June 13, 2021

Here is the worship guide for Sunday, June 13, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

Welcome and Announcements

Opening Prayer

Song: “I Will Glory in My Redeemer”
Words and music: Steve Cook and Vikki Cook.

I will glory in my Redeemer,
whose priceless blood has ransomed me.
Mine was the sin that drove the bitter nails
and hung Him on that judgment tree.
I will glory in my Redeemer,
who crushed the power of sin and death;
my only Savior before the holy Judge,
the Lamb who is my righteousness,
the Lamb who is my righteousness.

I will glory in my Redeemer;
my life He bought, my love He owns.
I have no longings for another;
I’m satisfied in Him alone.
I will glory in my Redeemer,
His faithfulness my standing place.
Though foes are mighty and rush upon me,
my feet are firm, held by His grace,
my feet are firm, held by His grace.

I will glory in my Redeemer,
who carries me on eagles’ wings.
He crowns my life with lovingkindness;
His triumph song I’ll ever sing.
I will glory in my Redeemer,
who waits for me at gates of gold.
And when He calls me, it will be paradise,
His face forever to behold,
His face forever to behold.

Hymn: “It Is Well with My Soul”
Words: Horatio G. Spafford. Music: Philip P. Bliss.

When peace, like a river, attendeth my way, when sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say, “It is well, it is well with my soul.”

It is well with my soul, it is well, it is well with my soul.

Though Satan should buffet, though trials should come, let this blest assurance control,
that Christ has regarded my helpless estate, and has shed His own blood for my soul.

It is well with my soul, it is well, it is well with my soul.

My sin—oh, the bliss of this glorious thought: My sin, not in part but the whole
is nailed to the cross, and I bear it no more, praise the Lord, praise the Lord, O my soul!

It is well with my soul, it is well, it is well with my soul.

And Lord, haste the day when the faith shall be sight, the clouds be rolled back as a scroll,
the trump shall resound and the Lord shall descend, “Even so,” it is well with my soul.

It is well with my soul, it is well, it is well with my soul.

Hymn: “Before the Throne Above”
Words: Vikki Cook and Charitie Lees Bancroft. Music: Vikki Cook

Before the throne of God above, I have a strong and perfect plea:
a great High Priest whose name is Love, who ever lives and pleads for me.
My name is graven on His hands, my name is written on His heart;
I know that while in heav’n He stands, no tongue can bid me thence depart,
no tongue can bid me thence depart.

When Satan tempts me to despair, and tells me of the guilt within,
upward I look and see Him there, who made an end to all my sin.
Because the sinless Saviour died my sinful soul is counted free,
for God the Just is satisfied to look on Him and pardon me,
to look on Him and pardon me.

Behold Him there, the risen Lamb, my perfect spotless righteousness,
the great unchangeable “I Am,” the King of glory and of grace.
One with Himself, I cannot die; my soul is purchased with His blood.
My life is hid with Christ on high, with Christ, my Savior and my God,
with Christ, my Savior and my God.

Time of Prayer

Sermon: “The Dragon”
Revelation 12 (ESV)

1 And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth. And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. 10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. 12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

13 And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. 14 But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time. 15 The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood. 16 But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth. 17 Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood on the sand of the sea.

Hymn: “A Mighty Fortress Is Our God”
Words and music by Martin Luther

A mighty fortress is our God, a bulwark never failing;
our helper He, amid the flood of mortal ills prevailing.
For still our ancient foe doth seek to work us woe;
his craft and power are great, and, armed with cruel hate,
on earth is not his equal.

Did we in our own strength confide, our striving would be losing;
were not the right Man on our side, the Man of God’s own choosing.
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His Name, from age to age the same,
and He must win the battle.

And though this world, with devils filled, should threaten to undo us,
We will not fear, for God has willed His truth to triumph through us.
The Prince of Darkness grim, we tremble not for him;
his rage we can endure, for lo, his doom is sure,
one little word shall fell him.

That word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours through Him Who with us sideth.
Let goods and kindred go, this mortal life also;
the body they may kill: God’s truth abideth still:
His kingdom is forever.

Benediction
1 Peter 5:6–11 (ESV)

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.

 

Witnesses (Revelation 11)

The church is depicted as two witnesses who speak God’s word to a hostile world. God will vindicate his persecuted witnesses, and in the end those who turn to Jesus will be rewarded, while the destroyers of the earth will be destroyed. Brian Watson preached this sermon on June 6, 2021.

June 6, 2021

Here is the worship guide for Sunday, June 6, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “How Great Thou Art”
Words by Stuart J. Hine, who arranged a Swedish folk melody

O Lord my God, when I in awesome wonder
consider all the worlds thy hands have made,
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed.

Then sings my soul, my Savior God, to Thee;
How great Thou art! How great Thou art!
Then sings my soul, my Savior God, to Thee;
How great Thou art! How great Thou art!

When through the woods and forest glades I wander,
and hear the birds sing sweetly in the trees;
when I look down from lofty mountain grandeur,
and hear the brook and feel the gentle breeze:

Then sings my soul, my Savior God, to Thee;
How great Thou art! How great Thou art!
Then sings my soul, my Savior God, to Thee;
How great Thou art! How great Thou art!

And when I think that God, His Son not sparing,
sent him to die, I scarce can take it in;
that on the cross, my burden gladly bearing,
He bled and died to take away my sin.

Then sings my soul, my Savior God, to Thee;
How great Thou art! How great Thou art!
Then sings my soul, my Savior God, to Thee;
How great Thou art! How great Thou art!

When Christ shall come with shout of acclamation
and take me home, what joy shall fill my heart!
Then I shall bow in humble adoration,
and there proclaim, My God, how great thou art!

Then sings my soul, my Savior God, to Thee;
How great Thou art! How great Thou art!
Then sings my soul, my Savior God, to Thee;
How great Thou art! How great Thou art!

Hymn: “By Faith”
Words and music: Keith Getty, Kristyn Getty, and Stuart Townend.

By faith we see the hand of God in the light of creation’s grand design.
In the lives of those who prove His faithfulness, who walk by faith and not by sight

We will stand as children of the promise; we will fix our eyes on Him our soul’s reward;
till the race is finished and the work is done. We’ll walk by faith and not by sight.

By faith our fathers roamed the earth, with the power of His promise in their hearts,
of a holy city built by God’s own hand, a place where peace and justice reign.

We will stand as children of the promise; we will fix our eyes on Him our soul’s reward;
till the race is finished and the work is done. We’ll walk by faith and not by sight.

By faith the prophets saw a day when the longed-for Messiah would appear,
with the power to break the chains of sin and death, and rise triumphant from the grave.

We will stand as children of the promise; we will fix our eyes on Him our soul’s reward;
till the race is finished and the work is done. We’ll walk by faith and not by sight.

By faith the church was called to go in the power of the Spirit to the lost.
To deliver captives and to preach good news in every corner of the earth.

We will stand as children of the promise; we will fix our eyes on Him our soul’s reward;
till the race is finished and the work is done. We’ll walk by faith and not by sight.

By faith this mountain shall be moved, and the power of the gospel shall prevail;
for we know in Christ all things are possible for all who call upon His name.

We will stand as children of the promise; we will fix our eyes on Him our soul’s reward;
till the race is finished and the work is done. We’ll walk by faith and not by sight.

Sermon: “Witnesses”

Revelation 11 (ESV)

1 Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”

These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire. And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified. For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, 10 and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. 11 But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. 12 Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them. 13 And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

14 The second woe has passed; behold, the third woe is soon to come.

15 Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” 16 And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, 17 saying,

“We give thanks to you, Lord God Almighty,
who is and who was,
for you have taken your great power
and begun to reign.
18  The nations raged,
but your wrath came,
and the time for the dead to be judged,
and for rewarding your servants, the prophets and saints,
and those who fear your name,
both small and great,
and for destroying the destroyers of the earth.”

19 Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail.

Hymn: “There Is a Fountain”
Words by William Cowper, music: early American melody

There is a fountain filled with blood drawn from Immanuel’s veins,
and sinners plunged beneath that flood lose all their guilty stains:
Lose all their guilty stains, lose all their guilty stains;
and sinners plunged beneath that flood lose all their guilty stains.

The dying thief rejoiced to see that fountain in His day;
and there may I, though vile as he, wash all my sins away:
wash all my sins away, wash all my sins away;
and there may I, though vile as he, wash all my sins away.

E’er since by faith I saw the stream Thy flowing wounds supply,
redeeming love has been my theme, and shall be till I die:
and shall be till I die, and shall be till I die;
redeeming love has been my theme, and shall be till I die.

When this poor, lisping, stamm’ring tongue lies silent in the grave,
then in a nobler, sweeter song, I’ll sing Your pow’r to save:
I’ll sing Your pow’r to save, I’ll sing Your pow’r to save;
then in a nobler, sweeter song, I’ll sing Your pow’r to save.

The Lord’s Supper

Song: “O Sing, My Soul”
Words and music by Matt Boswell and Matt Papa

O sing, my soul, the ancient song, and lend Your highest praise
to Him who is the King of old and dwells in endless days.
How resplendent His glory! How majestic His name!
Now to the Uncreated One, oh, Let the anthem raise.

O worship Him our Father God, the Spirit and the Word,
Who fashioned all things from His joy, and saw that it was good.
What perfection of friendship, what communion we shared!
But choosing death, we fell from life aside the guilty pair.

Now hear, my soul, the gospel song, attend the joyful news,
for Christ has come, the perfect Son, His Father’s will to choose.
In our place He did suffer, in our place became sin,
the death of death, the death of Christ who stands alive again

Now, people of the risen Lord, O hear the call to go.
Into the world we have been sent as messengers of hope.
Christ alone be our treasure, Christ alone our reward.
Come, bid the nations sing with us the praises of the Lord.

Benediction

Hebrews 13:20–21 (ESV)

20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

 

The Little Scroll (Revelation 10)

How do we know ultimate truths–about life, morality, God? To know such things, we need to have them revealed to us by God. God has revealed important truths. Other truths remain hidden. But what God has given us is important and sufficient for us to live lives for him. Brian Watson preached this sermon on May 30, 2021.

May 30, 2021

Here is the worship guide for Sunday, May 30, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “Give to Our God Immortal Praise”
Words: Isaac Watts. Music: John Hatton.

Give to our God immortal praise; mercy and truth are all His ways;
wonders of grace to God belong; repeat His mercies in your song.

He built the earth, He spread the sky, and fixed the starry lights on high:
wonders of grace to God belong; repeat His mercies in your song.

He fills the sun with morning light; He bids the moon direct the night;
His mercies ever shall endure, when suns and moons shall shine no more.

He sent His Son with power to save from guilt, and darkness, and the grave
wonders of grace to God belong; repeat His mercies in your song.

Through this vain world He guides our feet, and leads us to His heav’nly seat:
His mercies ever shall endure, when this our world shall be no more.

Song: “This Is Amazing Grace”
Words and Music: Phil Wickham, Jeremy Riddle, and Josh Farro.

Who breaks the power of sin and darkness,
whose love is mighty and so much stronger?
The King of glory, the King above all kings.

Who shakes the whole earth with holy thunder
and leaves us breathless in awe and wonder?
The King of glory, the King above all kings.

This is amazing grace, this is unfailing love,
that You would take my place, that You would bear my cross.
You laid down Your life that I would be set free.
Oh, Jesus, I sing for all that You’ve done for me.

Who brings our chaos back into order,
who makes the orphan a son and daughter?
The King of glory, the King of glory.

Who rules the nations with truth and justice,
shines like the sun in all of its brilliance?
The King of glory, the King above all kings.

This is amazing grace, this is unfailing love,
that You would take my place, that You would bear my cross.
You laid down Your life that I would be set free.
Oh, Jesus, I sing for all that You’ve done for me.

