I’m not talking about literal vision. I’m talking about perception. We don’t perceive all that there is to life. We certainly don’t understand life very well. What we need is a set of glasses, metaphorically speaking, that will enable us to see reality. And the Bible is that set of glasses. The Bible is God’s written word, which tells us what he is like, what the world is, who we are, what’s gone wrong with the world and us, and how things can be fixed. If we don’t see the world through the lens of the Bible, we won’t reality clearly. Of course, we’ll see important things; we’re not completely blind. But there are things that are real, and things that are really important, that we won’t see at all unless we view the world through a biblical worldview.
So, today, I want us to slip on a pair of biblical glasses to see four realities. We’re continuing in the Gospel of Luke, which we have been studying for some time now. And we’re going to read Luke 11:14–36 today. As we do that, we’re going to see four things. One, supernatural good and evil are real. There really is a God and there really is a devil and his demons. Two, we’ll see that Jesus is real and we’ll see something about his identity. Three, there is no spiritual neutrality. Four, there is no neutral response to Jesus, and we’ll see what it looks like to respond to him positively.
So, keep those four things in mind as I read today’s passage. The passage may seem like it’s drawing together some disjointed sayings. That’s probably because our Bible translations have the passage broken up into smaller sections. You can ignore those subheadings that the Bible editors put there. Those subheadings aren’t part of the original text, and while sometimes they can help, sometimes they just get in the way.
Let’s now read Luke 11:14–36:
14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.
24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”
27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”
29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”
The first reality we see through the lens of the Bible is that there is a supernatural good, God, and there is supernatural (or preternatural) evil, Satan, who is called Beelzebul here. That name, Beelzebul, refers back to Baal-Zebub, who is mentioned in 2 Kings 1. He is called “the god of Ekron,” one of the Philistine cities (2 Kgs. 1:2–3, 6, 16). The name means “Lord of the flies.” You may not understand any of that if you’re not familiar with the Bible, but if you’re familiar with “Bohemian Rhapsody,” you might recognize “Beelzebub.” Beelzebul might mean “Lord of the dwelling place (or temple).” But what matters is it’s a reference to Satan, the devil.
And in this passage, we read about demons, or unclean spirits. Jesus casts a demon out of a man. The demon had caused the man to be mute, unable to speak. Jesus also tells a cautionary tale about unclean spirits. All of this might seem quite strange, because we don’t see demons, just as we don’t see God or the devil. But that doesn’t mean they aren’t real. We certainly see the effects of God and Satan.
This discussion about good and evil leads us to the issue of Jesus’ identity, which is the second reality the Bible allows us to see. The question of Jesus’ identity keeps coming up in Luke’s Gospel. The four Gospels of the Bible—Matthew, Mark, Luke, and John—are biographies of Jesus. But they’re not really like modern biographies, which generally tell about every age of a person’s life. These biographies focus mostly on two or three years of Jesus’ life, and they spend an inordinate amount of time talking about one particular week of Jesus’ life, the week that ended with his death. Luke clearly wants his readers to know who Jesus is and what Jesus came to do during that period of time.
So, the question of Jesus’ identity is brought up once again. We see that Jesus is able to heal the man who was demon-oppressed. But some people, probably Jewish religious leaders, accused Jesus of doing the work of Satan. Jesus points out that this accusation makes no sense. Why would Satan drive out his own demons? Jesus says that every kingdom divided against itself falls—that’s true whether the kingdom is the kingdom of God, the kingdom of Israel, or the kingdom of the devil. Jesus points out how illogical they are being.
Then, Jesus asks, “If I cast out demons by Beelzebul, by whom do your sons cast them out?” He’s referring to other Jewish exorcists. He’s probably referring to his own disciples, who were given the authority to cast out demons (Luke 9:1; 10:17). They will judge Israel (Matt. 19:28). His point is that if all the other Jewish exorcists are casting out demons by the power of God, then so is he. Or, to put it the other way around, if Jesus is driving out demons by the power of Satan, then so are the other Jewish exorcists. You can’t have it both ways.
But Jesus says that he isn’t casting out demons by the power of Satan. Instead, what he’s doing is proof that the kingdom of God has come. He is driving out demons “by the finger of God.” That’s an interesting phrase. In Matthew’s Gospel, in a parallel passage, Jesus says he casts out demons “by the Spirit of God” (Matt. 12:28). So, the “finger of God” is an anthropomorphic way of referring to the Holy Spirit. But Luke uses the “finger of God” to refer back to something in Israel’s history. In the days of Moses, God delivered the Israelites out of slavery through miracles. Moses would perform some action with his staff, and miracles would happen. What’s interesting is that the king of Egypt, the Pharaoh, had magicians who could also do miraculous works. They weren’t doing these things by the power of the Holy Spirit, but by some demonic force. (That, by the way, shows that everything that appears miraculous is not from God. That’s why we have to be careful about paying too much attention to miracles.) But there were times when Pharaoh’s magicians couldn’t do what Moses did. And at one of those points, the magicians say, “This is the finger of God” (Exod. 8:19). We’re also told that the Ten Commandments were written by the finger of God (Exod. 31:18; Deut. 9:10).
What that means is that Jesus is doing the work of God. He is empowered by the Holy Spirit to perform miracles, signs that show that he is from God. And, just as the Holy Spirit wrote the Ten Commandments, the Holy Spirit is revealing who Jesus is. He’s a man, but he’s not just a man. Luke’s Gospel makes it clear that he is the Son of God. He is divine, eternal. As God, he has always existed. Over two thousand years ago, he added a human nature to himself, becoming a baby in a virgin’s womb. That miracle, too, was brought about by the Holy Spirit.
Jesus is the “strong man” who can bind Satan, attacking him, overpowering him, stripping him of his armor, and dividing his spoils. Jesus came to drive back the devil, to wrest the world away from Satan’s hold, to put an end to evil. John, an apostle, said, “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).
I’ll say more about how Jesus does that, and a little more about who Jesus is and what he came to do, a bit later. But first I want to point out something interesting. It’s no surprise that the Bible says that Jesus could work wonders. We would expect that. Most of what we know about Jesus is found in the Bible, and the Bible presents Jesus as the God-man, the Savior, the Lord, and a miracle worker. But we do have some other information about Jesus outside of the Bible. The Roman sources about Jesus affirmed that he lived and was crucified by Pontius Pilate. There are a couple of references to Jesus in the Babylonian Talmud, a collection of writings by Jewish rabbis. The Talmud was put together a few hundred years after Jesus. It’s not the Bible, so we can’t view it as completely true and authoritative. But it does refer to Jesus as a worker of wonders. These statements were written by people who didn’t believe that he is the Messiah, the anointed king of the Jews. So, one claims that, “Jesus the Nazarene practiced magic and led Israel astray” (Sanhedrin 107b). Another says, “He has practiced sorcery and enticed Israel to apostasy” (Sanhedrin 43a). Those rabbis were wrong to say that Jesus led Israel astray. But what’s interesting is that everyone seems to acknowledge that Jesus worked miracles and that he was an exorcist. The only dispute is whether he came from God or Satan. The claim that he came from Satan simply doesn’t make sense. The way that Jesus lived and the things he taught could never come from the prince of demons.
Before we move on to the third reality we’ll see this morning, we should note two more things about Jesus’ identity. First, he claims to be greater than Jonah, one of Israel’s prophets. If you don’t know anything about Jonah other than a whale (or, as the Bible puts it, a great fish), then join us next Sunday at 9:15. We’re currently studying the book of Jonah. And Jesus claims to be greater than Solomon, one of Israel’s more famous kings, and a man known for his great wisdom. Second, Jesus implies that he is related to being enlightened. Elsewhere, Jesus calls himself “the light of the world” (John 8:12), the one who came to reveal our true condition, to lead us out of darkness, and into life. I’ll say more about these things in a moment.
The third reality we see is that there is no spiritual neutrality. That’s his point in the little parable found in verses 24–26. Jesus describes a situation in which an unclean spirit is cast out of a person. If that person doesn’t have the Holy Spirit filling the vacuum, the demon will return with seven more. I don’t think he’s saying that this is exactly how all exorcisms work. The point is that it’s not enough to simply cast out evil. One must be filled with the good. It’s not enough to avoid doing “bad things,” whatever you think those bad things are. If you aren’t turning to Jesus and receiving the Holy Spirit, you open yourself up to spiritual attacks from the enemy. And you will be guided by one spirit or another. Some people say they’re spiritual but not religious. I have no doubt about that. Everyone is spiritual; the only question is whether that spirit is the Holy Spirit or an evil spirit. We will either be with God or against him. We will be on one side of the dividing line or another.
In a similar way, Jesus says that we will either be filled with darkness or light. We have to look to a light that is outside of us. And that implies that all of us start out filled with darkness. If we look to the light, our whole body will be full of light. But we can only do this if we have healthy eyes, eyes that can see the truth clearly. If we don’t have eyes to see, we will be full of darkness. Jesus urges us to come to the light, to look to it and trust it. What Jesus doesn’t say here is that he himself is the light. But he implies that he is the one that we have to look at, the one we must respond to.
And that brings me to the fourth reality we see here. Just as there is no neutral position spiritually speaking, there is no neutral response to him. He explicitly says, “Whoever is not with me is against me, and whoever does not gather with me scatters.” You are either with Jesus or against him. If you’re with him, you’re doing the work of gathering people into God’s kingdom. God’s kingdom is “God’s people in God’s place under God’s rule and blessing.” Jesus came to call people into that kingdom, and to show that he himself is King. And Jesus uses his followers to gather people, the way a farmer gathers a harvest (Luke 10:2). If you’re not working to know Jesus and to make him known, you’re working against him. You’re allowing people to be scattered, apart from God, and therefore apart from true life and hope. The key point is that you are either under the King’s rule, doing his work, or you’re not. There’s simply no fence-sitting when it comes to Jesus.
To be against Jesus, you don’t have to be hostile to Christianity. You don’t have to be an atheist. If you’re apathetic, not really interested in following Jesus, you’re against him. So many people are simply apathetic to Jesus. I see this every Easter. On Easter, which is four weeks away, we’ll probably have twice as many people here. And that’s good. I encourage you to invite people to come here, to join us in celebrating the resurrection of Jesus. It’s an opportunity for more people to hear about Jesus. But so many who come will be apathetic. They may enjoy the service to some extent, but they won’t pursue a relationship with Jesus. They won’t read the Bible, pray, and worship with other Christians. They likely won’t obey other commandments of Jesus, ones that are demanding. It’s heartbreaking, really.
What does a right response to Jesus look like? Jesus gives us a couple of examples. First, he refers to Jonah. There were people who wanted to see a sign from Jesus, as though Jesus hadn’t performed enough miracles already. Jesus knew their hearts. He knew that some people will never have enough proof to believe. They will demand proof after proof after proof and never put their trust in him. They want to be in control. So, Jesus says that no other sign will be given to them other than the sign of Jonah. In this case, he probably is referring to Jonah’s preaching. Jonah was sent to one of Israel’s enemies, Assyria, specifically to the city of Nineveh, in order to tell them God’s judgment would come upon them for their evil deeds. When Jonah relayed that message to the people of Nineveh, they repented. They responded positively to Jonah’s message. In a similar way, the Queen of the south, or the Queen of Sheba, came from a great distance to see Solomon. She heard his wisdom and was amazed. She had a positive response to Solomon. Jesus says these people will rise up on the day of judgment, and they will judge the unbelieving Jewish people standing in front of Jesus.
This would have been an amazing thing for these Jewish religious leaders to hear. These Gentiles had faith, and they would judge Jewish people, the supposed “chosen people of God.” God did choose the Israelites as his people. They were rescued by God, delivered out of slavery. They received his law and many of his blessings. But that doesn’t mean that all of them believed and had a right relationship with God. No one is born with a right relationship with God. We must respond to him positively. And we do that by responding positively to Jesus.
What do people who respond positively to Jesus do? Look at verses 27 and 28. In the middle of Jesus’ teaching, a woman interrupts Jesus by yelling, “Blessed is the womb that bore you, and the breasts at which you nursed!” In other words, “Jesus, your mother is blessed to have you as a child.” She’s acknowledging that Jesus is great. But Jesus doesn’t say, “You’re right, Mary is blessed.” And if ever there were a time when Jesus would say something about Mary being sinless, which is what Catholics believe, he would have said it here. But he doesn’t say that. What he says is, “Blessed rather are those who hear the word of God and keep it.” What does it look like to trust Jesus? You believe that he speaks the words of God, and you do what he tells you to do.
Now, this does not mean that we earn a right standing with God. The Bible’s message is that we cannot do that, because our obedience is always imperfect, mixed not only with moments of disobedience, but also bad motives. We can only receive a right relationship with God by trusting in Jesus, trusting that he alone has fulfilled all of God’s righteous demands and that he died on the cross by bearing the penalty for our sin. But if we truly trust Jesus in that way, we’ll obey him. Those who receive God’s blessings also come under his rule. You can’t be a Christian and ignore what Jesus says. In that case, you’re not looking to the light. Instead, you’re remaining in darkness.