Worthy is the Lamb who was slain!
Worthy is the King who conquered the grave.
Worthy is the Lamb who was slain!
Worthy is the King who conquered the grave.
Worthy is the Lamb who was slain!
Worthy is the King who conquered the grave.
Worthy is the Lamb who was slain!
Worthy, worthy, worthy!

This is amazing grace, this is unfailing love,
that You would take my place, that You would bear my cross.
You laid down Your life that I would be set free.
Oh, Jesus, I sing for all that You’ve done for me.

Hymn: “God Moves in a Mysterious Way”
Original words by William Cowper, refrain and music by K. Jason French

God moves in a mysterious way! His wonders to perform;
He plants His footsteps in the sea and rides upon the storm.

Deep in unfathomable mine of never-failing skill,
He treasures up His bright designs and works His sov’reign will.

God of mercy! God of grace! Give us eyes to see!
Eyes to see Your smiling within the mystery,
within the mystery!

Ye fearful saints, fresh courage take! The clouds ye so much dread
are big with mercy and shall break in blessings on your head!

Judge not the Lord by feeble sense, but trust Him for His grace;
behind a frowning providence He hides a smiling face!

God of mercy! God of grace! Give us eyes to see!
Eyes to see Your smiling within the mystery,
within the mystery!

His purposes will ripen fast, unfolding every hour,
the bud may have a bitter taste, but sweet will be the flow’r!

Blind unbelief is sure to err and scan His work in vain;
God is His own interpreter and He will make it plain!

God of mercy! God of grace! Give us eyes to see!
Eyes to see Your smiling within the mystery,
within the mystery!

Time of Prayer

Sermon: “The Little Scroll”
Revelation 10 (ESV)

1 Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” And the angel whom I saw standing on the sea and on the land raised his right hand to heaven and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. 11 And I was told, “You must again prophesy about many peoples and nations and languages and kings.”

Hymn: “How Firm a Foundation”
Words from John Rippon’s Selection of Hymns. Music from Joseph Funk’s Genuine Church Music.

How firm a foundation, ye saints of the Lord,
is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
to you who for refuge to Jesus have fled?

“Fear not, I am with thee; O be not dismayed,
for I am thy God, and will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
upheld by My righteous, omnipotent hand.

“When through fiery trials thy pathway shall lie,
My grace all-sufficient shall be thy supply;
the flame shall not hurt thee; I only design
thy dross to consume and thy gold to refine.

“The soul that on Jesus has leaned for repose
I will not, I will not desert to his foes;
that soul, though all hell should endeavor to shake,
I’ll never, no, never, no never forsake!”

Benediction
Ephesians 6:23–24 (ESV)

23 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all who love our Lord Jesus Christ with love incorruptible.

 

Torment (Revelation 9)

This sermon, preached by Brian Watson on May 23, 2021, is a continuation of our study of Revelation. When the fifth and sixth trumpets are blown, torment and death come to those who do not belong to God.

Seven Trumpets (Revelation 8)

Chapter 8 of the book of Revelation presents with one image of Judgment Day, which comes in response to the prayers of God’s people. This chapter also depicts the first four of seven trumpets that are blown, with each trumpet blast bringing judgments upon the world. Pastor Brian Watson preached this message on May 16, 2021.

May 16, 2021

Here is the worship guide for Sunday, May 16, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “All Creatures of Our God and King”
Words: Francis of Assisi (paraphrased by William H. Draper and Thomas Ken).
Music: Geistliche Kirchengesänge (harmonized by Ralph Vaughan Williams).

All creatures of our God and King, lift up your voice and with us sing,
Alleluia! Alleluia!
Thou burning sun with golden beam, Thou silver moon with softer gleam!

O praise Him! O praise Him! Alleluia! Alleluia! Alleluia!

Thou rushing wind that art so strong, ye clouds that sail in Heaven along,
O praise Him! Alleluia!
Thou rising morn, in praise rejoice, ye lights of evening, find a voice!

O praise Him! O praise Him! Alleluia! Alleluia! Alleluia!

And all ye men of tender heart, forgiving others, take your part,
O sing ye! Alleluia!
Ye who long pain and sorrow bear, praise God and on Him cast your care!

O praise Him! O praise Him! Alleluia! Alleluia! Alleluia!

Let all things their Creator bless, and worship Him in humbleness,
O praise Him! Alleluia!
Praise, praise the Father, praise the Son, and praise the Spirit, Three in One!

O praise Him! O praise Him! Alleluia! Alleluia! Alleluia!

Hymn: “Come, Behold the Wondrous Mystery”
Words and music: Matt Papa, Matt Boswell, and Michael Bleecker.

Come behold the wondrous mystery, in the dawning of the King;
He the theme of heaven’s praises, robed in frail humanity.
In our longing, in our darkness, now the light of life has come;
look to Christ, who condescended, took on flesh to ransom us.

Come behold the wondrous mystery, He the perfect Son of Man;
in His living, in His suffering never trace nor stain of sin.
See the true and better Adam, come to save the hell-bound man;
Christ, the great and sure fulfillment of the law; in Him we stand.

Come behold the wondrous mystery, Christ the Lord upon the tree,
in the stead of ruined sinners, hangs the Lamb in victory.
See the price of our redemption, see the Father’s plan unfold;
bringing many sons to glory, grace unmeasured, love untold.

Come behold the wondrous mystery, slain by death the God of life;
but no grave could e’er restrain Him, praise the Lord, He is alive!
What a foretaste of deliverance, how unwavering our hope;
Christ in power resurrected, as we will be when he comes.

Song: “I Will Glory in My Redeemer”
Words and music: Steve Cook and Vikki Cook.

I will glory in my Redeemer,
whose priceless blood has ransomed me.
Mine was the sin that drove the bitter nails
and hung Him on that judgment tree.
I will glory in my Redeemer,
who crushed the power of sin and death;
my only Savior before the holy Judge,
the Lamb who is my righteousness,
the Lamb who is my righteousness.

I will glory in my Redeemer;
my life He bought, my love He owns.
I have no longings for another;
I’m satisfied in Him alone.
I will glory in my Redeemer,
His faithfulness my standing place.
Though foes are mighty and rush upon me,
my feet are firm, held by His grace,
my feet are firm, held by His grace.

I will glory in my Redeemer,
who carries me on eagles’ wings.
He crowns my life with lovingkindness;
His triumph song I’ll ever sing.
I will glory in my Redeemer,
who waits for me at gates of gold.
And when He calls me, it will be paradise,
His face forever to behold,
His face forever to behold.

Time of Prayer
Matthew 6:7–13 (ESV)

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:

“Our Father in heaven,
hallowed be your name.
10  Your kingdom come,
your will be done,
on earth as it is in heaven.
11  Give us this day our daily bread,
12  and forgive us our debts,
as we also have forgiven our debtors.
13  And lead us not into temptation,
but deliver us from evil.
[For yours is the kingdom and the power
and the glory forever. Amen.]

Sermon: “Seven Trumpets”
Revelation 8 (ESV)

1 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. Then I saw the seven angels who stand before God, and seven trumpets were given to them. And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.

Now the seven angels who had the seven trumpets prepared to blow them.

The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.

The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. A third of the living creatures in the sea died, and a third of the ships were destroyed.

10 The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood. A third of the waters became wormwood, and many people died from the water, because it had been made bitter.

12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.

13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!”

Hymn: “The Solid Rock”
Words: Edward Mote. Music: William B. Bradbury.

My hope is built on nothing less than Jesus’ blood and righteousness;
I dare not trust the sweetest frame, but wholly lean on Jesus’ name.

On Christ, the solid Rock, I stand; all other ground is sinking sand,
all other ground is sinking sand.

When darkness seems to hide His face, I rest on His unchanging grace;
in every high and stormy gale, my anchor holds within the veil.

On Christ, the solid Rock, I stand; all other ground is sinking sand,
all other ground is sinking sand.

His oath, His covenant, His blood, support me in the whelming flood;
when all around my soul gives way, He then is all my hope and stay.

On Christ, the solid Rock, I stand; all other ground is sinking sand,
all other ground is sinking sand.

When He shall come with trumpet sound, oh, may I then in Him be found;
dressed in His righteousness alone, faultless to stand before the throne.

On Christ, the solid Rock, I stand; all other ground is sinking sand,
all other ground is sinking sand.

Benediction
Revelation 22:21 (ESV)

The grace of the Lord Jesus be with all. Amen.

 

Sealed from Every Tribe (Revelation 7)

Revelation 6 ends with a question: who can stand before God on the great day of judgment? Revelation 7 answers that question. These are God’s people, the ones who will live with him forever. Brian Watson preached this sermon on April 25, 2021.

April 25, 2021

Here is the worship guide for Sunday, April 25, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “Come, Thou Fount of Every Blessing”
Words: Robert Robinson. Music: traditional American melody.

Come, Thou fount of every blessing, tune my heart to sing Thy grace;
Streams of mercy, never ceasing, call for songs of loudest praise.
Teach me some melodious sonnet, sung by flaming tongues above;
Praise the mount! I’m fixed upon it, mount of Thy redeeming love.

Hither to Thy love has blest me; Thou has brought me to this place;
And I know Thy hand will bring me safely home by Thy good grace.
Jesus sought me when a stranger, wandering from the fold of God,
He, to rescue me from danger, bought me with His precious blood.

Oh, to grace how great a debtor daily I’m constrained to be!
Let Thy goodness, like a fetter, bind my wandering heart to Thee.
Prone to wander, Lord, I feel it, prone to leave the God I love;
Here’s my heart, oh, take and seal it, seal it for Thy courts above.

O that day when freed from sinning, I shall see Thy lovely face,
Clothed then in the blood-washed linen how I’ll sing Thy sovereign grace.
Come, my Lord, no longer tarry, take my ransomed soul away;
Send Thine angels now to carry me to realms of endless day.

Hymn: “There Is a Higher Throne”
Words and Music: Keith Getty and Kristyn Getty.

There is a higher throne than all this world has known,
where faithful ones from ev’ry tongue will one day come.
Before the Son we’ll stand, made faultless through the Lamb;
Believing hearts find promised grace; salvation comes.

Hear heaven’s voices sing; their thund’rous anthem rings
through em’rald courts and sapphire skies.Their praises rise.
All glory, wisdom, pow’r, strength, thanks, and honor are
to God our King, who reigns on high forevermore.

And there we’ll find our home, our life before the throne.
We’ll honor Him in perfect song, where we belong.
He’ll wipe each tear-stained eye as thirst and hunger die.
The Lamb becomes our Shepherd King; we’ll reign with Him.

Hear heaven’s voices sing; their thund’rous anthem rings
through em’rald courts and sapphire skies.Their praises rise.
All glory, wisdom, pow’r, strength, thanks, and honor are
to God our King, who reigns on high forevermore.

Hymn: “The King of Love My Shepherd Is”
Words by Henry Williams Baker, set to a traditional Irish melody

The King of love my Shepherd is, whose goodness faileth never;
I nothing lack if I am His, and He is mine forever.

Where streams of living water flow my ransomed soul He leadeth,
and where the verdant pastures grow, with food celestial feedeth.

Perverse and foolish, oft I strayed, but yet in love He sought me;
and on His shoulder gently laid, and home, rejoicing, brought me.

In death’s dark vale I fear no ill, with You, dear Lord, beside me;
Your rod and staff my comfort still, Your cross before to guide me.

You spread a table in my sight; Your saving grace bestowing;
and O, what transport of delight from Your pure chalice flowing!

And so through all the length of days Your goodness fails me never.
Good Shepherd, may I sing Your praise within Your house forever.

Time of Prayer

Sermon: “Sealed from Every Tribe”
Revelation 7 (ESV)

1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,
12,000 from the tribe of Asher,
12,000 from the tribe of Naphtali,
12,000 from the tribe of Manasseh,
12,000 from the tribe of Simeon,
12,000 from the tribe of Levi,
12,000 from the tribe of Issachar,
12,000 from the tribe of Zebulun,
12,000 from the tribe of Joseph,
12,000 from the tribe of Benjamin were sealed.

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

15  “Therefore they are before the throne of God,
and serve him day and night in his temple;
and he who sits on the throne will shelter them with his presence.
16  They shall hunger no more, neither thirst anymore;
the sun shall not strike them,
nor any scorching heat.
17  For the Lamb in the midst of the throne will be their shepherd,
and he will guide them to springs of living water,
and God will wipe away every tear from their eyes.”

Song: “Never Cease to Praise”
Words and music: Jeff Bourque.

May we run this race, may we keep the faith,
may our eyes be fixed on Jesus,
that we’ll not lose heart in our struggle with sin,
and through suffering know endurance.

May we arm ourselves with the mind of Christ
to rejoice in trials and be not surprised.
May our hearts be so consumed by You
that we never cease to praise.

May our company be the saints You’ve called,
may we all stand firm in one spirit,
that the gospel’s truth may resound on earth,
that all living things may hear it.

May the fruits of faith mark the path we trod
through the life of Christ to the glory of God.
May our hearts be so consumed by You
that we never cease to praise.

May the words we share be Your grace and peace.
May our tongues speak Your proclamations
that the many parts of the body of Christ
be affirmed in their right relation.

As we long and wait for the groom to come,
may we learn to love, and spur each other on.
May our hearts be so consumed by You
that we never cease to praise.

When that day arrives, and our race is won,
when our griefs give way to deliverance,
we will fully know, as we’re fully known,
all our groans will end as new songs begin.

And a multitude from every tribe and tongue,
wearing robes of white, will stand before Your throne,
And our hearts will be so consumed by You
that we’ll never cease to praise!

May our hearts be so consumed by You
that we never cease to praise.

Benediction
Ephesians 6:24 (ESV)

Grace be with all who love our Lord Jesus Christ with love incorruptible.

 

Seven Seals (Revelation 6)

Jesus opens up God’s plan of salvation and judgment, which brings trials and judgment but also salvation. Who can stand on that great day of judgment? Brian Watson preached this sermon on April 18, 2021.

April 18, 2021

Here is the worship guide for Sunday, April 18, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “Rejoice, the Lord Is King”
Words: Charles Wesley. Music: John Darwal.

Rejoice, the Lord is King: Your Lord and King adore!
Rejoice, give thanks, and sing, and triumph evermore.
Lift up your heart; lift up your voice! Rejoice, again I say, rejoice!

Jesus, the Savior, reigns, the God of truth and love;
when He had purged our stains, He took His seat above.
Lift up your heart; lift up your voice! Rejoice, again I say, rejoice!

His kingdom cannot fail, He rules o’er earth and heav’n;
the keys of death and hell are to our Jesus giv’n.
Lift up your heart; lift up your voice! Rejoice, again I say, rejoice!

Rejoice in glorious hope! For Christ the Judge shall come
and take His servants up to their eternal home;
Lift up your heart; lift up your voice! Rejoice, again I say, rejoice!

Hymn: “Onward March, All-Conquering Jesus””
Words: William Williams. Music: John Zundel.

Onward march, all-conquering Jesus,; gird Thee on Thy mighty sword.
Sinful earth can ne’er oppose Thee; hell itself bows at Thy Word.
Thy great Name is so exalted, ev’ry foe shrinks back in fear;
terror creeps through all creation, when it knows that Thou art near.

Free my soul from sin’s foul bondage; hasten now the glorious dawn.
Break proud Babel’s gates in sunder; let the massive bolts be drawn.
Forth, like ocean’s heaving surges, bring in myriads ransomed slaves,
host on host, with shouts of triumph, endless, countless as the waves.

E’en today I hear sweet music, praises of a blood-freed throng;
full deliverance, glorious freedom, are their themes for endless song.
Whiter than the snow their raiment, victor palms they wave on high,
as they pass, with fullest glory, into life’s felicity.

How my raptured soul rejoices that the jubilee is near;
ev’ry word will be accomplished spoken by our Savior here.
North and south in countless myriads, from earth’s darkest ends they come,
with the dance and gladsome music, into heaven’s eternal home.

Hymn: “See, He Comes”
Words: Charles Wesley. Music: Zach Sprowls and Rich Gunderlock.

See, He comes upon the clouds, Jesus Christ, our King appears.
All the saints bought by His blood  will rise to meet Him in the air.
Earth and sea shall flee away, all creation waits and groans,
for the Lord Redeemer comes to take His longing exiles home.

Hallelujah, hallelujah, come, O Lord, on earth to reign.
Hallelujah, hallelujah, we await the coming day.

Those who mocked and scorned His name,
pierced and nailed Him to the tree,
deeply wail, in sorrow grieve, when they the true Messiah see.
Ev’ry eye will see the Lord dressed in dreadful majesty;
ev’ry knee shall bow before the Judge of all eternity.

Hallelujah, hallelujah, come, O Lord, on earth to reign.
Hallelujah, hallelujah, we await the coming day.

Still He bears the holy scars: evidence of saving grace.
All the saints bought by His blood shall then rejoice to see His face.
Yes, amen, let all adore Christ on His eternal throne.
All the pow’r and might are Yours, come, claim the kingdom as Your own.

Hallelujah, hallelujah, come, O Lord, on earth to reign.
Hallelujah, hallelujah, we await the coming day.

Time of Prayer

Sermon: “Seven Seals”
Revelation 6 (ESV)

1 Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.

When he opened the second seal, I heard the second living creature say, “Come!” And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.

When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!”

When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. 10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” 11 Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.

12 When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?”

Hymn: “It Is Well with My Soul”
Words: Horatio G. Spafford. Music: Philip P. Bliss.

When peace, like a river, attendeth my way,
when sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
“It is well, it is well with my soul.”

It is well with my soul, it is well, it is well with my soul.

Though Satan should buffet, though trials should come,
let this blest assurance control,
that Christ has regarded my helpless estate,
and has shed His own blood for my soul.

It is well with my soul, it is well, it is well with my soul.

My sin—oh, the bliss of this glorious thought:
My sin, not in part but the whole
is nailed to the cross, and I bear it no more,
praise the Lord, praise the Lord, O my soul!

It is well with my soul, it is well, it is well with my soul.

And Lord, haste the day when the faith shall be sight,
the clouds be rolled back as a scroll,
the trump shall resound and the Lord shall descend,
“Even so,” it is well with my soul.

It is well with my soul, it is well, it is well with my soul.

Benediction
1 Thessalonians 5:23–24 (ESV)

23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24He who calls you is faithful; he will surely do it.

 

Worthy Is the Lamb (Revelation 5)

Who is worthy to execute God’s plans? Who is worthy to direct history towards a good end? Who is worthy of our worship? The answer to these questions is Jesus. Brian Watson preached this message on Revelation 5 on April 11, 2021.

April 11, 2021

Here is the worship guide for Sunday, April 11, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “Ye Servants of God”
Words: Charles Wesley. Music: William Gardiner.

Ye servants of God, your Master proclaim,  and publish abroad his wonderful name;
the name all-victorious of Jesus extol; his kingdom is glorious and rules over all.

God ruleth on high, almighty to save; and still He is nigh, His presence we have;
the great congregation his triumph shall sing, ascribing salvation to Jesus our King.

“Salvation to God, who sits on the throne!” let all cry aloud, and honor the Son:
the praises of Jesus the angels proclaim, fall down on their faces and worship the Lamb.

Then let us adore and give him his right: all glory and power, all wisdom and might;
all honor and blessing with angels above, and thanks never-ceasing and infinite love.

Hymn: “How Rich a Treasure We Possess”
Words and music: Matt Boswell and Matt Papa

How rich a treasure we possess, in Jesus Christ our Lord.
His blood, our ransom and defense; His glory, our reward.
The sum of all created things are worthless in compare,
For our inheritance is Him whose praise angels declare.

How free and costly was the love, displayed upon the cross!
While we were dead in untold sin the Sovereign purchased us.
The will of God the Father demonstrated through the Son.
The Spirit seals the greatest work, the work which Christ has done.

For Yours is the kingdom, and the power, and the glory.
Yours is the kingdom, and the power, and the glory. Amen.

How vast and measureless the flood of mercy unrestrained!
The penalty was paid in full; the spotless Lamb was slain.
Salvation, what a priceless gift received by grace through faith,
We stand in robes of righteousness; we stand in Jesus’ name.

For Yours is the kingdom, and the power, and the glory.
Yours is the kingdom, and the power, and the glory. Amen.

Hymn: “There Is a Higher Throne”
Words and Music: Keith Getty and Kristyn Getty.

There is a higher throne than all this world has known,
where faithful ones from ev’ry tongue will one day come.
Before the Son we’ll stand, made faultless through the Lamb;
Believing hearts find promised grace; salvation comes.

Hear heaven’s voices sing; their thund’rous anthem rings
through em’rald courts and sapphire skies.Their praises rise.
All glory, wisdom, pow’r, strength, thanks, and honor are
to God our King, who reigns on high forevermore.

And there we’ll find our home, our life before the throne.
We’ll honor Him in perfect song, where we belong.
He’ll wipe each tear-stained eye as thirst and hunger die.
The Lamb becomes our Shepherd King; we’ll reign with Him.

Hear heaven’s voices sing; their thund’rous anthem rings
through em’rald courts and sapphire skies.Their praises rise.
All glory, wisdom, pow’r, strength, thanks, and honor are
to God our King, who reigns on high forevermore.

Time of Prayer

Sermon: “Worthy Is the Lamb”
Revelation 5 (ESV)

1 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,

“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation,
10  and you have made them a kingdom and priests to our God,
and they shall reign on the earth.”

11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,

“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”

13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,

“To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!”

14 And the four living creatures said, “Amen!” and the elders fell down and worshiped.

Hymn: “Worthy Is the Lamb”
Words and Music: Don Wyrtzen

Worthy is the Lamb that was slain; worthy is the Lamb that was slain.
Worthy is the Lamb that was slain, to receive
power and riches and wisdom and strength,
honor and glory and blessing!
Worthy is the Lamb, worthy is the Lamb, worthy is the Lamb that was slain.
Worthy is the Lamb!

Hymn: “Crown Him with Many Crowns”
Words: Matthew Bridges and Godfrey Thring. Music: George J. Elvey.

Crown Him with many crowns, the Lamb upon His throne;
Hark! how the heav’nly anthem drowns all music but its own;
Awake, my soul, and sing of Him who died for thee,
and hail Him as thy matchless King through all eternity.

Crown Him the Son of God, before the worlds began,
and ye who tread where He hath trod, crown Him the Son of Man;
who ev’ry grief hath known that wrings the human breast,
and takes and bears them for His own, that all in Him may rest.

Crown Him the Lord of love, behold His hands and side,
those wounds, yet visible above, in beauty glorified.
No angel in the sky can fully bear that sight,
but downward bends His wond’ring eye at mysteries so bright.

Crown Him the Lord of life, who triumphed o’er the grave,
and rose victorious in the strife for those He came to save.
His glories now we sing, who died, and rose on high,
who died eternal life to bring, and lives that death may die.

Crown Him the Lord of lords, who over all doth reign,
who once on earth, th’incarnate Word, for ransomed sinners slain,
now lives in realms of light, where saints with angels sing
their songs before Him day and night, their God, Redeemer, King.

Benediction
2 Corinthians 13:14 (ESV)
14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

 

A Throne Stood in Heaven (Revelation 4)

We get a glimpse of God’s throne room in heaven in Revelation 4. God’s holiness and glory should overwhelm us and lead us to worship. Brian Watson preached this sermon on March 28, 2021.