Jesus came to save his people, and to destroy the works of the devil. But he hasn’t fully destroyed those works yet. Satan is still active, and we obviously experience evil all around us and even within us. Jesus will come again, sometime in the future, and he will completely defeat Satan. The strong man will not only bind the devil, but he will destroy him. But Jesus came the first time to remove Satan’s grip on us. And he did that not by acting as a strong man. Instead, he let himself be bound. Though he was perfectly righteous, completely sinless, people didn’t believe him. They hated him. They didn’t like what he said, and they were threatened by what he was doing. So, they bound him and killed him under false charges. But this was ultimately God’s plan. Jesus allowed this to happen, because he knew that that he had to suffer the punishment that we deserve. Jesus died on the cross, and when he did that, he endured not just physical pain and death, but spiritual pain and death. He endured God’s wrath. The light of the world was submerged into the greatest darkness in order to bring us into the light. And Jesus then rose from the grave to show that he satisfied God’s demands, that he has power of sin and death, and that all who come to him will be raised from the dead when he comes again in glory.
So, what do we do with this information? We’ve slipped on our biblical glasses and seen some things that we couldn’t otherwise see. So what?
We should consider these four realities. God is real. And so is Satan. Furthermore, so is Jesus. And there is no neutral spiritual ground. We will either be with Jesus or against him. So, which side are we on?
I realize that many people find the idea of no neutrality off-putting, to say the least. Some people think that whole “we’re either with Jesus or against him” business to be very narrow-minded. They would probably say, “That’s far too black and white. The real world is full of grays.” I do believe that reality is often quite complex, and there are many situations where things are not so black and white. But just because there’s a lot of gray doesn’t mean there is no black and white. Many truths are precise and even narrow. Two plus two is four, not three or five or any number. All species of living things are either human beings or not. There are times when we can very neatly say that people are in this group or that. For example, you’re either an American citizen, or you’re not.
As I was thinking about this, I thought of the following image. We all know about the Titanic. I’m sure a lot of us saw the movie of the same name that came out in the late ’90s. If you haven’t seen the movie, here’s a spoiler: A large ship hits an iceberg, the ship is destroyed, and a lot of people die. There were some lifeboats, and people who got on those lifeboats lived. But those who didn’t died. Even those who had lifejackets didn’t survive, because they were in the frigid waters of the northern Atlantic. So, you were either on a boat or you were dead. There was no neutral ground, no third place.
And that is a good way of imagining what the Bible tells us. God made a good world, which we might liken to a luxury liner. Things were fine on board. But then a disaster happened. The ship struck the iceberg of sin. Like an iceberg, sin might not seem so dangerous on the surface. But sin is deep and dangerous. It is a failure to love, trust, worship, and obey God the way that we should. And when the first human beings sinned, the luxury liner that God created was ruined. It’s been sinking ever since. And everyone who has ever lived is either plunging to their death or they’re getting on the lifeboat. That lifeboat is God himself, and now that Jesus has been revealed, it is Jesus. He is the only place to find refuge.
If someone rescued you from frigid waters, in which you would surely die, and put you on their boat, you would listen to them. If a captain of a ship found you drowning and he pulled you on to his ship, you probably would be grateful and while you’re on his ship, you would abide by his rules. The same is true of Jesus. If we have truly come to know him, if we’ve been pulled onto his ship, not by our own efforts, but by his, then we will be thankful, and we will listen to our captain and do what he says.
But there are many others who aren’t on that lifeboat yet. They’re on the ship that’s sinking and think everything is fine. They think, “Oh, the ship has some trouble, but we’ll find a way to patch it up someday.” Some people are in the water, thinking that they can save themselves because they’re strong swimmers. Those who think there’s nothing to be saved from will be lost. Those who think they can save themselves will be lost. But those who fix their eyes on the light, who trust that Jesus is their only hope, find salvation, and their lives are changed forever.
If you haven’t looked to the light, if you haven’t gotten on board the only lifeboat there is, then I urge you to do so now. If you’re already on board, listen to your captain. Abide by his rules. Don’t just be hearers of the word, but also be doers. And if you’re on board, look around. There are many people who are drowning. They are scattered in dangerous waters. Will you gather them? Will you try to rescue them? Do you realize they are truly lost? A nice person who doesn’t know Jesus is a drowning person who cannot save herself. Not one of us can save ourselves through our own efforts. The only hope is Jesus.
To use a different metaphor, God’s kingdom has come, and Jesus is the gate, the door, to that kingdom. He’s the only way in. Let us make sure we are in that kingdom and that we obey the King. And let us bring others along with us, urging them to find shelter in a kingdom of love, light, and life.
- All Scripture quotations are taken from the English Standard Version (ESV). ↑
- That’s a reference to the song by the band Queen. The line from the song, “Beelzebub has a devil set aside for me,” doesn’t quite back sense, unless we think of “devil” as a demon. ↑
- For more information on sources about Jesus, see https://wbcommunity.org/how-can-we-know-jesus. ↑
- Quoted in Edwin M. Yamauchi, “Jesus Outside the New Testament: What Is the Evidence?” in Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus, ed. Michael J. Wilkins and J. P. Moreland (Grand Rapids: Zondervan, 1995), 214. ↑
- Vaughan Roberts uses this definition, based on one created by Graeme Goldsworthy, repeatedly in his book, God’s Big Picture: Tracing the Storyline of the Bible (Downers Grove, IL: InterVarsity Press, 2002). ↑
The Bible is a like a set of glasses that allows us to see realities we couldn’t otherwise see. Luke 11:14-36 shows us four realities: Good and evil are real, Jesus is real, there is no spiritual neutrality, and there is no neutral response to Jesus. Find out what Jesus came to do and how to respond to him rightly. Brian Watson preached this message on March 24, 2019.
Imagine something with me. Imagine that someone tells you they have developed a new medicine that will cure every major medical problem. In fact, he says it’s the only way to cure some diseases. For the sake of this story, let’s say it requires a lot of commitment to take the appropriate dosage—you have to take several large, bad-tasting pills at specific times each day. Also, the medicine works slowly. You don’t see results immediately. But the promise is that it really works. And here’s good news: it’s free. You just have to commit to taking it. Suppose you’re in bad shape and desperate for a cure, or the person who has developed this medicine has proven himself to be trustworthy, so you take the medicine.
Over time, you start to feel better. You’re not 100 hundred percent sure if it’s the medicine working. Perhaps it’s a placebo effect. But you believe it’s working. Then, the person who makes the medicine says, “We have to get word about this drug to others. Go tell others about it.” There’s no money in this drug, because it’s free. Mass advertising won’t work. If big pharma hears that a wonder drug is being given away for free, they’ll try to shut this movement down. It’s not FDA-approved. The person who makes the drug explains that the best way to get the word out is to do this personally.
He says that if you go out and tell people about his life-saving cure, there will be people who trust that it will work, and they’ll take the medicine. And then they’ll tell other people, and so on. He says that though you’re not selling the medicine, people will be grateful and they’ll give you some money. At the least, they’ll feed you and, while you’re traveling, they’ll let you stay in their homes.
But he also promises that there will be opposition. Some people will think you’re a fool. They’ll want nothing to do with you. And the major drug companies will try to sue you, to get the government to arrest you. However, getting this drug to people who need it is worth the risk. And he promises that, in the end, you will succeed. You’ll have helped many people get healthier. And, when you reach retirement age, regardless of how many people took your offer, you will be financially secure. You’ll never have to worry about money again.
That may seem too good to be true. Or, it may seem too strange to be true. But Christianity says something similar. It says that God has something for us, a priceless gift that will fix all our major problems. Though it’s priceless, it really is a gift. It’s not for sale. But it requires commitment to take it. And since it’s so helpful and so valuable—the only way to truly fix what ails us—we must tell others about it. Some will trust us, but many—probably most—will reject us. Nevertheless, we’re promised that God will be with us, that no one can ultimately harm us, and that we should rejoice that we will live with God forever.
We’re going to see this in the passage that we’re studying today. We’ve been reading carefully through the Gospel of Luke, one of the four biographies of Jesus in the Bible. So far, we have seen that Jesus has taught about the kingdom of God and performed miracles. He also called twelve men to himself to learn from him, to witness who he is and what he has done. They are called disciples, students who follow him. Earlier, he had sent these twelve men out to tell other people about God’s kingdom—that the King has come, that people can be right with God if they would turn to the King and trust him, and that this leads to eternal life. Now, Jesus sends a larger group out to tell more people this good news.
We’re going to read Luke 10:1–24. We’ll start by reading the first twelve verses, which describe this mission and how people will respond to Jesus’ message.
1 After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. 2 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves. 4 Carry no moneybag, no knapsack, no sandals, and greet no one on the road. 5 Whatever house you enter, first say, ‘Peace be to this house!’ 6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you. 9 Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.
Jesus sends a group of seventy-two out to gather “the harvest.” These people are to give a message of peace to those they meet. If people receive this message of peace, Jesus instructs them to heal the sick and to tell them that the kingdom of God—or the rule and reign of God—has come near them. But there will be people who want nothing to do with them. Jesus tells them not to waste their time with those people.
Our translation says there were seventy-two people sent out. There are some manuscripts that say seventy were sent out. (Some translations, like the KJV and NRSV, say “seventy.”) Does this number have any significance? Perhaps it does. In the Old Testament, in Genesis 10, we’re given a list of seventy nations that descended from Noah. The Hebrew Bible has seventy names, but when it was translated into Greek, the number became seventy-two. Perhaps the idea here is that this message that Jesus gives the disciples is meant to go out to the whole world. Earlier, Jesus had sent the twelve out (Luke 9:1–6). Matthew’s Gospel says that Jesus told them to go only to “the lost sheep of the house of Israel” (Matt. 10:6). Twelve was the number of the tribes of Israel. If seventy-two or seventy represents the nations of the world, this larger group, while not going out to all the nations yet, foreshadows a day when the gospel, the good news of Jesus, will be sent to all peoples.
Jesus likens this mission to a harvest. It’s an idea found in both the Old and the New Testaments (Isa. 27:12; Hos. 6:11; Joel 3:13; Matt. 9:37–38; John 4:31–38; Rev. 14:14–20). It’s a metaphor that says that there are people who are ready to be gathered into God’s kingdom, which, according to one author, can be defined as “God’s people in God’s place under God’s rule and blessing.” The Bible tells us that God is a perfect being who created the universe. He created us to know him, to love him, to worship him and reflect his greatness. We exist for God, not the other way around. But from the beginning, we have acted as if God doesn’t exist, or is there to serve our needs. We act like we’re the kings and queens of the universe. Therefore, there’s a broken relationship between God and humanity. That broken relationship is the reason why anything bad happens in the world: diseases, natural disasters, our seemingly natural ability to screw things up, and death itself.
But God sent Jesus into the world to reconcile people to himself, to bring them back into the fold. He is gathering people to himself, into his kingdom, the way a farmer gathers grain. And he does this through people, who bring a message that we can now have peace with God.
So, that’s what Jesus is doing here. Luke tells us that Jesus is Lord. Jesus tells his workers to pray that the Lord of the harvest will send more workers. That’s a subtle way of putting Jesus on the same level as God the Father, something we’ll see again later in this passage. It shows that this harvest will be gathered through prayer and through more people bringing this message of peace to more and more people. The answer to the prayer for more workers will come as more people hear good news from God and decide to work for him.
Jesus tells this larger group that the task won’t be easy. They’re being sent as lambs in the midst of wolves. (Matt. 10:16 says they should be “wise as serpents and innocent as doves” because of the danger.) He also tells them to take no supplies: no moneybag (which was something that traveling philosophers used, because they sold their teaching), no knapsack, and no (extra?) pair of sandals. They should go with a sense of urgency, not pausing to chit-chat with others (cf. 2 Kgs. 4:29). They should trust that God will provide for them.
Jesus says that they should say “peace” to people. This isn’t a casual greeting. The idea is that God is offering peace, or wholeness, to others. People can be at peace with God, forgiven for doing wrong, for ignoring God and breaking his commandments. If people receive this message of peace, they will invite Jesus’ followers into their homes and feed them. The disciples should then heal their sick. Jesus has given them authority and power to perform miracles. In a sense, Jesus is telling them that there will be people who accept this offer of peace.
But he also says that if people don’t receive this peace, then the peace offered doesn’t go to them. And Jesus implies that the disciples shouldn’t heal those who reject this offer. Healing only comes to those who accept God’s offer of peace, who want to come under God’s rule and blessing and therefore become part of God’s kingdom. Those who reject the King will have no peace and no healing. If a town rejects the disciples, they should “shake the dust from their feet,” an act that says something like, “We’re done here, we don’t even want to take your town’s dust with us” (cf. Acts 13:51). The disciples should move on, warning the town that though they have rejected the King, his kingdom has still come. The King won’t disappear simply because certain people don’t want to hear about him.
Jesus then talks of “that day,” when the King comes to call all people to account for how they have lived, to sort people into two categories: those who have entered the kingdom and those who haven’t. This is judgment day. Jesus says it will be more bearable for the people of Sodom on that day than it will be for these people who have rejected Jesus’ messengers. This is shocking, since Sodom is known as a wicked city, one that wanted to rape two angels sent by God (Gen. 19:1–28; see also Isa. 13:19; Ezek. 16:48–50). The wicked people of Sodom won’t be judged as harshly as these people who reject Jesus’ messengers.