I Stand at the Door and Knock (Revelation 3:14-22)

Jesus tells a church who had been keeping him at a distance to repent, to see that they were poor, blind, and naked, and to open the door to him. Brian Watson preached this sermon on Revelation 3:14-22 on March 21, 2021.

March 21, 2021

Here is the worship guide for Sunday, March 21, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “All Glory Be to Christ”
Words: Dustin Kensrue. Music: Traditional Scottish tune (“Auld Lang Syne”).

Should nothing of our efforts stand, no legacy survive;
unless the Lord does raise the house, in vain its builders strive.

To you who boast tomorrow’s gain, tell me what is your life?
A mist that vanishes at dawn, all glory be to Christ!

All glory be to Christ our King! All glory be to Christ!
His rule and reign will ever sing, all glory be to Christ!

His will be done, His kingdom come, on earth as is above;
Who is Himself our daily bread, praise Him the Lord of love.

Let living water satisfy the thirsty without price,
we’ll take a cup of kindness yet, all glory be to Christ!

All glory be to Christ our King! All glory be to Christ!
His rule and reign will ever sing, all glory be to Christ!

When on the day the great I Am, the Faithful and the True,
the Lamb who was for sinners slain, is making all things new.

Behold our God shall live with us and be our steadfast light,
and we shall e’er His people be, all glory be to Christ!

All glory be to Christ our King! All glory be to Christ!
His rule and reign will ever sing, all glory be to Christ!

Song: “Yet Not I but through Christ in Me”
Words and music by Jonny Robinson, Rich Thompson, and Michael Farren

What gift of grace is Jesus my redeemer.
There is no more for heaven now to give.
He is my joy, my righteousness, and freedom,
My steadfast love, my deep and boundless peace.

To this I hold: my hope is only Jesus.
For my life is wholly bound to His.
Oh how strange and divine, I can sing: all is mine!
Yet not I, but through Christ in me.

The night is dark, but I am not forsaken.
For by my side, the Savior, He will stay.
I labor on in weakness and rejoicing,
For in my need, His power is displayed.

To this I hold: my Shepherd will defend me.
Through the deepest valley He will lead.
Oh the night has been won, and I shall overcome!
Yet not I, but through Christ in me.

No fate I dread, I know I am forgiven,
The future sure, the price it has been paid.
For Jesus bled and suffered for my pardon,
And He was raised to overthrow the grave.

To this I hold: my sin has been defeated.
Jesus now and ever is my plea.
Oh the chains are released, I can sing: I am free!
Yet not I, but through Christ in me.

With every breath I long to follow Jesus.
For He has said that He will bring me home.
And day by day I know He will renew me
Until I stand with joy before the throne.

To this I hold: my hope is only Jesus.
All the glory evermore to Him.
When the race is complete, still my lips shall repeat:
Yet not I, but through Christ in me!

When the race is complete, still my lips shall repeat:
Yet not I, but through Christ in me!
Yet not I, but through Christ in me!
Yet not I, but through Christ in me!

Hymn: “Come to Me”
Words: Lizzie Akers, refrain by Village Church. Music: Michael Bleecker, Jeff Capps, and Hunter Pecunia.

Weary, burdened wand’rer, there is rest for thee.
at the feet of Jesus, in His love so free.

There is freedom, taste and see. Hear the call, “Come to Me.”
Run into His arms of grace, your burden carried, He will take.

Listen to His message, words of life, forever blessed.
“O thou heavy laden, come to Me, come and rest.”

There is freedom, taste and see. Hear the call, “Come to Me.”
Run into His arms of grace, your burden carried, He will take.

Bring Him all thy burdens, all thy guilt and sin.
Mercy’s door is open, rise up and enter in.

There is freedom, taste and see. Hear the call, “Come to Me.”
Run into His arms of grace, your burden carried, He will take.

Jesus there is waiting, patiently for thee,
Hear Him gently calling, “Come, O come to Me.”

There is freedom, taste and see. Hear the call, “Come to Me.”
Run into His arms of grace, your burden carried, He will take.

Time of Prayer

Sermon: “I Stand at the Door and Knock”
Revelation 3:14–22 (ESV)

14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.
15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.’”

Hymn: “Come, Ye Sinners, Poor and Needy”
Words: Joseph Hart. Music: “Walker’s Southern Harmony.”

Come ye sinners, poor and needy, weak and wounded, sick and sore;
Jesus ready stands to save you, full of pity, love, and pow’r.

I will arise and go to Jesus, He will embrace me in His arms;
In the arms of my dear Savior, O there are ten thousand charms.

Come, ye thirsty, come and welcome, God’s free bounty glorify;
true belief and true repentance, ev’ry grace that brings you nigh.

I will arise and go to Jesus, He will embrace me in His arms;
In the arms of my dear Savior, O there are ten thousand charms.

Come ye weary, heavy laden, lost and ruined by the fall;
if you tarry till you’re better, you will never come at all.

I will arise and go to Jesus, He will embrace me in His arms;
In the arms of my dear Savior, O there are ten thousand charms.

Lo! th’incarnate God ascended, pleads the merit of His blood.
Venture on Him, venture wholly; let no other trust intrude.

I will arise and go to Jesus, He will embrace me in His arms;
In the arms of my dear Savior, O there are ten thousand charms.

Benediction
Revelation 22:20–21 (ESV)

20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
21 The grace of the Lord Jesus be with all. Amen.

 

She Refuses to Repent (Revelation 2:18-29)

Jesus calls his church to purity, to avoid false teaching and immoral practices. Brian Watson preached this sermon on Revelation 2:18-29 on February 14, 2021.

February 21, 2021

Here is the worship guide for Sunday, February 21, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “Come, Thou Fount of Every Blessing”
Words by Robert Robinson; music: traditional American melody

Come, Thou fount of every blessing, tune my heart to sing Thy grace;
Streams of mercy, never ceasing, call for songs of loudest praise.
Teach me some melodious sonnet, sung by flaming tongues above;
Praise the mount! I’m fixed upon it, mount of Thy redeeming love.

Hither to Thy love has blest me; Thou has brought me to this place;
And I know Thy hand will bring me safely home by Thy good grace.
Jesus sought me when a stranger, wandering from the fold of God,
He, to rescue me from danger, bought me with His precious blood.

Oh, to grace how great a debtor daily I’m constrained to be!
Let Thy goodness, like a fetter, bind my wandering heart to Thee.
Prone to wander, Lord, I feel it, prone to leave the God I love;
Here’s my heart, oh, take and seal it, seal it for Thy courts above.

O that day when freed from sinning, I shall see Thy lovely face,
Clothed then in the blood-washed linen how I’ll sing Thy sovereign grace.
Come, my Lord, no longer tarry, take my ransomed soul away;
Send Thine angels now to carry me to realms of endless day.

Song: “Never Cease to Praise”
Words and music: Jeff Bourque.

May we run this race, may we keep the faith,
may our eyes be fixed on Jesus,
that we’ll not lose heart in our struggle with sin,
and through suffering know endurance.

May we arm ourselves with the mind of Christ
to rejoice in trials and be not surprised.
May our hearts be so consumed by You
that we never cease to praise.

May our company be the saints You’ve called,
may we all stand firm in one spirit,
that the gospel’s truth may resound on earth,
that all living things may hear it.

May the fruits of faith mark the path we trod
through the life of Christ to the glory of God.
May our hearts be so consumed by You
that we never cease to praise.

May the words we share be Your grace and peace.
May our tongues speak Your proclamations
that the many parts of the body of Christ
be affirmed in their right relation.

As we long and wait for the groom to come,
may we learn to love, and spur each other on.
May our hearts be so consumed by You
that we never cease to praise.

When that day arrives, and our race is won,
when our griefs give way to deliverance,
we will fully know, as we’re fully known,
all our groans will end as new songs begin.

And a multitude from every tribe and tongue,
wearing robes of white, will stand before Your throne,
And our hearts will be so consumed by You
that we’ll never cease to praise!

May our hearts be so consumed by You
that we never cease to praise.

Hymn: “And Can It Be?”
Words: Charles Wesley. Music: Thomas Campbell.

And can it be that I should gain an interest in the Savior’s blood?
Died He for me, who caused His pain? For me, who Him to death pursued?
Amazing love! how can it be that Thou, my God, should die for me?

Amazing love! how can it be that Thou, my God, should die for me!

He left His Father’s throne above, so free, so infinite His grace;
emptied Himself to show His love, and bled for Adam’s helpless race.
’Tis mercy all, immense and free; for, O my God, it found out me.

Amazing love! how can it be that Thou, my God, should die for me!

Long my imprisoned spirit lay fast bound in sin and nature’s night;
Thine eye diffused a quickening ray, I woke, the dungeon flamed with light;
My chains fell off, my heart was free; I rose, went forth and followed Thee.

Amazing love! how can it be that Thou, my God, should die for me!

No condemnation now I dread; Jesus, and all in Him is mine!
Alive in Him, my living Head, and clothed in righteousness divine;
bold I approach the eternal throne, and claim the crown, through Christ my own.

Amazing love! how can it be that Thou, my God, should die for me!

Time of Prayer

Sermon: “Wake Up”
Revelation 3:1–6 (ESV)

1 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.

“‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.’”

Hymn: “Jesus Paid It All”
Words: Elvina M. Hall. Music: John T. Grape.

I hear the Savior say, “Thy strength indeed is small,
child of weakness, watch and pray, find in Me thine all in all.”

Jesus paid it all; all to Him I owe.
Sin had left a crimson stain; He washed it white as snow.

Lord, now indeed I find Thy pow’r and Thine alone,
can change the leper’s spots and melt the heart of stone.

Jesus paid it all; all to Him I owe.
Sin had left a crimson stain; He washed it white as snow.

For nothing good have I where-by Thy grace to claim;
I’ll wash my garments white in the blood of Calv’ry’s Lamb.

Jesus paid it all; all to Him I owe.
Sin had left a crimson stain; He washed it white as snow.

And when, before the throne, I stand in Him complete,
“Jesus died my soul to save,” my lips shall still repeat.

Jesus paid it all; all to Him I owe.
Sin had left a crimson stain; He washed it white as snow.

Benediction

Hebrews 13:20–21 (ESV)

20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

 

February 14, 2021

Here is the worship guide for Sunday, February 14, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “O Breath of God”
Words and music: Keith Getty and Phil Madeira.

O Breath of God, come fill this place;
revive our hearts to know Your grace,
and from our slumber make us rise,
that we may know the risen Christ.

O Word of God, so clear and true,
renew our minds to trust in You;
and give to us the Bread of Life,
that we may know the risen Christ.

O Love of God, so unrestrained,
refresh our souls in Jesus’ name.
Let us reflect Your sacrifice,
that we may know the risen Christ.

May God the Father, God the Son,
and God the Spirit make us one;
in holiness let us unite,
that we may know the risen Christ.

Song: “His Mercy Is More”
Words and music: Matt Papa and Matt Boswell.

What love could remember no wrongs we have done?
Omniscient, all-knowing, He counts not their sum.
Thrown into a sea without bottom or shore,
Our sins they are many; His mercy is more.

Praise the Lord, His mercy is more.
Stronger than darkness, new every morn’.
Our sins, they are many; His mercy is more.

What patience would wait as we constantly roam?
What Father, so tender, is calling us home?
He welcomes the weakest, the vilest, the poor.
Our sins, they are many; His mercy is more.

Praise the Lord, His mercy is more.
Stronger than darkness, new every morn’.
Our sins, they are many; His mercy is more.

What riches of kindness He lavished on us.
His blood was the payment; His life was the cost.
We stood ’neath a debt we could never afford.
Our sins, they are many; His mercy is more.

Praise the Lord, His mercy is more.
Stronger than darkness, new every morn’.
Our sins, they are many; His mercy is more.