Jesus then gives a warning to a few cities. The idea is that these cities are without excuse. They will be judged harshly because they had experienced Jesus’ power and yet still rejected him. Let’s read verses 13–15:
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you. 15 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
Chorazin, Bethsaida, and Capernaum were towns in Galilee, Jesus’ home region. They had witnessed Jesus’ miracles. (Capernaum is mentioned specifically in Luke 4:23, 31–37; 7:1–10.) Jesus had shown them his identity, as the Son of God who also became a human being, who came to bring people into God’s kingdom. And they rejected Jesus. Jesus says that on the day of judgment, it will be more bearable for Tyre and Sidon. These were two cities to the northwest, on the Mediterranean coast, cities in Gentile territory. (Sidon is actually one of the seventy-two nations mentioned in Genesis 10.) Tyre and Sidon were known for their pride and wickedness (Isaiah 23; Ezekiel 26–28). They’ll do better on judgment day than people who rejected Jesus. This would be shocking for Jewish people to hear, because they assumed they were superior to Gentiles.
Why are Jesus’ words so harsh? Look at verse 16: “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” Those who listen to Jesus’ messengers, who receive their words, are actually receiving Jesus. It’s not Jesus’ followers that they’re believing, but Jesus himself. Likewise, those who reject Jesus’ followers aren’t rejecting them; they’re rejecting Jesus. And Jesus says that those who reject him are rejecting the one who sent him. That is, they’re rejecting God. God’s message comes through Jesus and through people who talk about Jesus. If people are telling the truth about Jesus and their message is believed, taken to be true and trusted to be what people need, then that person has a relationship with God. If people reject that message, they’re not rejecting the messenger; they’re rejecting the one who is the subject of that message. They’re rejecting the one who wrote the message.
So far, we’ve seen that Jesus has sent his followers out into a hostile word to offer peace to other people. There will be those who receive this message of peace, who welcome good news from the King. Others won’t. There will be “wolves” that are hostile to this message. Jesus tells his followers not to worry about them, but to shake the dust from their feet and move on. In the next paragraph, we see that the disciples come back from their mission. They have had some measure of success. They are full of joy. Jesus assures them of ultimate victory. Let’s read verses 17–20:
17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
The seventy-two return with joy. They claim that even demons, evil spirits, are subject to them—that is, in Jesus’ name. That means that because of who Jesus is and the authority he gave his followers, even demons were subject to them. They probably drove out demons from people, something that Jesus himself did. This causes Jesus to say something stunning: “I saw Satan fall like lightning from heaven.” Some people believe this happened long before Jesus came to Earth. But in the Old Testament, Satan, the devil, is pictured as being in heaven (Job 1–2; Zech. 3:1–5). Other places in the New Testament say he was thrown down from heaven at the time of Jesus’ death on the cross and his resurrection from the grave (John 12:31; Rev. 12:7–12). I think what Jesus is saying is that as demons are driven away by the work of his followers, he can already foresee the time when Satan is cast out of heaven. He is anticipating Satan’s defeat. Satan will be thrown down because Jesus, though killed by evil people under the influence of Satan, triumphed in his resurrection. And one day, when King Jesus comes back to Earth on “that day” of judgment, Satan will be cast out forever. Jesus knows Satan will lose.
His point is that neither Satan and his demons, nor anyone else, can ultimately harm his disciples. He has given them “authority to tread on serpents and scorpions.” I think this is symbolic. I don’t think Jesus means we should go around stepping on poisonous snakes with our bare feet. Serpents and scorpions often represent evil in the Bible (Deut. 8:15; Ps. 91:13; Rev. 9:10, 19). The forces of evil can harm Jesus’ followers in the short-run. Some people who have been missionaries have been killed. But no one can harm Jesus’ followers in the long-run.
And Jesus tells his followers that they should rejoice, though perhaps not for the reasons they’re rejoicing. They might have let their success go to their heads: “Look at us, we did great things!” Jesus tells them not to rejoice in that. After all, some Christians won’t experience that kind of success in this life. He tells them to rejoice that their names are written in heaven. The Bible often talks about a book of life, or a list of names that are registered in the divine census. These are the names of people God chose to save, to reconcile to himself. Jesus is saying that they should rejoice that they have been chosen to receive this message of good news. They should rejoice that they will live with God forever. The reward for a Christian life isn’t success in this world. The reward is being part of God’s kingdom forever, living under the rule and blessing of the King. That is what should bring us the greatest joy. No one can take that away from you if you know Jesus. If you have that gift, praise God that he chose to give it to you.
And this leads to the final words of Luke 10 that we’ll look at today. Jesus began his teaching with a word about prayer, and now we see that he prays to his Father, thanking him that he chose to reveal this message of salvation to the disciples. Let’s look at verses 21–24:
21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”
23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”
Here, we see that God chooses to reveal himself to certain people. The Bible says that all of us know there’s a God because we live in the world he created (Rom. 1:18–20). But we have har hearts and darkened minds, so we tune out that truth. And creation’s general message that there is a God is not specific enough to tell us how to be forgiven of our sins and reconciled to God. God has given us his word, written down in the form of the Bible, which tells us a lot of specific information about him and what he expects of us. Anyone can read it. But not everyone will understand it and believe it to be true. Only those to whom God has chosen to reveal this message will receive it.
Jesus says that God the Father has given him all authority (John 3:35). He says that only God the Father truly knows who God the Son is. And only Jesus, the Son of God, truly knows who God the Father is. How can anyone else understand the Father and the Son? Jesus says that those to whom he chose to reveal this information will know. In John’s Gospel, Jesus says that the Father has drawn people to the Son (John 6:44, 65; 17:2, 25). Here, he says that he has given understanding to people. What the Father does, the Son does. What the Son does, the Father does. They are not the same person, but they are the same God. They do everything in perfect unity.
God has not chosen the wisest, or the richest or the most powerful, to receive the gift of salvation. He has chosen “children,” or quite literally, “babies.” It’s true that people who are wise and rich and powerful do come to faith in Christ. But they don’t come to Jesus because they’re smart and powerful. They come because they know they need Jesus. They rely on him the way that a baby relies on a parent. If we realize our complete dependency on God, we’ll receive his message of salvation. If we think we can fix ourselves, we won’t.
Another point is that true knowledge of God only comes through Jesus. You can’t have a right relationship with God if you reject Jesus. That’s why Jesus says, in John’s Gospel, “Whoever does not honor the Son does not honor the Father who sent him” (John 5:23), and, “Whoever hates me hates my Father also” (John 15:23). I’ve been studying Darrell Bock’s commentary on Luke, and he says, “No one can really understand the Father or what God is about without listening to the Son and his revelation.”
Jesus says that his followers are blessed because God has given them eyes to see what they are seeing. Many in the past, both prophets and kings, looked forward to the coming of the Messiah, God’s anointed servant, but they died before that day arrived. To know Jesus is a tremendous privilege. It’s a gift that comes from God. And if you have it, you are blessed.
Now that we have looked at this passage, what does it have to do with us? It may seem that some of this doesn’t relate to us. Are we really called to go out into the world and take part in this harvest?
I don’t think all of Jesus’ instructions here are normative. We’re not told in the New Testament that all of Jesus’ followers must travel, and that they must do so without supplies, in order to reach those who don’t know Jesus yet. But we’re all called to be ambassadors of Christ, witnesses who represent him, who tell other people the good news of how to be reconciled to God. Some people will be missionaries, traveling to foreign lands. Some people will be pastors and evangelists. But all are called to take part in God’s mission. Are you part of that mission?
I think that many people who call themselves Christians are not part of that mission in any way. And I think the reason we are not is because we don’t truly believe the gospel. If we believed that the only way to be made right with God was to trust Jesus, and that without that relationship, people were going to hell, we would do more to tell other people the good news. If you knew that by consuming a certain pill each day, people would be made well, you would tell them about it. Why don’t we tell people about Jesus? Why don’t we view this with a sense of urgency?
I suppose because we either don’t think it’s that important or we’re afraid of rejection. Perhaps it’s both. But if we don’t take it upon ourselves to tell others about Jesus, who will?
If we care about souls, if we care about God and his glory, we should want other people to know Jesus. We should view ourselves as part of God’s mission. We should pray that God would send more workers into the field. Pray that God would raise up more evangelists and pastors and missionaries. But we shouldn’t just pray. We need to act. The way that God raises up more workers is by using people like us to tell others about Jesus.
That’s one thing to keep in mind. Another thing is that when we tell others about Jesus, some will receive us and others will reject us. Jesus is quite clear about that. He acknowledges that people will be hostile. The world is full of “wolves.” But we need to keep in mind that when people reject our words, they are not rejecting us. They are rejecting Jesus. They are rejecting God. We’re just messengers. But some will receive our message, which means they are received by Jesus and by God.
And though this world, with devils filled,
Should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us
Those words were written by Martin Luther about five hundred years ago. Another point we should see is that though there is evil in the world, and though we may be persecuted because we dare to speak about Jesus, nothing can ultimately harm us. The worst that someone can do to us is cause us physical pain and kill us. But even that can’t separate us from God (Rom. 8:31–39). Jesus said that nothing would harm his disciples. He didn’t mean they couldn’t feel pain and die. Jesus felt pain, both emotional pain and physical pain. Jesus died. But pain and death were not the last word for him, and they are not the last word for his followers. We are never told to fear death or other people, or even Satan himself. We are told to fear God, who has the power to give us life or to condemn us (Luke 12:4–5). And if we are united to Jesus by faith, we will never face condemnation (Rom. 8:1).
That’s an important point related to our message about Jesus. We can warn people about God’s judgment, but we don’t condemn people. We can say certain things are right and wrong, but we don’t sit on God’s throne, judging others in that final, decisive way that he can. We simply tell people the truth and leave the results to God. And God is in control.
Jesus says that God is the one who chooses to reveal the truth to certain people. God opens up the eyes of the spiritually blind to help them to see. We don’t know who will receive the message. In faith and in obedience to Jesus, we tell others about him. From our perspective, it doesn’t seem likely that many people will believe. But God is in control. He has chosen certain people to believe. He will bring his word into their hearts and minds and use it to bring them to spiritual life. But we must cooperate with God. The fact that God will bring people to faith doesn’t mean we don’t have to act.
If we realize that we are blessed because we know Jesus, because our names are written in heaven, we will tell others. If you know who Jesus is, you have been given a priceless gift. If you have a Bible, you have been given something that people in other parts of the world wish that they could have. If you have faith in Jesus, you are blessed beyond measure. You are more blessed than the rich. Billionaires have a lot of money, but that doesn’t fix their biggest problems. And I’m not sure any of us would want to trade places with Bob Kraft this morning. But if you’re a Christian, you have been given the greatest treasure. Share it with others.
If you don’t know Jesus yet, I urge you to do everything you can to learn about him, to put his teachings into practice, and to trust him. Jesus makes this harvest possible. In John’s Gospel, he says, “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). Jesus died to give us eternal life. No one else can offer that to you. Receive Jesus and you receive all of God’s blessings.
- Unless otherwise noted, all Scripture references are taken from the English Standard Version (ESV). ↑
- Vaughan Roberts uses this definition, based on one created by Graeme Goldsworthy, in his book, God’s Big Picture: Tracing the Storyline of the Bible (Downers Grove, IL: InterVarsity Press, 2002). ↑
- Jesus’ words in Luke 10:16 sound like things he says in John 13:20; 15:23. ↑
- A list of passages that deal with this topic is quite long: Exod. 32:32; Ps. 69:28; Isa. 4:3; Dan. 12:1; Phil. 4:3; Heb. 12:23; Rev. 3:5; 13:8; 17:8; 20:12, 15; 21:27. ↑
- Darrell L. Bock, Luke: 9:51–24:53, vol. 2, Baker Exegetical Commentary on the New Testament (Grand Rapids, MI: Baker Academic, 1996), 1012. ↑
- They come from his famous hymn, “A Might Fortress Is Our God.” ↑
Jesus sends his disciples out to tell the good news of the kingdom of God and to heal people. Though they will be met with opposition, some will receive their message and experience peace. Jesus promises that nothing will ultimately harm his followers and that they are blessed beyond measure. Pastor Brian Watson preached this sermon on Luke 10:1-24 on February 24, 2019.
Jesus was born in the middle of an ongoing war. Find out the real meaning of Christmas by turning to Revelation 12. This sermon was preached by Brian Watson on December 23, 2018.
Recently, we’ve had another mass shooting. This time, seventeen people died. The alleged shooter is a very troubled young man, Nikolaus Cruz. This shooting is an evil act, to say the very least. The consequences are horrific. And in the wake of this shooting, there have been many reactions. Some demand action, often talking about gun control. Some who support the Second Amendment push back, talking about the need to balance safety and freedom, security and constitutional rights. Others said that local law enforcement knew that this young man was dangerous and should have acted in some way. If the authorities had acted responsibly, this young man should never have had access to guns. Not only do we have to deal with the horror of the seventeen lives lost too soon, but we have to deal with the confusing and controversial debates that follow this event.
Now, my point in bringing up this issue isn’t to get into specifics about gun laws. I’m certainly no expert in public policy. But my point is this: This shooting is another reminder that we live a broken, fallen world that contains evil. And when evil is on display, we often cry out for authorities to do something. We long for someone to have the power to stop such a tragic event. We want someone who can fix this broken world.
Today, we’re going to see that Jesus has the authority and power to fix what is broken in this world. We’ve been studying the book of Luke together over the last three months and today we’ll look at Luke 4:31–44.
Before we start to read this passage, I want to say one thing about it up front. Most of us don’t have a problem accepting that there are supernatural elements to the Bible. Obviously, God is supernatural—he is beyond the world of nature, the world that we can see, hear, and touch. But there are other elements of the Christian worldview that are beyond nature, things like the devil and demons and the possibility of miracles. And some people have a hard time believing such things are real. If you’re one of those people, I want to ask you to suspend your disbelief for a while. And then, later, I’ll address some objections that you may have. We suspend our disbelief when we watch superhero movies in order to enter into a different world. We don’t say, “Wait, there’s no planet called Krypton! Radioactive spiders can’t make a person climb walls! There’s no such metal called vibranium!” For now, I want you to enter into a world of spirits and miracles. This may seem like a fantasy, but I believe it’s true, and I’ll try to convince you of that, too.
Before I read today’s passage, let me explain the context briefly. Jesus has recently begun his ministry. Earlier in this chapter, Jesus began his public activity by reading Scripture and teaching in a synagogue in his hometown of Nazareth. Here, he is in another town in Galilee, Capernaum. Capernaum was one of the larger villages in Galilee. It had anywhere from 600 to 1,500 people and it was known for its fishing industry, since it was on the Sea of Galilee. Jesus was teaching in this place on the Sabbath, the Jewish day of rest and worship. It seems that Jesus was teaching in the synagogue, the place where Jewish people gathered to pray, read Scripture, and hear teaching.
While teaching in the synagogue, Jesus encounters a man who was possessed by a demon. That same day, Jesus also heals Simon Peter’s mother-in-law as well as other people as well.
So, let’s now read the whole passage together. Here is Luke 4:31–44:
31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region.
38 And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.
40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.
I want to make four basic points about this passage. The first is that Jesus’ word possesses authority and power. If you’ve ever read the Gospels, the four biographies of Jesus in the Bible, you will see that Jesus does some amazing things with words. Obviously, Jesus is an amazing teacher. There is simply no one who taught like him. He speaks with complete authority. He is self-assured, never doubting who he is or what he teaches. Jesus not only explains the true meaning of passages from the Hebrew Bible—our Old Testament—but he adds powerful new teachings, too. It would be impossible to mention all of his astonishing teachings in one sermon, so I would encourage you to read through one of the Gospels. Perhaps start with Matthew and read chapters 5–7, the famous “Sermon on the Mount.” If you want to learn more about Jesus and his teachings, you could go to our website and listen to sermons from two sermon series I have presented here: “Who Is Jesus?” and “Conversations with Jesus.”
We’re not told about the content of Jesus’ teaching. We’re only told that his teaching was astonishing. In the Gospels, we see that Jesus preached the message of the kingdom of God. Here, it’s called “good news” (verse 43). That’s what the word “gospel” means. Jesus often taught the good news that the kingdom of God had arrived. The kingdom of God is God’s rule over God’s people in God’s place. Jesus is the true King, not just of Israel, but of the world. People who respond to his message are his people; they belong to God and his kingdom. And the true place of God is wherever Jesus is. Jesus often told people about their sin, how they had ignored God and done what is wrong. But he also told them how they could respond rightly to God and be forgiven of their sin. I’ll talk more about that later.
What we see here is that Jesus’ words have power to do things. He’s not just a great teacher. But he can also rule over the spiritual realm and heal people with his words. Jesus drives out a demon from a man in the synagogue and then later he casts out several demons. Then he heals Peter’s mother-in-law of a dangerous fever and heals others.
What are we to make of demons? The Bible says two important things regarding the presence of evil in the world. One thing the Bible acknowledges is that behind all evil lies a mysterious figure, Satan, and that he has many demons. We assume that these are angels who became evil. The Bible doesn’t explicitly teach us the origins of Satan and his minions, though there are some hints as to where they come from. The Bible is more concerned about reporting that these beings are real.
I can’t spend too much time this morning on this issue, but I do want to address it because I know some people have a hard time believing it’s true. So, let me make a few quick points. One, the realm of the demonic is real. Many people have attested to the reality of demons or evil spirits. Craig Keener, a biblical scholar, has written a large book on miracles. Toward the end of this book he has a long section on demons and exorcisms and he reports this: “[A] psychiatrist warns against viewing most sorts of emotional problems as demonic but notes that he has seen a few clear cases of possession by a genuine spirit ‘even in my own psychiatric practice.’” This was a psychiatrist writing for the Journal of the American Scientific Affiliation. (I assume this was an American psychiatrist.) Specifically, this psychiatrist offers three examples of people who were involved in occult practices.
Craig Keener also writes, “Still another psychiatrist notes that 70 percent of his work deals with psychosomatic cases, but in 4 percent of the cases he has treated, he has needed to undertake exorcism. He notes roughly 280 cases that required exorcism, especially resulting from the occult practices of the person or their family (such as Ouija boards, witchcraft, horoscopes, etc.).”
Now, if you paid attention to those quotes, you’ll see that demon possessions are rare. A lot of unusual behavior in people can be traced to physical or psychological problems. But there are some cases that cause people to act in strange and evil ways, and these cases can’t be treated with therapy and medicine. In these cases, people often speak in strange voices or do things that are destructive. I can’t say that the shooter in Parkland, Florida was demon-possessed, but I also can’t rule out that he was influenced by demonic forces. Committing such evil acts is an irrational act that cannot be easily explained by pointing to chemical imbalances or a bad upbringing. There are a lot of people with chemical imbalances and bad childhoods who don’t shoot dozens of innocent people.
So, demon possession may be rare. Also, demonic forces don’t seem to be evenly distributed in space or time. It seems like there are times and places where the forces of evil are more active. A number of reports of demonic activity come from places where the gospel, the message of Jesus, is breaking new ground. It seems that during Jesus’ time, demonic activity was heightened. And that shouldn’t surprise us, because Satan opposed Jesus and tried to thwart his plans. We saw that a few weeks ago.
I don’t know that demon possession is common in America. But that doesn’t mean Satan isn’t at work. Whenever people lie and kill and reject God, they are under Satan’s influence. And it seems we do a great job of doing these things without demon possession. In fact, Satan’s greatest trick seems to be getting people to doubt that he and his preternatural powers are real. Whether we see the reality of spirits and miracles is a matter of what we presuppose to be real. In short, whether we believe nature is all there is or whether we believe there is more to reality than meets the eye, our position rests on faith.
To get back to the point of this passage, Jesus is able to exercise authority over the demonic realm through his word. All he has to do is rebuke demons and tell them to leave and they do.
The other thing that the Bible says about evil is that all bad things like illness and even death entered into the world because of our sin, our rebellion against God. When the first human beings failed to trust, love, and obey God the way that we were made to, the world came under a curse. Part of that curse includes illness and death. We see here that Jesus has the authority and power to heal people who are sick. Jesus heals by his word. Simon Peter’s mother-in-law was sick with a high fever. This was probably a very serious condition, particularly in an era before modern medicine. Jesus simply rebukes the fever and it’s gone. Later, he heals all kinds of sick people. He lays his hands on them not because he has to, but to show that he cares. Often, sick people wouldn’t be touched. They were considered unclean. But Jesus wasn’t afraid to touch them and heal them.
Now, you may wonder why Jesus doesn’t heal all diseases today. You may wonder, “If Jesus could rebuke that fever, why doesn’t he rebuke fever itself?” You may think, “If Jesus could make a blind person see, why doesn’t he remove blindness from the world?” I’ll address that in a little while. But now, let’s move on to the second main point of this passage.
The second point is that Jesus has authority and power because of who he is. Jesus isn’t just a great teacher or even some kind of faith healer. He is “the Holy One of God” and “the Son of God” (verses 34 and 41, respectively). This passage reveals Jesus’ identity. He isn’t just a man, he is the God-man. He is the divine Son of God, equal in divinity and power to God the Father. As the Son of God, he knows no beginning; he is eternal. Yet over two thousand years ago he entered into this world by being conceived in a virgin’s womb and being born in humble circumstances.
What’s interesting is that it’s the demons who recognize who Jesus really is. The Bible says that even the demons know that God exists, and they shudder at the thought (James 2:19). Being a Christian is a lot more than believing in the existence of God. Satan and his forces believe that much. Being a Christian means loving and trusting God. Yet these demons don’t love Jesus. No, they’re afraid. They ask, “Have you come to destroy us?” Yes. Jesus comes to take back God’s world from the forces of evil.
Yet Jesus also commands the demons to be silent. Why is that? There may be several reasons. One is that he may not want this testimony coming from demons. After all, they are probably not the most reliable sources. But I think the better reason is that it was not time for this to be revealed. Verse 41 says that Jesus “would not allow them to speak, because they knew that he was the Christ.” “Christ” and “Messiah” both mean “anointed one.” In the Old Testament, there are passages that talk of a king who was a descendant of King David, a king who would come and crush his enemies and rule with righteousness and justice. If people heard that Jesus was the Christ, they might have thought he would come to overthrow the Roman Empire, which was the superpower of the day and which ruled over Israel. But Jesus didn’t come to be a military ruler or a political revolutionary. He is the true King who will one day remove all evil from the world, but he didn’t come to build a geo-political nation when he came the first time.
Jesus surely also knew that if everyone went around claiming he was the Christ and the Son of God, he would be killed. Of course, Jesus is ultimately killed for claiming to be equal to God. Those who didn’t believe Jesus was telling the truth thought he was committing blasphemy. They were also threatened by him, and they eliminated that threat. Jesus knew he would die, but he knew that his time hadn’t come yet. He first had to teach more. He had to perform more signs and wonders. When the time was right, he would be crucified, treated as an enemy of the state even though he had done nothing wrong. But that time hadn’t come yet.
Still, I think Luke wants us to know that Jesus is God. Because Jesus is God, he has the power to deal with evil in this world. In fact, only God can decisively and finally remove all the evil of this world, and he will do that one day.
The third point of this passage is that salvation leads to service. Deliverance should lead to devotion. Healing should lead to helping. We see this with Simon’s mother. Simon is better known as Peter, generally thought to be the leader of Jesus’ disciples. We’ll learn more about him next week. But for now, we see that Simon’s mother-in-law was sick, that Jesus healed her, and that she then started to serve them.
As a side note, we should see that Peter was married (see also 1 Cor. 9:5). The Catholic Church believes that Peter was the first pope. But they also believe that the pope and all priests shouldn’t marry. Yet Peter was married and later tradition says that he had a daughter. There’s nothing wrong with being married and having children, and Scripture expects that church leaders will be married and have children (1 Tim. 3:2, 4). So, we must conclude that the Catholic Church is wrong.
Back to the point at hand, it would be easy to miss this brief description of Simon’s mother-in-law. The focus is on Jesus’ healing. But once she’s healed, she serves. This is often how things work in the Bible. God saves his people and they serve him. He rescued the Israelites out of slavery in Egypt so that they would serve him (Exod. 3:12; 4:23; 7:16; 8:1, 20; 9:1, 13; 10:3). And God rescues us from our own sin and the condemnation that we deserve not just so we can live lives of comfort and ease. No, he rescues us so that we will worship him and serve him. That is always the pattern. So, when people claim to be Christians and don’t actually worship Jesus and serve in a church, I have to wonder if they’ve been saved in the first place. At the least, they’re not acting like it.
Here’s the fourth point of this passage: Jesus destroys evil without destroying us. Look back at verse 35. After Jesus rebukes the demon, we’re told, “And when the demon had thrown him down in their midst, he came out of him, having done him no harm.” The demon looked like he would harm this man. Yet Jesus is able to remove the demon and the man was left unharmed.
Now, here’s the importance of Jesus dying on the cross. He didn’t just die because people thought he was wrong and people thought he was a threat. Ultimately, he died to pay for the sins of everyone who is united to him by faith. If you trust Jesus, your sins were destroyed on the cross. As the apostle Paul puts it, God has canceled “the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross” (Col. 2:14).
We can think of sin in two ways. Sins are wrong actions. They are actions that violate God’s design for our lives and transgress God’s commands. But sin is also a power, a force of evil that we can’t control. Sin distorts our desires so that we don’t want to love and serve God. Sin corrupts God’s world, a world that was initially good. Because God is a perfect, holy judge, he must punish evil. He must punish it and remove it from his world. If it were not for Jesus, every one of us would be condemned. We would be punished for our own sin by being removed from God’s world, cast out into hell. God would be just to do that. But God is also merciful and loving and kind. So, he provided a way for our sin to be destroyed. He sent his Son to take our punishment for us. That’s what Jesus did on the cross. He died so that we can live. He was bound to the cross so that we might go free. He was possessed by evil so that we might be healed.
As I said, Jesus’ death pays for the sins of his people. Only those who put their faith in Jesus, who trust that Jesus is who the Bible says he is and that Jesus did what the Bible said he did, will have their sins forgiven. Only those people will be reconciled to God. Only those people will escape God’s judgment and will live with God forever in a perfect world.
Earlier, I raised the question of why Jesus hasn’t removed all evil in the world. Why does God allow things like mass shootings and cancer? The answer is that God will put an end to those things. We don’t exactly when that will happen, but when Jesus returns from heaven to earth, he will make all things right. But when that happens, God will remove all evil from the world. That includes evil people. Those people who don’t have their sins punished on the cross will pay that punishment themselves. In other words, God will punish all sin. Those who trust Jesus already have had their sin punished. Those who reject Jesus will pay the price themselves. When Jesus comes again, it will be too late to turn away from sin and turn to him in faith.