Hymn: “Holy, Holy, Holy”
Words: Reginald Heber. Music: John B. Dykes

Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, holy, holy! merciful and mighty!
God in three Persons, blessed Trinity!

Holy, holy, holy! All the saints adore Thee,
casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before Thee,
who were, and art, and evermore shalt be.

Holy, holy, holy! Though the darkness hide Thee,
though the eye of sinful man thy glory may not see,
only thou art holy; there is none beside thee,
perfect in power, in love and purity.

Holy, holy, holy! Lord God Almighty!
All Thy works shall praise Thy name, in earth, and sky, and sea.
Holy, holy, holy! merciful and mighty!
God in three Persons, blessed Trinity!

Time of Prayer

Sermon: “She Refuses to Repent”
Revelation 2:18–29 (ESV)
18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.
19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.’”

Hymn: “May the Mind of Christ My Savior”
Words: Kate B. Wilkinson. Music: A. Cyril Barham-Gould.

May the mind of Christ, my Savior, live in me from day to day,
by His love and power controlling all I do and say.

May the Word of God dwell richly in my heart from hour to hour,
so that all may see I triumph only through His power.

May the peace of God my Father rule my life in everything,
that I may be calm to comfort sick and sorrowing.

May the love of Jesus fill me as the waters fill the sea;
Him exalting, self abasing: this is victory.

May I run the race before me, strong and brave to face the foe,
looking only unto Jesus as I onward go.

May His beauty rest upon me as I seek the lost to win;
And may they forget the channel, seeing only Him.

Benediction
Revelation 22:20–21 (ESV)
20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
21 The grace of the Lord Jesus be with all. Amen.

 

A New Name (Revelation 2:12-17)

Jesus tells a church that they have done well to hold fast to his name, but they have followed false teaching, which has led to idolatry and immorality. Jesus calls them to repent in order to have true fellowship with him. Pastor Brian Watson preached this message on February 7, 2021.

February 7, 2021

Here is the worship guide for Sunday, February 7, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “Brethren, We Have Met to Worship”
Words: George Atkins. Music: William More.

Brethren, we have met to worship and adore the Lord our God;
Will you pray with all your power, while we try to preach the Word?
All is vain unless the Spirit of the Holy One comes down;
Brethren, pray, and holy manna will be showered all around.

Brethren, see poor sinners round you slumb’ring on the brink of woe;
Death is coming, hell is moving, can you bear to let them go?
See our fathers and our mothers, and our children sinking down;
Brethren, pray, and holy manna will be showered all around.

Let us love our God supremely, let us love each other, too;
Let us love and pray for sinners, till our God makes all things new.
Then He’ll call us home to Heaven, at His table we’ll sit down;
Christ will gird Himself and serve us with sweet manna all around.

Hymn: “Before the Throne Above”
Words: Vikki Cook and Charitie Lees Bancroft. Music: Vikki Cook

Before the throne of God above, I have a strong and perfect plea:
a great High Priest whose name is Love, who ever lives and pleads for me.
My name is graven on His hands, my name is written on His heart;
I know that while in heav’n He stands, no tongue can bid me thence depart,
no tongue can bid me thence depart.

When Satan tempts me to despair, and tells me of the guilt within,
upward I look and see Him there, who made an end to all my sin.
Because the sinless Saviour died my sinful soul is counted free,
for God the Just is satisfied to look on Him and pardon me,
to look on Him and pardon me.

Behold Him there, the risen Lamb, my perfect spotless righteousness,
the great unchangeable “I Am,” the King of glory and of grace.
One with Himself, I cannot die; my soul is purchased with His blood.
My life is hid with Christ on high, with Christ, my Savior and my God,
with Christ, my Savior and my God.

Time of Prayer

Sermon: “A New Name”
Revelation 2:12–17 (ESV)
12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.
13 “‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’”

Hymn: “The Communion Hymn”
Words and music: Keith Getty, Kristyn Getty, and Stuart Townend.

Behold the Lamb who bears our sins away, slain for us, and we remember
the promise made that all who come in faith find forgiveness at the cross.
So we share in this bread of life, and we drink of His sacrifice
as a sign of our bonds of peace around the table of the King.

The body of our Savior Jesus Christ, torn for you, eat and remember
the wounds that heal, the death that brings us life paid the price to make us one.
So we share in this bread of life, and we drink of His sacrifice
as a sign of our bonds of love around the table of the King.

The blood that cleanses every stain of sin, shed for you, drink and remember
He drained death’s cup that all may enter in to receive the life of God.
So we share in this bread of life, and we drink of His sacrifice
as a sign of our bonds of grace around the table of the King.

And so with thankfulness and faith we rise to respond, and to remember
our call to follow in the steps of Christ as His body here on earth.
As we share in His suffering we proclaim Christ will come again!
And we’ll join in the feast of heaven around the table of the King.

The Lord’s Supper

Hymn: “I’d Rather Have Jesus”
Words: Rhea F. Miller. Music: George Beverly Shea

I’d rather have Jesus than silver or gold;
I’d rather be His than have riches untold;
I’d rather have Jesus than houses or lands;
I’d rather be led by His nail pierced hand

Than to be the king of a vast domain
or be held in sin’s dread sway.
I’d rather have Jesus than anything
this world affords today.

I’d rather have Jesus than men’s applause;
I’d rather be faithful to His dear cause;
I’d rather have Jesus than worldwide fame;
I’d rather be true to His holy name

Than to be the king of a vast domain
or be held in sin’s dread sway.
I’d rather have Jesus than anything
this world affords today.

He’s fairer than lilies of rarest bloom;
He’s sweeter than honey from out the comb;
He’s all that my hungering spirit needs;
I’d rather have Jesus and let Him lead

Than to be the king of a vast domain
or be held in sin’s dread sway.
I’d rather have Jesus than anything
this world affords today.

Benediction

Revelation 22:20–21 (ESV)
20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
21 The grace of the Lord Jesus be with all. Amen.

 

Be Faithful unto Death (Revelation 2:8-11)

Jesus commends a church for being faithful in the face of slander and persecution. What does this mean for Christians today? Pastor Brian Watson preached this sermon on January 31, 2021.

January 31, 2021

Here is the worship guide for Sunday, January 31, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “A Mighty Fortress Is Our God”
Words and music by Martin Luther

A mighty fortress is our God, a bulwark never failing;
our helper He, amid the flood of mortal ills prevailing.
For still our ancient foe doth seek to work us woe;
his craft and power are great, and, armed with cruel hate,
on earth is not his equal.

Did we in our own strength confide, our striving would be losing;
were not the right Man on our side, the Man of God’s own choosing.
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His Name, from age to age the same,
and He must win the battle.

And though this world, with devils filled, should threaten to undo us,
We will not fear, for God has willed His truth to triumph through us.
The Prince of Darkness grim, we tremble not for him;
his rage we can endure, for lo, his doom is sure,
one little word shall fell him.

That word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours through Him Who with us sideth.
Let goods and kindred go, this mortal life also;
the body they may kill: God’s truth abideth still:
His kingdom is forever.

Hymn: “Abide with Me”
Words by Henry Lyte, music by Wiliam Henry Monk

Abide with me! Fast falls the eventide.
The darkness deepens; Lord, with me abide!
When other helpers fail and comforts flee,
Help of the helpless, oh, abide with me!

Swift to its close ebbs out life’s little day.
Earth’s joys grow dim; its glories pass away.
Change and decay in all around I see;
O Thou who changest not, abide with me!

I need Thy presence ev’ry passing hour.
What but Thy grace can foil the tempter’s pow’r?
Who, like Thyself, my guide and stay can be?
Through clouds and sunshine, oh, abide with me!

I fear no foe, with Thee at hand to bless;
ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still if Thou abide with me!

Hold Thou Thy cross before my closing eyes;
shine through the gloom, and point me to the skies.
Heav’n’s morning breaks, and earth’s vain shadows flee!
In life, in death, O Lord, abide with me!

Hymn: “Oh, the Deep, Deep Love of Jesus”
Words: Samuel Trevor Francis. Music: Bob Kauflin.

Oh, the deep, deep love of Jesus, vast, unmeasured, boundless, free.
Rolling as a mighty ocean in its fullness over me.
Underneath me, all around me is the current of Your love.
Leading onward, leading homeward to Your glorious rest above!

Oh, the deep, deep love, all I need and trust
is the deep, deep love of Jesus.

Oh, the deep, deep love of Jesus, spread His praise from shore to shore.
How He came to pay our ransom through the saving cross He bore:

How He watches o’er His loved ones, those He died to make His own:
How for them He’s interceding, pleading now before the throne!

Oh, the deep, deep love, all I need and trust
is the deep, deep love of Jesus.

Oh, the deep, deep love of Jesus, far surpassing all the rest.
t’s an ocean full of blessing in the midst of every test.
Oh, the deep, deep love of Jesus, mighty Savior, precious Friend:
You will bring us home to glory where Your love will never end.

Oh, the deep, deep love, all I need and trust
is the deep, deep love of Jesus.

Time of Prayer

Sermon: “Be Faithful unto Death”
Revelation 2:8–11 (ESV)
“And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.
“‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’”

Hymn: “In Christ Alone”
Words and music by Keith Getty and Stuart Townend

In Christ alone my hope is found; He is my light, my strength, my song;
This Cornerstone, this solid ground, firm through the fiercest drought and storm.
What heights of love, what depths of peace when fears are stilled, when strivings cease.
My Comforter, my All in All; here in the love of Christ I stand.

In Christ alone, who took on flesh; fullness of God in helpless babe.
This gift of love and righteousness scorned by the ones He came to save;
’til on that cross as Jesus died, the wrath of God was satisfied;
for every sin on Him was laid; here in the death of Christ I live.

There in the ground His body lay; Light of the world by darkness slain.
Then, bursting forth in glorious Day, up from the grave He rose again!
And as He stands in victory, sin’s curse has lost its grip on me;
for I am His and He is mine, bought with the precious blood of Christ.

No guilt in life, no fear in death, this is the power of Christ in me.
From life’s first cry to final breath, Jesus commands my destiny.
No power of hell, no scheme of man can ever pluck me from His hand;
’til He returns or calls me home, here in the power of Christ I’ll stand!

Benediction
Revelation 22:20–21 (ESV)
20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
21 The grace of the Lord Jesus be with all. Amen.

 

The Love You Had at First (Revelation 2:1-7)

Jesus tells the church that having good theology and avoiding evil is not enough. Jesus also wants our love: love for God and love for neighbors. Brian Watson preached this message on January 24, 2021.

January 24, 2021

Here is the worship guide for Sunday, January 24, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “Come, Thou Fount of Every Blessing”
Words by Robert Robinson; music: traditional American melody

Come, Thou fount of every blessing, tune my heart to sing Thy grace;
Streams of mercy, never ceasing, call for songs of loudest praise.
Teach me some melodious sonnet, sung by flaming tongues above;

Praise the mount! I’m fixed upon it, mount of Thy redeeming love.
Hither to Thy love has blest me; Thou has brought me to this place;
And I know Thy hand will bring me safely home by Thy good grace.
Jesus sought me when a stranger, wandering from the fold of God,
He, to rescue me from danger, bought me with His precious blood.

Oh, to grace how great a debtor daily I’m constrained to be!
Let Thy goodness, like a fetter, bind my wandering heart to Thee.
Prone to wander, Lord, I feel it, prone to leave the God I love;
Here’s my heart, oh, take and seal it, seal it for Thy courts above.

O that day when freed from sinning, I shall see Thy lovely face,
Clothed then in the blood-washed linen how I’ll sing Thy sovereign grace.
Come, my Lord, no longer tarry, take my ransomed soul away;
Send Thine angels now to carry me to realms of endless day.

Hymn: “My Savior’s Love”
Word and music by Charles H. Gabriel

I stand amazed in the presence of Jesus, the Nazarene,
and wonder how He could love me, a sinner, condemned, unclean.