When Jesus comes again, he will purge the world of all evil. Satan and his minions will be cast out into hell. But so will all who reject Jesus. And God will transform the character of his people so that they will not sin. They will receive perfect, immortal bodies and they will live with God in a perfect world.
So, why doesn’t Jesus remove all evil in the world? The answer is that he can’t do that without removing all people who now reject him. He is giving them more time to turn to him in faith.
It may be hard to understand why God would allow evil to happen in the world that he made, particularly since God is all-powerful, perfectly good, loving, and in control. But we can never say that God doesn’t care. We know he cares because he sent his Son into an evil world. His Son performed miracles, which are signs that demonstrate his power and also what he came to do—to rescue us from the forces of evil. And Jesus subjected himself to evil. He let people mock him and arrest him and torture him and kill him, all to save us from our sins. And we’re given the promise that one day he will return to make all things right.
But before he returns, he has given us the opportunity to respond to him. How do we do that? How should we respond to today’s passage?
If you’re not a Christian yet, I would recommend that you learn more about Jesus. Again, read through one of the Gospels. We’re studying the Gospel of Luke, but I would recommend also reading Matthew or John. (There’s nothing wrong with Mark, but he doesn’t spend as much time reporting Jesus’ teachings.) If you read either of those Gospels, you will encounter Jesus’ amazing teachings. I think you’ll find that his words are unequalled in terms of authority and power. There is simply no one who speaks like Jesus.
When we see that, we have a choice to make. We can believe what the Gospel writers tell us. That is, we can believe they reported the truth. Or we can believe that some fairly ordinary Jewish men just so happened to create the greatest fictional character ever. We have evidence outside the Bible that shows that Jesus actually lived and died on a cross, and that Jesus’ followers claimed to have seen him alive again. And I don’t think the writers of the Gospels ever could have created such a powerful fictional character. Jesus is real and his words are real—and really powerful.
Once you are exposed to the real Jesus, you have to choose whether you must put your faith in him or not. I would urge you to trust him. There will be no other answer to the world’s problems. Yes, we can restrain evil and make improvements. But evil has a way of escaping our best restraints. Even the best nations with the best laws experience evil. We are foolish and naïve if we think that we have the power to remove pride, greed, lust, hate, and even murder from the world. No amount of law, military might, money, education, medicine, or technology will be able to do that. Only Jesus can, and only Jesus will.
If you claim to be a Christian today, are you serving Jesus? Has Jesus really saved you? One mark of a Christian is service. We can serve people in our everyday lives, and we ought to do that. But we should be serving in a local church. We always have a need for people to serve. If you feel God moving you to serve in this church, please talk to me about it. We’ll talk about your desires, your talents, and your spiritual gifts, and we’ll see if there’s a way those things can line up with needs that we have in the church.
We should also consider how we pray for those who are hurting. We often pray as if the end goal were healing. But it’s not. The end goal of everything is God’s glory. And God is glorified when we love, worship, and serve him. So, when you pray for those who are hurting, yes, pray for healing. But pray that they would be healed so that they would then be able to serve. We should pray that God would comfort the hurting so that they can comfort others who are hurting. We should pray for good health so that we can serve God well and for a long time. I don’t think it’s a sin to ask God for money, but you should pray that God would give you more money so that you can give more to the church, to other gospel ministries, and to the poor.
Finally, we should think about whether Jesus’ words have authority in all of our lives. What would it look like for Jesus to be Lord of your money, our marriages, our work, our time, and our possessions? Are we inviting the word of God to speak into those areas of our lives? For Jesus’ words to carry weight in our lives, we must first know those words. Jesus can’t speak through a closed Bible. And we must not only read or hear God’s words, but we must put them into practice. When we do, we’ll find that Jesus’ words carry authority and power, and it is then that we will experience God’s power in our lives.
- This shooting occurred in Parkland, Florida on February 14, 2018. ↑
- Unless otherwise noted, all Scripture quotations are taken from the English Standard Version (ESV). ↑
- https://wbcommunity.org/jesus. ↑
- https://wbcommunity.org/conversations-with-jesus. ↑
- Craig S. Keener, Miracles: The Credibility of the New Testament Accounts (Grand Rapids, MI: Baker Academic, 2011). ↑
- Walter C. Johnson, “Possession,” Journal of the American Scientific Affiliation 34.3 (1982): 149–154. The quotation appears on p. 839 of Keener, quoting p. 152 of Johnson. ↑
- Keener, Miracles, 839. Keener refers to Kenneth R. McAll, “The Ministry of Deliverance,” Expository Times 86.10 (July 1975): 296–298. ↑
- See the sermon, “Tempted,” that I preached on January 28, 2018: https://wbcommunity.org/tempted. ↑
- Eusebius, Ecclesiastical History 3.30.1. Eusebius only says that Peter had a child. An editor’s footnote mentions a tradition that states that Peter had a daughter. See Eusebius of Caesaria, “The Church History of Eusebius,” in Eusebius: Church History, Life of Constantine the Great, and Oration in Praise of Constantine, ed. Philip Schaff and Henry Wace, trans. Arthur Cushman McGiffert, A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Second Series (New York: Christian Literature Company, 1890): 1:162fn2. ↑
- For evidence that supports the Gospel accounts, see the sermon, “How Can We Know Jesus?” at https://wbcommunity.org/jesus. ↑
“Sin and “temptation” are very religious words. We hear them in church. We read them in the Bible and in Christian books. But outside of religious circles, we don’t hear those words a lot. When we do hear them, they are used in trivial ways. People may talk about “sinfully decadent” desserts. “Oh, that chocolate cake was sinfully decadent.” And people often talk of temptation only in the context of diets. “I’ve been on a diet since the start of the year, but I was really tempted by that sinfully decadent cake.”
In general, our culture doesn’t have a serious view of sin and temptation.
But every once in a while, we all see sin for what it is. Over the last several months, many victims of sexual abuse have been coming forward. And there has been a great outrage in the public. Those who have been accused are ostracized, cast out of society. It’s like a witch hunt, and people seem to demand that the abusers be burned at the stake, even without trials. In all of this, we see the devastating power of sin. Sin hurts all of us. It affects all of life. It corrupts that which God originally made good. The victims of sexual abuse clearly carry the scars of the sins of others. But the fact is that all of us carry scars from sin—our sin, the sins of others, and the corruption that has entered into a fallen world because of sin of the first human beings.
While many people are pointing out the sins of sexual abusers, very few people talk about the underlying factors and causes that lead certain people to commit sexual abuse. And fewer people still talk about what kind of society would help people deal with sexual temptation. Because we all have sinful natures, many of us will experience sexual temptation. Some of us will feel very strong urges to do things that are against God’s design for sex. How do we deal with these temptations?
That question should lead us to think about the problem of sin and the answer to that problem. Sin is ultimately a rebellion against God. No, not all of us have committed sexual abuse. But we have all failed to live for God. We have all done wrong. We’ve ignored the very reason we live, move, and have our being. We were made in God’s image and likeness, which means that we were meant to reflect God’s glory, to represent him, to worship him, to love him, and to obey him. And we don’t do that, at least not all the time. And if we’re being honest, we all feel the pull to do things that are wrong, things that are selfish, things that are destructive.
What is the answer to this problem? Well, the good old Sunday school answer remains the same: “Jesus!” Jesus is the answer to our sin. As I said last week, Jesus is our champion. He wins the battles that we can’t win, the battles that we have lost. We have all been tempted, and we have given into temptation. Jesus, as the true Son of God and the true image of God, never sinned, even though he was tempted. Part of his mission was to resist temptation and to defeat the Tempter, the devil.
Today, we’re going to look at Luke 4:1–13. Last week, we saw that Jesus was baptized in the Jordan River. Right after being baptized, while Jesus was praying, the Holy Spirit came upon him and God the Father announced that Jesus is his beloved Son. After that episode, Luke presents to us a genealogy that moves in reverse order, connecting Jesus to the first man, Adam. Adam is called “the son of God” (Luke 3:38), but Adam wasn’t a perfect son, because he failed to obey God. A perfectly loving son would perfectly obey a perfect Father. Adam failed. After Adam had failed, God created a people out of an old man, Abraham, and his once-barren wife, Sarah. And when Israel had multiplied in Egypt, they were called God’s “son” (Exod. 4:22). Yet Israel repeatedly sinned.
God wants to relate to a people. God makes covenants with these people. Covenants are like binding pacts, treaties, if you will. They include promises but also establish expectations. All the covenant partners of the Old Testament failed: Adam, Noah, Abraham, Israel, King David. Jesus comes to be the perfect covenant partner, the perfect human being who fulfills God’s plans and expectations for mankind. That’s why Jesus’ obedience matters so much.
So, with all of that in mind, let’s read through today’s passage. After we read the passage, I’ll make a few points about what we see in this passage, and then I’ll discuss several ways that it applies to our lives. Here is Luke 4:1–13:
1 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’ ” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,
“‘You shall worship the Lord your God,
and him only shall you serve.’”
9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,
“‘He will command his angels concerning you,
to guard you,’
“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”
12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him until an opportune time.
I want to make several observations about what we see in this passage. First, we see that Jesus is full of the Holy Spirit and he is led by the Holy Spirit. In other words, he is exactly where God wants him. Of course, Jesus is divine. He is the God-man. He has always existed as the Son of God, with an eternal, divine nature. But over two thousand years ago he added a second nature, a human nature. And he lived his life on earth primarily as a man. Much of Jesus’ strength in his ministry comes from the power of the Holy Spirit.
Second, this scene takes place in the wilderness. And he was there for forty days, while fasting. All of that reminds us of Israel. During the time of Moses, the Israelites were enslaved under the Pharaoh in Egypt. God rescued them out of slavery through many miracles, including the ten plagues, the last of which was the Passover. He led them through the Red Sea and to Mount Sinai, where he gave them his law, including the Ten Commandments, and he made a covenant with them. And then he led them through the wilderness for forty years (Num. 14:33; 32:13). Forty days also reminds us of the time when Moses was on Mount Sinai, receiving the law (Exod. 24:18). Like Jesus, Israel was also led by the Holy Spirit (Neh. 9:20; Isa. 63:11.) Their time in the wilderness was a time of testing (Deut. 8:2). And they failed that test, repeatedly sinning.
Third, Jesus was fasting for forty days, just as the prophets Moses and Elijah had done (Exod. 34:28; 1 Kgs. 19:8). This is apparently as long as a human can possibly fast. Fasting is often associated with having a special focus on God, relying on his strength and provision in the place of food. Jesus is clearly relying on God throughout this whole passage.
Fourth, Jesus was tempted by the devil, Satan. This tempting apparently lasted the entire time of the forty days. It’s likely that the three temptations we see here were either representative of Satan’s temptations or they were the final temptations Jesus faced, after he had been fasting for about forty days.
The word “devil” is based on a Greek word (διάβολος) that means “slanderer.” And the word “Satan” is based on a Hebrew word (שָׂטָן) that means “adversary.” That tells us a lot about who the devil is. Luke hardly explains who the devil is. And, really, he’s not mentioned a lot in the Old Testament. But there are a few important times when he appears. We know from the end of the Bible, the book of Revelation, that Satan is the serpent who tempted Adam and Eve in the garden of Eden (Rev. 12:9). He got them to doubt God’s goodness. Quite famously, he questioned whether God had actually given a commandment. He said, “Did God actually say, ‘You shall not eat of the any tree in the garden’?” (Gen. 3:1). When Eve said that yes, God had given that commandment and that if they disobeyed, they would die, Satan said, “You will not surely die” (Gen. 3:2–4). And he led Eve to believe that God had given this commandment in order to keep them from having their eyes opened and becoming like God (Gen. 3:5). Adam and Eve gave into this temptation and ate the forbidden fruit. They trusted Satan’s words more than they trusted God’s. And because of that, the world came under a curse and they were kicked out of the garden, a paradise, and into the wilderness.
Satan also appears in the book of Job, which I preached through last year. There, Satan appears as an angel in heaven. He seems intent on showing that Job, a righteous man, worshiped God only because God had given Job a good life, including wealth and a large family. God allowed Satan to take that wealth, that family, and even good health away from Job. But Satan was wrong. Job didn’t curse God. Job wrestled with God in his suffering, but he never lost his faith.
We also see Satan in a vision in the book of Zechariah. In Zechariah 3, Satan appears as an accuser. He points out the sin of the high priest, Joshua. Yet God removes Joshua’s filthy garments and replaces them with pure, clean clothing (Zech. 3:1–5). Though Joshua was a sinner, God made him clean.
And we’re told that Satan “incited” King David to make a census, in order to number the people of Israel (1 Chron. 21:1). It seems that Satan caused David to trust in numbers and to become proud, instead of relying on God and his power.
So, what does Satan do? He tempts. He lies. He wants to create a division between God and his people. He accuses God’s people, delighting to point out their sin. It seems Satan wanted nothing more than to derail Jesus’ mission, to get him to doubt God and his goodness and to get him to follow him instead of the words of his Father in heaven.