How marvelous! How wonderful! And my song shall ever be:
How marvelous! How wonderful is my Savior’s love for me!

For me it was in the garden He prayed: “Not My will, but Thine.”
He had no tears for His own griefs, but sweat drops of blood for mine.

How marvelous! How wonderful! And my song shall ever be:
How marvelous! How wonderful is my Savior’s love for me!

In pity angels beheld Him, and came from the world of light
to comfort Him in the sorrows He bore for my soul that night.

How marvelous! How wonderful! And my song shall ever be:
How marvelous! How wonderful is my Savior’s love for me!

He took my sins and my sorrows, He made them His very own;
He bore the burden to Calv’ry, and suffered and died alone.

How marvelous! How wonderful! And my song shall ever be:
How marvelous! How wonderful is my Savior’s love for me!

When with the ransomed in glory His face I at last shall see,
’Twill be my joy through the ages to sing of His love for me.

How marvelous! How wonderful! And my song shall ever be:
How marvelous! How wonderful is my Savior’s love for me!

Hymn: “Oh, the Deep, Deep Love of Jesus”
Words: Samuel Trevor Francis. Music: Bob Kauflin.

Oh, the deep, deep love of Jesus, vast, unmeasured, boundless, free.
Rolling as a mighty ocean in its fullness over me.
Underneath me, all around me is the current of Your love.
Leading onward, leading homeward to Your glorious rest above!

Oh, the deep, deep love, all I need and trust
is the deep, deep love of Jesus.

Oh, the deep, deep love of Jesus, spread His praise from shore to shore.
How He came to pay our ransom through the saving cross He bore:

How He watches o’er His loved ones, those He died to make His own:
How for them He’s interceding, pleading now before the throne!

Oh, the deep, deep love, all I need and trust
is the deep, deep love of Jesus.

Oh, the deep, deep love of Jesus, far surpassing all the rest.
It’s an ocean full of blessing in the midst of every test.
Oh, the deep, deep love of Jesus, mighty Savior, precious Friend:
You will bring us home to glory where Your love will never end.

Oh, the deep, deep love, all I need and trust
is the deep, deep love of Jesus.

Time of Prayer
1 Timothy 2:1–6 (ESV)

1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.

Sermon: “The Love You Had at First”
Revelation 2:1–7 (ESV)

1 “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.

“ ‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. Yet this you have: you hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

Song: “Never Cease to Praise”
Words and music by Jeff Bourque

May we run this race, may we keep the faith,
may our eyes be fixed on Jesus,
that we’ll not lose heart in our struggle with sin,
and through suffering know endurance.

May we arm ourselves with the mind of Christ
to rejoice in trials and be not surprised.
May our hearts be so consumed by You
that we never cease to praise.

May our company be the saints You’ve called,
may we all stand firm in one spirit,
that the gospel’s truth may resound on earth,
that all living things may hear it.

May the fruits of faith mark the path we trod
through the life of Christ to the glory of God.
May our hearts be so consumed by You
that we never cease to praise.

May the words we share be Your grace and peace.
May our tongues speak Your proclamations
that the many parts of the body of Christ
be affirmed in their right relation.

As we long and wait for the groom to come,
may we learn to love, and spur each other on.
May our hearts be so consumed by You
that we never cease to praise.

When that day arrives, and our race is won,
when our griefs give way to deliverance,
we will fully know, as we’re fully known,
all our groans will end as new songs begin.

And a multitude from every tribe and tongue,
wearing robes of white, will stand before Your throne,
And our hearts will be so consumed by You
that we’ll never cease to praise!

May our hearts be so consumed by You
that we never cease to praise.

Benediction
Revelation 22:20–21 (ESV)
20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
21 The grace of the Lord Jesus be with all. Amen.

 

Fear Not (Revelation 1:9-20)

Jesus tells his people not to fear, because he is with them, he was killed and rose from the grave, and because he is in control. Brian Watson preached this sermon on Revelation 1:9-20 on January 10, 2021.

January 10, 2021

Here is the worship guide for Sunday, January 10, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Welcome and Announcements

Opening Prayer

Hymn: “The Church’s One Foundation”
Words: Samuel J. Stone. Music: Samuel S. Wesley.

The church’s one foundation is Jesus Christ, her Lord;
she is his new creation, by Spirit and the Word;
From heaven He came and sought her to be His holy bride;
with His own blood He bought her, and for her life He died.

Elect from every nation, yet one o’er all the earth,
her charter of salvation: one Lord, one faith, one birth;
one holy name she blesses, partakes one holy food,
and to one hope she presses, with every grace endued.

’Mid toil and tribulation, and tumult of her war,
she waits the consummation of peace forevermore;
till with the vision glorious her longing eyes are blest,
and the great church victorious shall be the church at rest.

Yet she on earth hath union with God the Three in One,
and mystic sweet communion with those whose rest is won:
O happy ones and holy! Lord, give us grace that we,
like them, the meek and lowly, on high may dwell with Thee.

Hymn: “See, He Comes”
Words: Charles Wesley. Music: Zach Sprowls and Rich Gunderlock.

See, He comes upon the clouds, Jesus Christ, our King appears.
All the saints bought by His blood  will rise to meet Him in the air.
Earth and sea shall flee away, all creation waits and groans,
for the Lord Redeemer comes to take His longing exiles home.

Hallelujah, hallelujah, come, O Lord, on earth to reign.
Hallelujah, hallelujah, we await the coming day.

Those who mocked and scorned His name, pierced and nailed Him to the tree,
deeply wail, in sorrow grieve, when they the true Messiah see.
Ev’ry eye will see the Lord dressed in dreadful majesty;
ev’ry knee shall bow before the Judge of all eternity.

Hallelujah, hallelujah, come, O Lord, on earth to reign.
Hallelujah, hallelujah, we await the coming day.

Still He bears the holy scars: evidence of saving grace.
All the saints bought by His blood shall then rejoice to see His face.
Yes, amen, let all adore Christ on His eternal throne.
All the pow’r and might are Yours, come, claim the kingdom as Your own.

Hallelujah, hallelujah, come, O Lord, on earth to reign.
Hallelujah, hallelujah, we await the coming day.

Hymn: “In Christ Alone”
Words and music: Keith Getty and Stuart Townend.

In Christ alone my hope is found; He is my light, my strength, my song;
This Cornerstone, this solid ground, firm through the fiercest drought and storm.
What heights of love, what depths of peace when fears are stilled, when strivings cease.
My Comforter, my All in All; here in the love of Christ I stand.

In Christ alone, who took on flesh; fullness of God in helpless babe.
This gift of love and righteousness scorned by the ones He came to save;
’til on that cross as Jesus died, the wrath of God was satisfied;
for every sin on Him was laid; here in the death of Christ I live.

There in the ground His body lay; Light of the world by darkness slain.
Then, bursting forth in glorious Day, up from the grave He rose again!
And as He stands in victory, sin’s curse has lost its grip on me;
for I am His and He is mine, bought with the precious blood of Christ.

No guilt in life, no fear in death, this is the power of Christ in me.
From life’s first cry to final breath, Jesus commands my destiny.
No power of hell, no scheme of man can ever pluck me from His hand;
’til He returns or calls me home, here in the power of Christ I’ll stand!

Time of Prayer

Sermon: “Fear Not”
Revelation 1:9–20 (ESV)
I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.

17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Hymn: “How Firm a Foundation”
Words from John Rippon’s Selection of Hymns. Music from Joseph Funk’s Genuine Church Music.

How firm a foundation, ye saints of the Lord,
is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
to you who for refuge to Jesus have fled?

“Fear not, I am with thee; O be not dismayed,
for I am thy God, and will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
upheld by My righteous, omnipotent hand.

“When through fiery trials thy pathway shall lie,
My grace all-sufficient shall be thy supply;
the flame shall not hurt thee; I only design
thy dross to consume and thy gold to refine.

“The soul that on Jesus has leaned for repose
I will not, I will not desert to his foes;
that soul, though all hell should endeavor to shake,
I’ll never, no, never, no never forsake!”

Benediction

Revelation 22:20–21 (ESV)
20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
21 The grace of the Lord Jesus be with all. Amen.

 

The Revelation of Jesus Christ (Revelation 1:1-8)

The book of Revelation has long fascinated people. The best way to understand this book is to pay careful attention to the introduction. Brian Watson begins this sermon series by preaching on Revelation 1:1-8. This sermon was preached on January 3, 2021.

January 3, 2021

Here is the worship guide for Sunday, January 3, 2021

PDF version of the worship guide to download or print.

The livestream will begin at 10:30 a.m. on our Facebook page or YouTube page.

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Description automatically generatedWelcome and Announcements

Opening Prayer

Hymn: “All Glory Be to Christ”
Words: Dustin Kensrue. Music: Traditional Scottish tune (“Auld Lang Syne”).

Should nothing of our efforts stand, no legacy survive;
unless the Lord does raise the house, in vain its builders strive.

To you who boast tomorrow’s gain, tell me what is your life?
A mist that vanishes at dawn, all glory be to Christ!

All glory be to Christ our King! All glory be to Christ!
His rule and reign will ever sing, all glory be to Christ!

His will be done, His kingdom come, on earth as is above;
Who is Himself our daily bread, praise Him the Lord of love.

Let living water satisfy the thirsty without price,
we’ll take a cup of kindness yet, all glory be to Christ!

All glory be to Christ our King! All glory be to Christ!
His rule and reign will ever sing, all glory be to Christ!

When on the day the great I Am, the Faithful and the True,
the Lamb who was for sinners slain, is making all things new.

Behold our God shall live with us and be our steadfast light,
and we shall e’er His people be, all glory be to Christ!

All glory be to Christ our King! All glory be to Christ!
His rule and reign will ever sing, all glory be to Christ!

Hymn: “See, He Comes”
Words: Charles Wesley. Music: Zach Sprowls and Rich Gunderlock.

See, He comes upon the clouds, Jesus Christ, our King appears.
All the saints bought by His blood  will rise to meet Him in the air.
Earth and sea shall flee away, all creation waits and groans,
for the Lord Redeemer comes to take His longing exiles home.

Hallelujah, hallelujah, come, O Lord, on earth to reign.
Hallelujah, hallelujah, we await the coming day.

Those who mocked and scorned His name, pierced and nailed Him to the tree,
deeply wail, in sorrow grieve, when they the true Messiah see.
Ev’ry eye will see the Lord dressed in dreadful majesty;
ev’ry knee shall bow before the Judge of all eternity.

Hallelujah, hallelujah, come, O Lord, on earth to reign.
Hallelujah, hallelujah, we await the coming day.

Still He bears the holy scars: evidence of saving grace.
All the saints bought by His blood shall then rejoice to see His face.
Yes, amen, let all adore Christ on His eternal throne.
All the pow’r and might are Yours, come, claim the kingdom as Your own.

Hallelujah, hallelujah, come, O Lord, on earth to reign.
Hallelujah, hallelujah, we await the coming day.

Sermon: “The Revelation of Jesus Christ”
Revelation 1:1–8 (ESV)

The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

John to the seven churches that are in Asia:

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.

To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

Hymn: “The Communion Hymn”
Words and music by Keith Getty, Kristyn Getty, and Stuart Townend

Behold the Lamb who bears our sins away, slain for us, and we remember
the promise made that all who come in faith find forgiveness at the cross.
So we share in this bread of life, and we drink of His sacrifice
as a sign of our bonds of peace around the table of the King.

The body of our Saviour Jesus Christ, torn for you, eat and remember
the wounds that heal, the death that brings us life paid the price to make us one.
So we share in this bread of life, and we drink of His sacrifice
as a sign of our bonds of love around the table of the King.