Fifth, Satan tempts Jesus. He begins with these words, “If you are the Son of God.” It’s almost as if Satan is trying to create doubt in Jesus’ mind. This reminds me of Satan’s words to Eve: “Did God really say . . . ?” Jesus knows he’s the Son of God. God told him so (Luke 3:22). But here he is, in the wilderness, being harassed by Satan and he’s also very, very hungry. Perhaps Satan was trying to get Jesus to question the goodness of his own Father. At any rate, Satan tells Jesus to turn stone into bread so he can eat.
It’s important to note this about Jesus and his temptations. Jesus’ temptations are unique. Most of us are tempted by bad desires within us. But that’s not true of Jesus. Jesus, even as a man, did not have a fallen, sinful nature. But we do. James, Jesus’ brother, writes this in his letter:
13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death (James 1:13–15).
Jesus wasn’t tempted by anything bad within himself. It’s no sin to eat when you’re hungry. But Jesus would have been using his supernatural powers to serve his own will, not the Father’s, and he would have been doubting his Father’s love and provision for him, the way the Israelites doubted God in the wilderness. Jesus said, in John 6:38, “I have come down from heaven not to do my will but to do the will of him who sent me.” His mission was to fulfill his Father’s will, not his own. So, he answers Satan with Scripture, quoting a passage from Israel’s wilderness wanderings. He uses Deuteronomy 8:3. He says, “It is written: ‘Man shall not live by bread alone.’”The Scriptures, God’s Word, were his food. In John 4:34, Jesus says, “My food is to do the will of him who sent me and to finish his work.” Jesus trusted God so much that he knew God would get him through this period of fasting. He didn’t need to listen to Satan. He trusted his Father and his Father’s words.
Satan’s second temptation begins in verse 5. He somehow shows Jesus all the kingdoms in the world, probably in some kind of vision, and he says that all of these can belong to Jesus if only he will do one thing: worship the devil. That sounds like a bad hard rock song, but Satan would love to have Jesus worship anyone or anything other than God the Father.
I don’t know that Satan was telling the truth here. Yes, Satan is called “the ruler of this world” (John 12:31) and the “god of this world” (2 Cor. 4:4). I suppose that’s because the “world” often means the whole system of sinful humanity that is opposed to God. But God is the true ruler of the world. It’s his world (Ps. 24:1). Satan can only have power because God allows it, for mysterious purposes that somehow bring about his plans. Satan often tells half-truths. He told some half-truths to Eve. He said that when she ate the forbidden fruit, she wouldn’t die. It’s true she didn’t physically die that very day. But Adam and Eve’s sin did lead to death. At any rate, it seems like Satan is probably overselling here. He’s offering Jesus authority and glory, which is something that only God can give.
In fact, Daniel prophesied that the “Ancient of Days” (God the Father) would give “dominion and glory and a kingdom” to the “Son of Man,” Jesus (Dan. 7:14). But before Jesus receives that power, he must first suffer. Satan offers Jesus a path to glory without suffering. He’s offering Jesus a kingdom without a cross. Jesus didn’t come the first time to be a political ruler. He didn’t come to be rich and famous. He came “to seek and to save the lost” (Luke 19:10). And he saves by identifying with sinful human beings, by living in a world of violence and pain, and by suffering on the cross, dying a criminal’s death to save sinners. Without that suffering, there is no salvation. Without that suffering, we couldn’t be reconciled to God and forgiven of our sins. Without that suffering, Jesus couldn’t be a King, because in the end he wouldn’t have any subjects. All sinners would be condemned, and there would be no one to dwell with Jesus forever.
Jesus’ own disciple, Peter, once tried to persuade Jesus not to suffer and die. And how did Jesus respond? He said, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (Matt. 16:23). Jesus knew he came to die in the place of sinners, and nothing could stop him.
That’s why Jesus responds to Satan, again using a passage from Deuteronomy. This time he quotes Deuteronomy 6:13 and says, “You shall worship the Lord your God, and him only shall you serve.” Only God deserves worship. If we worship anything other than God, we’re sinning. How many people will get more excited about the Super Bowl next Sunday than about church? When we put our love, our hope, our money, and our emotions into anything more than worshiping God, that reveals our true object of worship. Whatever we love, trust, and obey the most is our god. If we look to anything other than God to find our ultimate security, meaning, acceptance, happiness, and identity, we’re worshiping a false god, an idol. We have all done this in some way or another, even if we don’t think of it as worship. But Jesus never failed to love, obey, and worship his Father in heaven.
The third temptation that Satan offers to Jesus begins in verse 9. We’re told he brought him to the top of the temple in Jerusalem. This was probably on the southeast corner of the temple complex, high above the Kidron Valley below. From the top of the temple to the bottom of the valley was about 450 feet. This time, Satan wants Jesus to test God. Again, the idea is that God’s Son shouldn’t suffer. So, once again, Satan says, “If you are the Son of God . . .” And this time, Satan quotes Scripture. He uses Psalm 91:11–12, which promises that God will deliver his people through angels. In fact, the whole Psalm promises deliverance. The fact that Satan quotes this Psalm shows that even Satan knows Scripture. He probably has more head knowledge about God than we do. According to John Piper, “Indeed the devil thinks more true thoughts about God in one day than a saint does in a lifetime, and God is not honored by it. The problem with the devil is not his theology, but his desires.” False teachers often use Scripture today, but they use only bits of it, and often out of context. If you take something out of context, you can make it say almost anything you want. But while God does promise deliverance in the Bible, it doesn’t mean it will come automatically. The Bible promises ultimate deliverance. When Jesus returns, there will be a final day of judgment and salvation, and God’s people will be delivered from sin, death, and a corrupt world. They will live in paradise forever with God. But before then, God’s people will get sick and die. They will feel pain and sorrow and suffering.
Jesus knew that his path would include suffering. It’s no sin not to want to be hurt. But Jesus knew that the kind of stunt Satan was asking him to perform wasn’t really a sign of trust in God. It was testing God. If we really trust God, we don’t need him to show us he cares for us by providing miracles for us. It would be like one of us saying, “God, if you really are a God who saves, catch me after I jump off this bridge.” If you need that kind of sign from God, you don’t have faith, you have doubt. Jesus knew this. So, once again, he quoted Scripture, this time using Deuteronomy 6:16: “You shall not put the Lord your God to the test.”
Here’s the sixth observation I want to make about this passage before we move on to thinking about how it applies to our lives. When Jesus withstands the devil’s temptations, the devil leaves. In Matthew’s Gospel, Jesus says, “Be gone, Satan!” (Matt. 4:10). Here, we’re simply told Satan departed. But then we’re given an ominous note: “he departed from him until an opportune time.” Though Satan knew he couldn’t tempt Jesus, he wasn’t finished. In fact, I think you can make a good argument that he carried on his work through the various Jewish religious authorities who came to Jesus in order to test him and trap him (for example, see Luke 10:25; 11:16). People who didn’t believe Jesus was indeed the Son of God falsely accused him. They did the work of Satan by telling lies against him.
Later, Satan would influence one of Jesus’ followers to betray him. Luke says that “Satan entered into Judas,” who arranged to have Jesus arrested away from the crowds (Luke 22:3–6). And when Jesus was being crucified, people who passed by mocked him, echoing Satan’s words, “If you are the Son of God, come down from the cross” (Matt. 27:40).
And though Jesus’ temptations at this time came to an end, he wasn’t done being tempted. On the night before he died, he was tempted in a garden, just like Adam. This time, he was tempted about food. No, he was tempted not to face God’s wrath against sin. Again, it’s no sin not to want to suffer and die. And it’s no sin to not want to feel the absence of God’s love. Jesus had experienced unbroken fellowship with God the Father forever, and now he was facing the possibility of experiencing his Father’s wrath. This was the Son of God’s plan, too, but it’s one thing to know a plan in advance; it’s quite another thing to experience something in the present. So, Jesus prayed in the garden of Gethsemane, “Father, if you are willing, remove this cup from me” (Luke 22:42). Jesus was in agony. Luke says, “his sweat became like great drops of blood falling down to the ground” (Luke 22:44). Yet Jesus loved the Father so much he did his will. He said, “Nevertheless, not my will, but yours, be done” (Luke 22:42). Jesus’ divine will caused him to want to die for sinners. Jesus’ human will didn’t want to suffer such wrath, but he loved the Father so much he was willing to submit to the Father’s plan.
Even though Satan tried to stop Jesus, he couldn’t. Nothing could stop Jesus from succeeding where Adam failed, where Israel failed, and where you and I fail.
Now that we’ve gone through this passage, let’s think about how it applies to our lives. How should we respond to this passage?
The first thing we should do is to be thankful that Jesus is our champion. We should again be thankful that God sent his only, beloved Son into the world to save us from sin, to do what we don’t and can’t do. In this case, he successfully resisted temptation. Like I said last week, we don’t just want to think of Jesus as an example. Yes, he’s an example. But he’s more than that. He fights the ultimate war of sin and death against Satan for those who trust in him. If you are united to Jesus because you have faith in him, he has resisted temptation for you, and he has won.
Second, if you don’t know Jesus personally as your Lord and Savior, the time to trust in his victory is now. We must admit that we have all given in to temptation. We have all failed to do what is right. We have failed to put God first in our lives, and that’s why we exist. Jesus came to save failures from sin and condemnation. But in order to be reconciled to God, to be forgiven, you must first acknowledge your failure. And then you must turn to Jesus.
Third, Jesus is an example of how to fight against temptation. How did he do that? He used things that are available to all of us. He was led by the Holy Spirit. If you’re truly a Christian, you have the Holy Spirit living inside of you. Don’t forget that. Ask God to give you the strength to resist temptation.
The greatest tool that Jesus used to resist temptation was Scripture. He used God’s word to turn back Satan. In fact, Jesus’ greatest representative, the apostle Paul, calls the word of God “the sword of the Spirit” (Eph. 6:17). It’s a weapon. When we’re under pressure, considering whether to do the right thing or not, we can think back to what is true. But we can only use that tool if we’ve been training to use it. You can’t use God’s word if you don’t know it. Jesus spent years learning and memorizing Scripture. Remember that passage in chapter 2 of Luke that describes the 12-year-old Jesus at the temple in Jerusalem, listening to and questioning the teachers (Luke 2:41–52)? I suppose Luke gave us that story in part to show that Jesus spent his time as a youth learning the Bible. Yes, in his divine nature he knows everything, including the content of the Bible. But, strange as it may seem, he lived primarily as a man, setting aside his divine powers and using his human nature. So, in his human nature, he had to learn. And he learned Scripture.
Do we know Scripture that way? Can we think about what God says about sex and money and honesty when we’re tempted to cheat, steal, and gratify our urges? Part of why we should read the Bible multiple times is to drill God’s word into our minds and hearts, so that we’re trained to live righteous lives.
Also, Jesus simply obeyed. Not only did he have the Spirit and the Scriptures, but he had a heart to obey God. Obedience comes not out of duty, but out of love. If we love and trust God, we will want to obey him. We will know that his word is true and that his commands are for our benefit. If we love God, we will want to obey. We will want to know his word.
Here’s a fourth, related point. Learning to live righteously and to resist temptation takes training. Jesus began his public ministry after he turned thirty. He might have been about 32 or 33 years old. He needed time to learn, time to practice living rightly and resisting smaller temptations before taking on Satan in the wilderness. Resisting temptation takes training. We begin to learn how to resist temptations by starting with small things.
In his great book Mere Christianity, C. S. Lewis writes,
Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible.
If Jesus has fought the war against sin for us, that doesn’t mean we’re not engaged in a battle, a battle that we must fight. And each choice we make is a small tactical maneuver that will help us win or lose that battle. Each choice matters. We need to make the right choices in little things in order to condition our moral reflexes to do the right thing.
This past week, I watched a video that’s part of a new series about Tom Brady. It’s only available on Facebook, and the series is called Tom vs. Time. In that first episode, Brady says, “What are you willing to do and what are you willing to give up to be the best you can be? You only have so much energy, and the clock’s ticking on all of us. And when you say yes to something, it means you gotta say no to something else.” He then says his life is focused around football. If you’re a Christian, your life should be focused on God and you should desire to be the best Christian you can be. If you say yes to Jesus, that means you say no to a lot of other things. You may be tempted to stay home on a Sunday morning. But the Bible says that forsaking worship together is a sin (Heb. 10:24–25). We may be tempted to watch television and not read the Bible and pray, but God tells us that our food is God’s word (Deut. 8:3). Start training with the small things and you’ll be ready to fight the battle.
Fifth, and this is just an observation, Jesus was tempted because he was doing God’s will. He was where God wanted him to be, doing what God wanted him to do. Satan doesn’t bother tempting those who are doing a fine job of sinning. A lot of people are already happy to give in to temptation. They don’t need his “help.” Satan attacks us hardest when we’re doing what God wants us to do. So, don’t be surprised to come under Satan’s attacks when you’re actually obeying. Satan doesn’t want you to follow Jesus. He can’t separate you from Christ, but he’ll do what he can to hurt you and confuse you.