The blood that cleanses every stain of sin, shed for you, drink and remember
He drained death’s cup that all may enter in to receive the life of God.
So we share in this bread of life, and we drink of His sacrifice
as a sign of our bonds of grace around the table of the King.

And so with thankfulness and faith we rise to respond, and to remember
our call to follow in the steps of Christ as His body here on earth.
As we share in His suffering we proclaim Christ will come again!
And we’ll join in the feast of heaven around the table of the King.\

The Lord’s Supper

Hymn: “Crown Him with Many Crowns”
Words: Matthew Bridges and Godfrey Thring. Music: George J. Elvey.

Crown Him with many crowns, the Lamb upon His throne;
Hark! how the heav’nly anthem drowns all music but its own;
Awake, my soul, and sing of Him who died for thee,
and hail Him as thy matchless King through all eternity.

Crown Him the Son of God, before the worlds began,
and ye who tread where He hath trod, crown Him the Son of Man;
who ev’ry grief hath known that wrings the human breast,
and takes and bears them for His own, that all in Him may rest.

Crown Him the Lord of love, behold His hands and side,
those wounds, yet visible above, in beauty glorified.
No angel in the sky can fully bear that sight,
but downward bends His wond’ring eye at mysteries so bright.

Crown Him the Lord of life, who triumphed o’er the grave,
and rose victorious in the strife for those He came to save.
His glories now we sing, who died, and rose on high,
who died eternal life to bring, and lives that death may die.

Crown Him the Lord of lords, who over all doth reign,
who once on earth, th’incarnate Word, for ransomed sinners slain,
now lives in realms of light, where saints with angels sing
their songs before Him day and night, their God, Redeemer, King.

Benediction
Revelation 22:20–21 (ESV)
20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
21 The grace of the Lord Jesus be with all. Amen.

 

The Harvest (Luke 10:1-24)

Jesus sends his disciples out to tell the good news of the kingdom of God and to heal people. Though they will be met with opposition, some will receive their message and experience peace. Jesus promises that nothing will ultimately harm his followers and that they are blessed beyond measure. Pastor Brian Watson preached this sermon on Luke 10:1-24 on February 24, 2019.

Is the Devil Real?

This sermon was preached on October 15, 2017 by Brian Watson.
MP3 recording of the sermon.
PDF of the written sermon, prepared in advance (see also below).

When a mass shooting occurs, like the recent one in Las Vegas, people scramble for answers to the question of why the shooting occurred, and they suggest solutions. It’s common for people to assume that mass shootings occur because the shooters are mentally ill. It’s common for people to go to their prophets and priests, to psychiatrists and psychologists, for explanations of what happened to the mental health of these shooters. It’s common for people to open their Bible, The Diagnostic and Statistical Manual of Mental Disorders, better known as the DSM, to find out what labels apply to these shooters. The problem is that most of these shooters did not have serious mental illness. And only about 4% of violence is caused by mental illness.[1] Furthermore, psychiatrists who actually study criminals realize that mental health is not really the root issue. Michael Stone, a forensic psychologist who has studied at least 300 killers, says, “It would be ridiculous to hope that doing something about the mental-health system will stop these mass murders. . . . It’s really folly.”[2]

Why do people insist that mental health is the root cause? Perhaps it’s because we can’t accept the fact that human beings are by nature capable of committing horrific evil. Perhaps it’s also because we don’t want to consider any issues beyond the natural realm. We tend to think of mental health in terms of chemical imbalances, or other physical issues in the brain. That fits a naturalistic worldview perfectly well. That worldview says the only reality is physical, the stuff that we can see, hear, touch, taste, and smell, the stuff that we can weigh and measure.

But what if evil comes from beyond the natural realm? What if reality includes things like God and immaterial beings? What if reality includes unseen angels, both good and fallen ones? What if there is a devil and his demons, who try to commit evil and disrupt God’s plans?

Recently, we’ve been answering questions that we have received, and today I want to answer one question: “Is the devil real?”

More people believe in God and heaven than they believe in the devil. In a 2016 Gallup poll, 79 percent of those surveyed said they definitely believe in God (another 10 percent weren’t sure); 72 percent said they believed in angels (12 percent weren’t sure); 71 percent said they believed in heaven (14 percent weren’t sure); 64 percent said they believed in hell (13 percent weren’t sure); and 61 percent said they believed in the devil (12 percent weren’t sure).[3]

It’s interesting that people who believe in supernatural realities like God and heaven are less likely to believe that the devil exists. I suppose some people think he’s a silly myth. Perhaps one famous line in a movie, The Usual Suspects, is true: “The greatest trick the devil ever pulled was convincing the world he didn’t exist.” That’s what C. S. Lewis thought. In his preface to The Screwtape Letters, he writes, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.”[4] If we don’t believe in the devil and demons, we can’t acknowledge the full reality of evil. If we are too interested in—or too frightened by—the devil, then we’ll take our focus off God.

The Bible quite clearly says that the devil, or Satan, exists. So, that is the answer to today’s question. The devil is real. And I think, since he is a preternatural being—that means he is beyond the natural world, and we can’t see him—we need to have his existence revealed to us. I think his existence explains the personal nature of evil. We get upset when a hurricane or an earthquake kills people. But truly evil acts are personal. Examples of personal evil acts include genocide, mass murder, rape, child abuse, and also betrayal and infidelity. Obviously, humans do these things. But what causes a person to do these things? What is the root of evil, the source of such evil?

While the Bible doesn’t tell us everything we might want to know about Satan, it tells us enough to know that he is the enemy of God and God’s people, he is someone we should be wary of, and we must resist him. We must be aware that he is the source of lies and murder, that he wants to create division in the world and in the church, that he accuses God’s people, and that he has great power. But we should also know that his power is limited and his doom is sure. In fact, there is a sense that he is already defeated, though he is now doing all he can to thwart God’s plans.

Today, I want to focus on three things. First, I want to explore Satan’s identity. Second, I want to talk about what Satan does. In other words, I want to explore his tactics. And, third, I want to talk about some good news regarding Satan, which is his defeat.

So, who is the devil? We’re going to have to do a bit of ground clearing here, because the popular conception of the devil is quite wrong. He’s far from a figure in red, with a tail, horns, and a pitchfork. In fact, the Bible says he can disguise himself as an angel of light (2 Cor. 11:14).

Honestly, we don’t know a lot about his origins. The first clear reference to “Satan” in the Bible is in the book of Job, which I preached through earlier this year. In that book, there are two scenes in heaven in which God is with the “sons of God,” which we assume are angels. We’re told that Satan was among then, which suggests that he, too, is angel. Actually, Satan seems to be his title and not his proper name, because in the original Hebrew text, he’s called the Satan. Satan means “adversary,” which gives us an indication of who he is. He is God’s adversary, his enemy.[5]

This is what we read of Satan in Job 1:6–12:

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.[6]

In Job, we see that Satan roams the earth, but he also—at least at this point—had access to heaven. He also accuses Job of serving God only because God has given Job a prosperous life. He claims that if God removes all the good things that Job has, Job will curse God to his face. So, God allows him to do some terribly things to Job, including kill all his children, take away all his possessions, and then, later, harm Job’s health.

We must admit that it’s difficult to understand why God would provoke Satan by bringing up Job’s name, or why he would allow Satan to hurt Job and his family. I don’t have time to explain all of this, but I did earlier this year, and you can find all of those sermons online.[7] But the story of Job shows that the whole event actually strengthens Job’s trust in God and Job’s blessings return. It seems that God wanted to show Satan and Job that someone could worship him even if his life was shattered.

From this, we see that Satan wants to drive a wedge between God and his people. He doesn’t want people to worship God. He doesn’t want people to trust him. We also see that Satan doesn’t fit our preconceived notions of him. Many people think that Satan is a fallen angel who was banished from heaven sometime before the world was created, or at least before human beings were created. That’s how it is envisioned in John Milton’s epic poem, Paradise Lost. But in the Old Testament, Satan is actually in heaven, with the power to “walk” on the earth.

That reality is pictured in another scene in the Old Testament. This time, it’s a vision that the prophet Zechariah sees. We find this at the beginning of Zechariah 3:

1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” Now Joshua was standing before the angel, clothed with filthy garments. And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.

Commentators believe this scene takes place in heaven.[8] If it’s in heaven, it shows that Satan still had access to that realm in the Old Testament. Joshua was the priest of Israel after they returned from exile in Babylon. The high priest represented God to the Israelites and the Israelites to God. We don’t know exactly what sins he had committed, but Satan was there accusing him. Perhaps he was accusing the entire priesthood, saying that any Israelite would be unworthy to serve as priest because every Israelite had sinned. And that’s true. We all have sinned. But Satan seems to take delight in pointing out the unworthiness of sinners. Yet even here, we see that Satan’s accusations are met by God’s grace. God rebukes Satan and an angel takes off Joshua’s filthy garments, representing his sin, and clothes him in clean ones, which shows that he has been cleansed of his sins.

Of course, the most famous appearance of Satan in the Old Testament is at the very beginning of the Bible. He appears in the form of a serpent in Genesis 3. (However, we don’t find out that this is Satan until the last book of the Bible, Revelation.) In this famous story, the serpent tempts Eve, the first woman, to doubt God’s goodness. He asks her, “Did God actually say, ‘You shall not eat of any tree in the garden’?” (Gen. 3:1). When Eve says, “God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die’” (Gen. 3:3), the serpent lies to her and says, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Gen. 3:4–5). This was not true. God didn’t want them to eat from that tree because he wanted them to trust him, to trust that what he revealed about good and evil is true. The consequences were cosmically tragic; because Adam and Eve ate the forbidden fruit, they were banished from Paradise and from the special presence of God. We’re not presented with the serpent’s reaction to this sad affair, but I bet he was pleased with his work.

So, from what we can gather from the Old Testament, Satan, the devil, is a rebellious angel who had access to heaven, who doubted God’s goodness, who encouraged humans to rebel against him, and who accused God’s people of sin. Beyond that, we really don’t know a lot more. There’s a lot of mystery here. Why would God create an angel who would rebel against him? Why would he be in heaven (as in the books of Job and Zechariah)? Why would he be in the garden of Eden in the form of a serpent? It really doesn’t solve the mystery if we say God gave him the choice to rebel. That just raises more questions. Why did God, who knows all things, create a being who would rebel against him? Why would God allow Satan to tempt Adam and Eve? We can speculate all we want, but we would just be guessing in the dark. Perhaps what makes Satan more sinister is the fact that he is so mysterious.