Sixth and finally, we don’t want to be part of Satan’s attacks. Satan lies, often dealing with half-truths. He is “the accuser of our brothers” (Rev. 12:10). He tempts. We shouldn’t be part of telling lies, or even half-truths. Someone once said that when a half-truth is presented as a whole truth, it’s not the truth at all. We shouldn’t accuse each other, pointing fingers. We shouldn’t tempt each other. Now, I want to be very clear. There may be a temptation right now in this church to talk about things you don’t really know about. There may be a temptation to think you know what happened when you don’t. There may be a temptation to gossip, to jump to conclusions, to imagine things that aren’t true. Don’t do it. If you don’t know the whole truth about something, it’s best not to talk about it. And tell others not to. We want to fight against Satan, not be his instruments.
Let us thank Jesus for fighting against temptation for us. Let us thank him for dying on the cross to pay for our sins. Let us trust that victory on our behalf. Let’s follow in the footsteps of Jesus, resisting the devil by the power of the Spirit and by using God’s word. And let’s help each other fight that battle.
- Unless otherwise noted, all Scripture quotations are taken from the English Standard Version (ESV). ↑
- Alan D. Lieberson, “How Long Can a Person Survive without Food?” Scientific American, November 8, 2004, http://www.scientificamerican.com/article/how-long-can-a-person-sur/ (accessed January 12, 2015). ↑
- You can find all those sermons at https://wbcommunity.org/job. ↑
- Darrell L. Bock, Luke 1:1–9:50, Baker Exegetical Commentary on the New Testament (Grand Rapids, MI: Baker Academic, 1994), 379. For a description of this height, see Josephus, Jewish Antiquities 15.11.5. ↑
- John Piper, When I Don’t Desire God (Wheaton, IL: Crossway, 2004), 30-31. This reminds me of some lyrics from Tom Waits’s song, “Misery’s the River of the World”: “The devil knows the Bible like the back of his hand.” ↑
- C. S. Lewis, Mere Christianity (New York: HarperCollins, 2001), 132. ↑
We see evil in the world and we ourselves feel the pull to do what is wrong. What do we do with temptation and sin? Pastor Brian Watson preaches a message on Luke 4:1-13, in which Jesus resists the devil’s temptations. See how Jesus resists temptations for us and how we can follow Jesus’ example in resisting temptation.
When a mass shooting occurs, like the recent one in Las Vegas, people scramble for answers to the question of why the shooting occurred, and they suggest solutions. It’s common for people to assume that mass shootings occur because the shooters are mentally ill. It’s common for people to go to their prophets and priests, to psychiatrists and psychologists, for explanations of what happened to the mental health of these shooters. It’s common for people to open their Bible, The Diagnostic and Statistical Manual of Mental Disorders, better known as the DSM, to find out what labels apply to these shooters. The problem is that most of these shooters did not have serious mental illness. And only about 4% of violence is caused by mental illness. Furthermore, psychiatrists who actually study criminals realize that mental health is not really the root issue. Michael Stone, a forensic psychologist who has studied at least 300 killers, says, “It would be ridiculous to hope that doing something about the mental-health system will stop these mass murders. . . . It’s really folly.”
Why do people insist that mental health is the root cause? Perhaps it’s because we can’t accept the fact that human beings are by nature capable of committing horrific evil. Perhaps it’s also because we don’t want to consider any issues beyond the natural realm. We tend to think of mental health in terms of chemical imbalances, or other physical issues in the brain. That fits a naturalistic worldview perfectly well. That worldview says the only reality is physical, the stuff that we can see, hear, touch, taste, and smell, the stuff that we can weigh and measure.
But what if evil comes from beyond the natural realm? What if reality includes things like God and immaterial beings? What if reality includes unseen angels, both good and fallen ones? What if there is a devil and his demons, who try to commit evil and disrupt God’s plans?
Recently, we’ve been answering questions that we have received, and today I want to answer one question: “Is the devil real?”
More people believe in God and heaven than they believe in the devil. In a 2016 Gallup poll, 79 percent of those surveyed said they definitely believe in God (another 10 percent weren’t sure); 72 percent said they believed in angels (12 percent weren’t sure); 71 percent said they believed in heaven (14 percent weren’t sure); 64 percent said they believed in hell (13 percent weren’t sure); and 61 percent said they believed in the devil (12 percent weren’t sure).
It’s interesting that people who believe in supernatural realities like God and heaven are less likely to believe that the devil exists. I suppose some people think he’s a silly myth. Perhaps one famous line in a movie, The Usual Suspects, is true: “The greatest trick the devil ever pulled was convincing the world he didn’t exist.” That’s what C. S. Lewis thought. In his preface to The Screwtape Letters, he writes, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” If we don’t believe in the devil and demons, we can’t acknowledge the full reality of evil. If we are too interested in—or too frightened by—the devil, then we’ll take our focus off God.
The Bible quite clearly says that the devil, or Satan, exists. So, that is the answer to today’s question. The devil is real. And I think, since he is a preternatural being—that means he is beyond the natural world, and we can’t see him—we need to have his existence revealed to us. I think his existence explains the personal nature of evil. We get upset when a hurricane or an earthquake kills people. But truly evil acts are personal. Examples of personal evil acts include genocide, mass murder, rape, child abuse, and also betrayal and infidelity. Obviously, humans do these things. But what causes a person to do these things? What is the root of evil, the source of such evil?
While the Bible doesn’t tell us everything we might want to know about Satan, it tells us enough to know that he is the enemy of God and God’s people, he is someone we should be wary of, and we must resist him. We must be aware that he is the source of lies and murder, that he wants to create division in the world and in the church, that he accuses God’s people, and that he has great power. But we should also know that his power is limited and his doom is sure. In fact, there is a sense that he is already defeated, though he is now doing all he can to thwart God’s plans.
Today, I want to focus on three things. First, I want to explore Satan’s identity. Second, I want to talk about what Satan does. In other words, I want to explore his tactics. And, third, I want to talk about some good news regarding Satan, which is his defeat.
So, who is the devil? We’re going to have to do a bit of ground clearing here, because the popular conception of the devil is quite wrong. He’s far from a figure in red, with a tail, horns, and a pitchfork. In fact, the Bible says he can disguise himself as an angel of light (2 Cor. 11:14).
Honestly, we don’t know a lot about his origins. The first clear reference to “Satan” in the Bible is in the book of Job, which I preached through earlier this year. In that book, there are two scenes in heaven in which God is with the “sons of God,” which we assume are angels. We’re told that Satan was among then, which suggests that he, too, is angel. Actually, Satan seems to be his title and not his proper name, because in the original Hebrew text, he’s called the Satan. Satan means “adversary,” which gives us an indication of who he is. He is God’s adversary, his enemy.
This is what we read of Satan in Job 1:6–12:
6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. 7 The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the Lord and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.
In Job, we see that Satan roams the earth, but he also—at least at this point—had access to heaven. He also accuses Job of serving God only because God has given Job a prosperous life. He claims that if God removes all the good things that Job has, Job will curse God to his face. So, God allows him to do some terribly things to Job, including kill all his children, take away all his possessions, and then, later, harm Job’s health.
We must admit that it’s difficult to understand why God would provoke Satan by bringing up Job’s name, or why he would allow Satan to hurt Job and his family. I don’t have time to explain all of this, but I did earlier this year, and you can find all of those sermons online. But the story of Job shows that the whole event actually strengthens Job’s trust in God and Job’s blessings return. It seems that God wanted to show Satan and Job that someone could worship him even if his life was shattered.
From this, we see that Satan wants to drive a wedge between God and his people. He doesn’t want people to worship God. He doesn’t want people to trust him. We also see that Satan doesn’t fit our preconceived notions of him. Many people think that Satan is a fallen angel who was banished from heaven sometime before the world was created, or at least before human beings were created. That’s how it is envisioned in John Milton’s epic poem, Paradise Lost. But in the Old Testament, Satan is actually in heaven, with the power to “walk” on the earth.
That reality is pictured in another scene in the Old Testament. This time, it’s a vision that the prophet Zechariah sees. We find this at the beginning of Zechariah 3:
1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” 5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.
Commentators believe this scene takes place in heaven. If it’s in heaven, it shows that Satan still had access to that realm in the Old Testament. Joshua was the priest of Israel after they returned from exile in Babylon. The high priest represented God to the Israelites and the Israelites to God. We don’t know exactly what sins he had committed, but Satan was there accusing him. Perhaps he was accusing the entire priesthood, saying that any Israelite would be unworthy to serve as priest because every Israelite had sinned. And that’s true. We all have sinned. But Satan seems to take delight in pointing out the unworthiness of sinners. Yet even here, we see that Satan’s accusations are met by God’s grace. God rebukes Satan and an angel takes off Joshua’s filthy garments, representing his sin, and clothes him in clean ones, which shows that he has been cleansed of his sins.
Of course, the most famous appearance of Satan in the Old Testament is at the very beginning of the Bible. He appears in the form of a serpent in Genesis 3. (However, we don’t find out that this is Satan until the last book of the Bible, Revelation.) In this famous story, the serpent tempts Eve, the first woman, to doubt God’s goodness. He asks her, “Did God actually say, ‘You shall not eat of any tree in the garden’?” (Gen. 3:1). When Eve says, “God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die’” (Gen. 3:3), the serpent lies to her and says, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Gen. 3:4–5). This was not true. God didn’t want them to eat from that tree because he wanted them to trust him, to trust that what he revealed about good and evil is true. The consequences were cosmically tragic; because Adam and Eve ate the forbidden fruit, they were banished from Paradise and from the special presence of God. We’re not presented with the serpent’s reaction to this sad affair, but I bet he was pleased with his work.
So, from what we can gather from the Old Testament, Satan, the devil, is a rebellious angel who had access to heaven, who doubted God’s goodness, who encouraged humans to rebel against him, and who accused God’s people of sin. Beyond that, we really don’t know a lot more. There’s a lot of mystery here. Why would God create an angel who would rebel against him? Why would he be in heaven (as in the books of Job and Zechariah)? Why would he be in the garden of Eden in the form of a serpent? It really doesn’t solve the mystery if we say God gave him the choice to rebel. That just raises more questions. Why did God, who knows all things, create a being who would rebel against him? Why would God allow Satan to tempt Adam and Eve? We can speculate all we want, but we would just be guessing in the dark. Perhaps what makes Satan more sinister is the fact that he is so mysterious.
We do get more information about Satan as we turn to the New Testament. It seems that when the Son of God became man, that is, when Jesus was born, there was heightened demonic activity on the earth. When God came to earth, Satan really got to work. Perhaps the clearest scene regarding this is found in chapter 12 in the book of Revelation. Let’s read the first six verses:
1 And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. 2 She was pregnant and was crying out in birth pains and the agony of giving birth. 3 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. 4 His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. 5 She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, 6 and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.
The book of Revelation is very different because it’s full of strange, fantastic images, which are full of very meaningful symbols. Here, we have the picture of a woman about to give birth. The woman appears to represent Israel, the people of God. (The twelve stars representing the twelve tribes of Israel, and possibly also the twelve apostles after the child is born.) She is about to give birth to a very special male child, who will rule the nations. That is the Messiah, Jesus. Right before Jesus is born, “a great red dragon” takes down a third of the stars of heaven and casts them to the earth. These may very well be angels, who became demons. And the dragon wanted to kill the male child when he was born. We know from Matthew’s Gospel that King Herod wanted to kill Jesus, because he was threatened by the birth of the true King (Matt. 2). The child, however, was not devoured by the dragon. Instead, he was caught up to God. This vision doesn’t tell us why Jesus came, which was to save his people by living the perfect life that they don’t live because of their sin and dying in their place, taking the wrath that they deserve. Instead, this image skips to Jesus’ ascension, which happened after he died on the cross and after he rose from the grave. And when that happened, the woman, who represents God’s people, went into the wilderness, where she was sustained by God. Now let’s read verses 7–12 to see what happens next:
7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. 10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. 12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”
Roughly at the time of Jesus’ ascension to heaven, the dragon fought against the archangel Michael, and it was then that the dragon was thrown down from heaven. Verse 9 makes it clear that this dragon is also the serpent of Genesis 3 and Satan, “the deceiver of the whole world.” He and his fallen angels were thrown down when Jesus rose victorious from the grave. He was not thrown down from heaven before the creation of the world. He is called “the accuser of our brothers,” because he accuses God’s people. In fact, the word “devil” comes from the Greek word diabolos, which means “slanderer.” The good news, which we’ll talk about in a moment, is that Satan is conquered “by the blood of the Lamb.” That’s a reference to Jesus’ death. And Satan is also conquered by those who testify to Jesus, who “love not their lives even unto death.” Those who follow Jesus and love him more than life—in other words, Christians—are conquerors of the devil because they are united to the conqueror of the devil, and that is Jesus.
However, though Satan is thrown down and defeated, in one sense, he is still very active. He has come down to the earth and sea—the visible creation—in great wrath, because his time is short. The devil can’t win and he knows it, and he’s quite angry. Again, from what we see of Satan, he hates God and wants to thwart God’s plans, even though no one can actually destroy them. He tries to attack God’s people, even though he can’t ultimately do that. He accuses and slanders and lies. Jesus himself says this about Satan: “He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44). He would rather fight a losing fight than come under God’s authority. John Milton has Satan say, “Better to reign in hell, than serve in heaven.”
So, that is who Satan is. We have already seen some of his tactics, which is the second thing we’ll talk about. His main tactic is deception. This can come through clear lies, or, more often, half-truths. He told Eve she wouldn’t die when she ate the forbidden fruit. Eve didn’t die immediately, nor did Adam. But they did die in a spiritual sense, which guaranteed that they would have physical deaths in the future. The reason anyone dies is because of the presence of sin in the world. The wages of sin is death (Rom. 6:23).
Satan’s deception can be quite subtle. People who teach false doctrine often can seem very godly. The apostle Paul, one of Jesus’ messengers, warned one church (in Corinth) that false teachers would teach “another Jesus.” These teachers were teaching a “different gospel,” a different message about Jesus (2 Cor. 11:4). Paul then says he will work to undermine these false teachers. He says:
13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds (2 Cor. 11:13–15).
Satan doesn’t come in a red suit, with a tail, horns, and a pitchfork. He works through his servants, who may very well wear nice suits and have big smiles. They talk smoothly and sweetly and say things you want to hear.
Satan can use different kinds of false teachings to lure different kind of people. Satan can tempt people with things like sexual immorality (1 Cor. 7:5; 1 Tim. 5:14–15). False teachers often excuse sexual immorality (see 2 Pet. 2). He can also tempt people to believe false doctrines, like that we can’t enjoy the good things God has made (1 Tim. 4:1–5). He will use whatever keeps people from trusting God. After all Scripture says that he is “the god of this world [who] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God” (2 Cor. 4:4).
Another tactic that Satan uses is distraction. He wants to keep us from God’s Word. Jesus once told a parable, an instructive story, about a sower sowing seeds that fall on different types of ground. When Jesus explains the parable, he says, “The sower sows the word [of God]. And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them” (Mark 4:14–15). In The Screwtape Letters, C. S. Lewis creatively imagines one senior devil writing to a junior devil, instructing him on the trade of fighting against “the Enemy,” God. In the first letter, Screwtape tells Wormwood about how he once almost lost a “patient, a sound atheist,” because this man was reading books in the British Museum and he started to think about things that would lead him to faith. The devil was able to distract him through hunger, telling him he would be better off coming back to these ideas after lunch. When the man left the museum and reentered the busy world of “real life,” he quickly forgot about those ideas that would lead him to think about God.
I think Satan would be pleased to have us all so entertained and distracted and busy that we never stop and think about what matters. When we are constantly distracted by television, the news stories that then become passionate debates which are rather quickly forgotten, and the digital world of computers, tablets, and phones, we have no time to think about eternal matters.
Satan also uses division, particularly in the church. He delights in our accusing each other, and slandering each other. Paul warns churches that anger (Eph. 4:26–27) and an unwillingness to forgive (2 Cor. 2:5–11) give the devil an “opportunity” and are part of his “designs.” If you know the story of Job, think about Job’s friends. They falsely accused him of sin, which means they were carrying out Satan’s work. The Jewish religious leaders who didn’t believe Jesus did the same thing to him.
As we’ve already seen, Satan points out our sin. He wants us to feel ashamed and unworthy. He wants us to feel condemned, beyond God’s reach and love. There’s a place in Christianity for feeling guilty. When it is used positively, guilt can be experienced as conviction. If you’ve been doing something wrong, and you become aware of it and know that you must change, that is conviction. When you confess your sin to God and ask for his help to stop doing it, that is repentance. It’s a positive thing. But Satan wants us to wallow in our guilt and feel condemned. He wants us to feel like it’s too late to change, like we’re too bad to forgive.
Satan certainly wants to harm us spiritually. If you are united to Jesus, he cannot tear you away from him. But Satan will do everything he can to render you ineffective, to deceive you, and to make you feel miserable. Jesus told Peter that Satan wanted to “sift you like wheat” (Luke 22:31). Peter, in his first letter, warned his readers:
8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world (1 Pet. 5:8–9).
Satan can also harm us physically. I don’t think this means that all injuries and diseases are the direct result of Satan’s work. After all, part of God’s judgment against sin in the world is that life is hard and that we die (Gen. 3:16–19). Yet there are accounts in Scripture of Satan giving people physical ailments in order to oppress us and tear us away from God (Job 2:7; Luke 13:11, 16; Acts 10:38; possibly 2 Cor. 12:7 if Paul’s “thorn” was a physical ailment).
Another tactic that Satan uses is to get us to believe we can get back to Paradise without pain and suffering. When Jesus told his disciples that he must die (Matt. 16:21), Peter said, “Far be it from you, Lord! This shall never happen to you” (Matt. 16:22). Peter knew that Jesus is the Christ, the Messiah, God’s anointed King and the Son of God (Matt. 16:16). It made no sense that he would have to die. Peter thought that Jesus would triumph through power. But Jesus corrected Peter by saying, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (Matt. 16:23). Peter didn’t understand that it was God’s plan for Jesus to die to pay the penalty for the sins of his people.
Anyone who comes to Jesus and trusts that he is who the Bible says he is and that he has done what the Bible says he has done have their sins paid for. But that doesn’t mean we will live easy lives. In fact, if we follow Jesus, we will face tribulation (John 16:33; Acts 14:22) and persecution (2 Tim. 3:12). Satan wants to tempt people to reject such a life (1 Thess. 3:1–5). Those who take the easy path in this life, however, will not have eternal life with God. They may enjoy a life of comfort and ease now, but they will miss out on what is best, which is God. I suppose Satan is pleased with all the false preachers who teach that if you really have faith, God will give you an easy life filled with riches and a wonderful family.
Those are Satan’s tactics. Most of them involve lies.
Though Satan is powerful, there is good news. Though Satan is terrifying, he is a dog on God’s leash. He cannot act without God allowing him to act. The good news is that he is already defeated. Even though he is active right now, he is bound by God (Matt. 12:29; Rev. 20:1–3). We have seen that with Jesus’ death and resurrection, Satan has been “cast out” (John 12:31) and “thrown down” (Rev. 12:9). He has been conquered by the blood of the Lamb, Jesus Christ (Rev. 12:11). John tells us that “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8). The author of Hebrews says that Jesus suffered and died to bring “many sons to Glory” (Heb. 2:10). Then he says this of Jesus:
14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery (Heb. 2:14–15).
God’s people have no reason to fear death. The fear of death is a form of lifelong slavery. But those who are united to Jesus know that though they die in this life, they will be resurrected to eternal life, which will far outweigh any suffering they experience.
The good news is that Jesus has already triumphed over Satan. Satan tried to stop Jesus. He tempted Jesus, but he couldn’t distract Jesus from his mission (Matt. 4:1–11). He accused Jesus through the Pharisees, the Scribes, and the other Jewish leaders who wanted to stop him. And Satan tried to destroy Jesus by having him killed (Luke 22:3–6; John 13:1–2, 21–30). But Jesus rose on the third day after he died, showing that Satan can’t stop him and even death can’t stop him. It was promised that a son of Eve would crush the serpent (Gen. 3:15), and we find that Jesus has done, is doing (Rom. 16:20), and will finally do this.
The good news is that Satan cannot remove us from the love of God (Luke 22:31–32; John 10:28; Romans 8). Satan cannot break the bonds of the Holy Spirit, who keeps us united to Jesus. He cannot, in the end, touch us (1 John 5:18).
The good news is that Satan will one be destroyed. He and his demons will be removed from God’s world forever (Matt. 25:41; Rev. 20:7–10).
Now, the question is, how do we battle against Satan? How do we equip ourselves to deal with his attacks?
The first step is to fear God, not Satan. We are never told to fear Satan. The worst he can do is cause confusion and death. But we are told to fear God. Jesus once said,
4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!” (Luke 12:4–5)
Fearing God means having a proper respect for him. It means knowing that he, not Satan, is the true King, the ultimate authority. And if we fear God, we’ll trust his Son. We will trust that if we have a right relationship with Jesus, his righteous life is credited to us, and his death paid for our sins. That means that our sin cannot keep us from the love of God. If you belong to Jesus, you are forgiven. Your guilt is removed. You have been set free from that slavery.
The second step is to stand firm. James 4:7 says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” The reality is we don’t have to attack Satan. We don’t have to defeat him. He is already defeated. We just have to stand firm in our faith. If you feel like you’re being attacked by forces of evil, don’t do anything but stand firm. Keep trusting Jesus. Call out to him for help.
The best way to not be influenced by Satan is to know the truth. Almost all his tactics involve lies and deception. If we know the truth and really believe it, we won’t be swayed by Satan. That doesn’t mean life will be easy. There will be difficulties. We may feel as if we’re being attacked. We may feel guilty and unworthy. People may even slander us and persecute us. But this is somewhat normal. What you need to do in these situations is keep trusting in the truth of the gospel. Yes, we are guilty of sin. But the reason Jesus came was to save guilty sinners. Remember that though you are sinful, Jesus isn’t, and he gives us his perfect righteousness. He also died to pay for your sins. If you trust that—if you trust Jesus and follow him—you have no reason to fear.
So, is the devil real? The answer is yes. We know this from the Bible, which is God’s revelation to us. And our experience in this life is that there are great evils, such as the Holocaust and other genocides, such as mass murders, that are hard to explain otherwise. Why would people do such things? We can’t simply blame poor mental health. And there are certain evils that seem to go beyond our fallen, sinful nature. The only explanation I can give is that Satan is real, and he does his best to kill and destroy (John 10:10). But God is greater than Satan, and he has already won the decisive battle against Satan. One day, the war will be over and all of God’s people will live in Paradise. I hope to see you all there.
If you doubt whether you’ll be there, if you don’t know Jesus, I would love to talk to you about him. Please, don’t get distracted by things like your hunger for lunch, or football, or by whatever is waiting for you on your phone. This is too important. If you know the truth, it will set you free (John 8:31–32). It will set you free from the devil, the evil of this world, and slavery to sin and the fear of death. Knowing Jesus will give you freedom to experience the best, most beautiful reality, which is God.
- Jeffrey W. Swanson, E. Elizabeth McGinty, Seena Fazel, and Vickie M. Mays, “Mental Illness and Reduction of Gun Violence and Suicide: Bringing Epidemiologic Research to Policy,” Annals of Epidemiology May 2015, 25 (5): 366–377, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4211925, , accessed October 14, 2017. ↑
- Michael S. Rosenwald, “Most Mass Shooters Aren’t Mentally Ill. So Why Push Better Treatment as the Answer?” The Washington Post, May 18, 2016, https://www.washingtonpost.com/local/most-mass-shooters-arent-mentally-ill-so-why-push-better-treatment-as-the-answer/2016/05/17/70034918-1308-11e6-8967-7ac733c56f12_story.html?utm_term=.3eced556e593, accessed October 14, 2017. ↑
- Frank Newport, “Most Americans Still Believe in God,” Gallup News, June 29, 2016, http://news.gallup.com/poll/193271/americans-believe-god.aspx, accessed October 14, 2017. ↑
- C. S. Lewis, The Screwtape Letters (New York: HarperOne, 2001), ix. ↑
- The Hebrew word is שָׂטָן. ↑
- Unless otherwise noted, all Scripture references are taken from the English Standard Version (ESV). ↑
- At https://wbcommunity.org/job. ↑
- Joyce G. Baldwin, Haggai, Zecharia and Malachi: An Introduction and Commentary, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1972), 120; George Klein, Zechariah, The New American Commentary (Nashville: B&H Publishing, 2008), 133. ↑
- This fact lines up with what Jesus says in John 12:31, on the eve of his sacrifice: “Now is the judgment of this world; now will the ruler of this world be cast out.” I believe this is also what Jesus foresaw when he says, in Luke 10:18, “I saw Satan fall like lightning from heaven.” It also seems to fit what Revelation 20:1–6 says, that Satan is bound and placed in a bottomless pit “so that he might not deceive the nations any longer.” If my reading of that passage is correct, the “thousand years” of this period symbolizes the current era, the one between Jesus’ first and second comings. Satan is bound in the sense that he cannot deceive the elect that come from the nations to Jesus. But, in another sense, he is very much active and free to wreak havoc. ↑
- The Greek word is διάβολος. ↑
- See 1 John 5:1–5 and the sermon that I preached on this passage (on July 16, 2017), titled “Who Is It That Overcomes the World?” https://wbcommunity.org/letters-of-john. ↑
- John Milton, Paradise Lost i.263, Oxford World’s Classics (Oxford: Oxford University, 2004), 11. ↑
- Lewis, The Screwtape Letters, 2–4. ↑
- Again, see my sermons on Job, particularly those on Job 1–2 and 38–41, at https://wbcommunity.org/job. ↑
- See also Eph. 6:10–20 and 1 Peter 5:8–9. ↑
Pastor Brian Watson preaches a message answering the question, “Is the devil real?” He provides an overview of what the Bible says about Satan, focusing on who he is and what he does. He also tells us the good news of how Jesus conquers Satan and evil and how Christians can guard themselves against the devil.
Pastor Brian Watson preaches a message on 1 John 3:4-18. John makes a distinction between Christians and non-Christians. He tells us that there are two types of children (of either God or the devil), two practices (love or hate), and two paths (to eternal life or death).
Pastor Brian Watson preaches a message on a key portion of the book of Job. What happens when God speaks to Job? Listen to learn about the greatness, wisdom, authority, and grace of God. This is the true God, not a “god” of our imagination or desires.
Pastor Brian Watson preaches a message on Job 4-14. These chapters show Job in dialogue with his three friends, who accuse him of sins he didn’t commit. How do we respond to other people’s tragedies? How do we respond to our own? When bad things happen to us, we may feel that God is punishing us. How can we be in the right before God?