We do get more information about Satan as we turn to the New Testament. It seems that when the Son of God became man, that is, when Jesus was born, there was heightened demonic activity on the earth. When God came to earth, Satan really got to work. Perhaps the clearest scene regarding this is found in chapter 12 in the book of Revelation. Let’s read the first six verses:

1 And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth. And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

The book of Revelation is very different because it’s full of strange, fantastic images, which are full of very meaningful symbols. Here, we have the picture of a woman about to give birth. The woman appears to represent Israel, the people of God. (The twelve stars representing the twelve tribes of Israel, and possibly also the twelve apostles after the child is born.) She is about to give birth to a very special male child, who will rule the nations. That is the Messiah, Jesus. Right before Jesus is born, “a great red dragon” takes down a third of the stars of heaven and casts them to the earth. These may very well be angels, who became demons. And the dragon wanted to kill the male child when he was born. We know from Matthew’s Gospel that King Herod wanted to kill Jesus, because he was threatened by the birth of the true King (Matt. 2). The child, however, was not devoured by the dragon. Instead, he was caught up to God. This vision doesn’t tell us why Jesus came, which was to save his people by living the perfect life that they don’t live because of their sin and dying in their place, taking the wrath that they deserve. Instead, this image skips to Jesus’ ascension, which happened after he died on the cross and after he rose from the grave. And when that happened, the woman, who represents God’s people, went into the wilderness, where she was sustained by God. Now let’s read verses 7–12 to see what happens next:

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. 10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. 12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

Roughly at the time of Jesus’ ascension to heaven, the dragon fought against the archangel Michael, and it was then that the dragon was thrown down from heaven. Verse 9 makes it clear that this dragon is also the serpent of Genesis 3 and Satan, “the deceiver of the whole world.” He and his fallen angels were thrown down when Jesus rose victorious from the grave. He was not thrown down from heaven before the creation of the world.[9] He is called “the accuser of our brothers,” because he accuses God’s people. In fact, the word “devil” comes from the Greek word diabolos, which means “slanderer.”[10] The good news, which we’ll talk about in a moment, is that Satan is conquered “by the blood of the Lamb.” That’s a reference to Jesus’ death. And Satan is also conquered by those who testify to Jesus, who “love not their lives even unto death.” Those who follow Jesus and love him more than life—in other words, Christians—are conquerors of the devil because they are united to the conqueror of the devil, and that is Jesus.[11]

However, though Satan is thrown down and defeated, in one sense, he is still very active. He has come down to the earth and sea—the visible creation—in great wrath, because his time is short. The devil can’t win and he knows it, and he’s quite angry. Again, from what we see of Satan, he hates God and wants to thwart God’s plans, even though no one can actually destroy them. He tries to attack God’s people, even though he can’t ultimately do that. He accuses and slanders and lies. Jesus himself says this about Satan: “He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44). He would rather fight a losing fight than come under God’s authority. John Milton has Satan say, “Better to reign in hell, than serve in heaven.”[12]

So, that is who Satan is. We have already seen some of his tactics, which is the second thing we’ll talk about. His main tactic is deception. This can come through clear lies, or, more often, half-truths. He told Eve she wouldn’t die when she ate the forbidden fruit. Eve didn’t die immediately, nor did Adam. But they did die in a spiritual sense, which guaranteed that they would have physical deaths in the future. The reason anyone dies is because of the presence of sin in the world. The wages of sin is death (Rom. 6:23).

Satan’s deception can be quite subtle. People who teach false doctrine often can seem very godly. The apostle Paul, one of Jesus’ messengers, warned one church (in Corinth) that false teachers would teach “another Jesus.” These teachers were teaching a “different gospel,” a different message about Jesus (2 Cor. 11:4). Paul then says he will work to undermine these false teachers. He says:

13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds (2 Cor. 11:13–15).

Satan doesn’t come in a red suit, with a tail, horns, and a pitchfork. He works through his servants, who may very well wear nice suits and have big smiles. They talk smoothly and sweetly and say things you want to hear.

Satan can use different kinds of false teachings to lure different kind of people. Satan can tempt people with things like sexual immorality (1 Cor. 7:5; 1 Tim. 5:14–15). False teachers often excuse sexual immorality (see 2 Pet. 2). He can also tempt people to believe false doctrines, like that we can’t enjoy the good things God has made (1 Tim. 4:1–5). He will use whatever keeps people from trusting God. After all Scripture says that he is “the god of this world [who] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God” (2 Cor. 4:4).

Another tactic that Satan uses is distraction. He wants to keep us from God’s Word. Jesus once told a parable, an instructive story, about a sower sowing seeds that fall on different types of ground. When Jesus explains the parable, he says, “The sower sows the word [of God]. And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them” (Mark 4:14–15). In The Screwtape Letters, C. S. Lewis creatively imagines one senior devil writing to a junior devil, instructing him on the trade of fighting against “the Enemy,” God. In the first letter, Screwtape tells Wormwood about how he once almost lost a “patient, a sound atheist,” because this man was reading books in the British Museum and he started to think about things that would lead him to faith. The devil was able to distract him through hunger, telling him he would be better off coming back to these ideas after lunch. When the man left the museum and reentered the busy world of “real life,” he quickly forgot about those ideas that would lead him to think about God.[13]

I think Satan would be pleased to have us all so entertained and distracted and busy that we never stop and think about what matters. When we are constantly distracted by television, the news stories that then become passionate debates which are rather quickly forgotten, and the digital world of computers, tablets, and phones, we have no time to think about eternal matters.

Satan also uses division, particularly in the church. He delights in our accusing each other, and slandering each other. Paul warns churches that anger (Eph. 4:26–27) and an unwillingness to forgive (2 Cor. 2:5–11) give the devil an “opportunity” and are part of his “designs.” If you know the story of Job, think about Job’s friends. They falsely accused him of sin, which means they were carrying out Satan’s work. The Jewish religious leaders who didn’t believe Jesus did the same thing to him.

As we’ve already seen, Satan points out our sin. He wants us to feel ashamed and unworthy. He wants us to feel condemned, beyond God’s reach and love. There’s a place in Christianity for feeling guilty. When it is used positively, guilt can be experienced as conviction. If you’ve been doing something wrong, and you become aware of it and know that you must change, that is conviction. When you confess your sin to God and ask for his help to stop doing it, that is repentance. It’s a positive thing. But Satan wants us to wallow in our guilt and feel condemned. He wants us to feel like it’s too late to change, like we’re too bad to forgive.

Satan certainly wants to harm us spiritually. If you are united to Jesus, he cannot tear you away from him. But Satan will do everything he can to render you ineffective, to deceive you, and to make you feel miserable. Jesus told Peter that Satan wanted to “sift you like wheat” (Luke 22:31). Peter, in his first letter, warned his readers:

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world (1 Pet. 5:8–9).

Satan can also harm us physically. I don’t think this means that all injuries and diseases are the direct result of Satan’s work. After all, part of God’s judgment against sin in the world is that life is hard and that we die (Gen. 3:16–19). Yet there are accounts in Scripture of Satan giving people physical ailments in order to oppress us and tear us away from God (Job 2:7; Luke 13:11, 16; Acts 10:38; possibly 2 Cor. 12:7 if Paul’s “thorn” was a physical ailment).

Another tactic that Satan uses is to get us to believe we can get back to Paradise without pain and suffering. When Jesus told his disciples that he must die (Matt. 16:21), Peter said, “Far be it from you, Lord! This shall never happen to you” (Matt. 16:22). Peter knew that Jesus is the Christ, the Messiah, God’s anointed King and the Son of God (Matt. 16:16). It made no sense that he would have to die. Peter thought that Jesus would triumph through power. But Jesus corrected Peter by saying, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (Matt. 16:23). Peter didn’t understand that it was God’s plan for Jesus to die to pay the penalty for the sins of his people.

Anyone who comes to Jesus and trusts that he is who the Bible says he is and that he has done what the Bible says he has done have their sins paid for. But that doesn’t mean we will live easy lives. In fact, if we follow Jesus, we will face tribulation (John 16:33; Acts 14:22) and persecution (2 Tim. 3:12). Satan wants to tempt people to reject such a life (1 Thess. 3:1–5). Those who take the easy path in this life, however, will not have eternal life with God. They may enjoy a life of comfort and ease now, but they will miss out on what is best, which is God. I suppose Satan is pleased with all the false preachers who teach that if you really have faith, God will give you an easy life filled with riches and a wonderful family.

Those are Satan’s tactics. Most of them involve lies.

Though Satan is powerful, there is good news. Though Satan is terrifying, he is a dog on God’s leash. He cannot act without God allowing him to act.[14] The good news is that he is already defeated. Even though he is active right now, he is bound by God (Matt. 12:29; Rev. 20:1–3). We have seen that with Jesus’ death and resurrection, Satan has been “cast out” (John 12:31) and “thrown down” (Rev. 12:9). He has been conquered by the blood of the Lamb, Jesus Christ (Rev. 12:11). John tells us that “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8). The author of Hebrews says that Jesus suffered and died to bring “many sons to Glory” (Heb. 2:10). Then he says this of Jesus:

14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery (Heb. 2:14–15).

God’s people have no reason to fear death. The fear of death is a form of lifelong slavery. But those who are united to Jesus know that though they die in this life, they will be resurrected to eternal life, which will far outweigh any suffering they experience.

The good news is that Jesus has already triumphed over Satan. Satan tried to stop Jesus. He tempted Jesus, but he couldn’t distract Jesus from his mission (Matt. 4:1–11). He accused Jesus through the Pharisees, the Scribes, and the other Jewish leaders who wanted to stop him. And Satan tried to destroy Jesus by having him killed (Luke 22:3–6; John 13:1–2, 21–30). But Jesus rose on the third day after he died, showing that Satan can’t stop him and even death can’t stop him. It was promised that a son of Eve would crush the serpent (Gen. 3:15), and we find that Jesus has done, is doing (Rom. 16:20), and will finally do this.

The good news is that Satan cannot remove us from the love of God (Luke 22:31–32; John 10:28; Romans 8). Satan cannot break the bonds of the Holy Spirit, who keeps us united to Jesus. He cannot, in the end, touch us (1 John 5:18).

The good news is that Satan will one be destroyed. He and his demons will be removed from God’s world forever (Matt. 25:41; Rev. 20:7–10).

Now, the question is, how do we battle against Satan? How do we equip ourselves to deal with his attacks?

The first step is to fear God, not Satan. We are never told to fear Satan. The worst he can do is cause confusion and death. But we are told to fear God. Jesus once said,

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!” (Luke 12:4–5)

Fearing God means having a proper respect for him. It means knowing that he, not Satan, is the true King, the ultimate authority. And if we fear God, we’ll trust his Son. We will trust that if we have a right relationship with Jesus, his righteous life is credited to us, and his death paid for our sins. That means that our sin cannot keep us from the love of God. If you belong to Jesus, you are forgiven. Your guilt is removed. You have been set free from that slavery.

The second step is to stand firm. James 4:7 says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” The reality is we don’t have to attack Satan. We don’t have to defeat him. He is already defeated. We just have to stand firm in our faith.[15] If you feel like you’re being attacked by forces of evil, don’t do anything but stand firm. Keep trusting Jesus. Call out to him for help.

The best way to not be influenced by Satan is to know the truth. Almost all his tactics involve lies and deception. If we know the truth and really believe it, we won’t be swayed by Satan. That doesn’t mean life will be easy. There will be difficulties. We may feel as if we’re being attacked. We may feel guilty and unworthy. People may even slander us and persecute us. But this is somewhat normal. What you need to do in these situations is keep trusting in the truth of the gospel. Yes, we are guilty of sin. But the reason Jesus came was to save guilty sinners. Remember that though you are sinful, Jesus isn’t, and he gives us his perfect righteousness. He also died to pay for your sins. If you trust that—if you trust Jesus and follow him—you have no reason to fear.

So, is the devil real? The answer is yes. We know this from the Bible, which is God’s revelation to us. And our experience in this life is that there are great evils, such as the Holocaust and other genocides, such as mass murders, that are hard to explain otherwise. Why would people do such things? We can’t simply blame poor mental health. And there are certain evils that seem to go beyond our fallen, sinful nature. The only explanation I can give is that Satan is real, and he does his best to kill and destroy (John 10:10). But God is greater than Satan, and he has already won the decisive battle against Satan. One day, the war will be over and all of God’s people will live in Paradise. I hope to see you all there.

If you doubt whether you’ll be there, if you don’t know Jesus, I would love to talk to you about him. Please, don’t get distracted by things like your hunger for lunch, or football, or by whatever is waiting for you on your phone. This is too important. If you know the truth, it will set you free (John 8:31–32). It will set you free from the devil, the evil of this world, and slavery to sin and the fear of death. Knowing Jesus will give you freedom to experience the best, most beautiful reality, which is God.

Notes

  1. Jeffrey W. Swanson, E. Elizabeth McGinty, Seena Fazel, and Vickie M. Mays, “Mental Illness and Reduction of Gun Violence and Suicide: Bringing Epidemiologic Research to Policy,” Annals of Epidemiology May 2015, 25 (5): 366–377, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4211925, , accessed October 14, 2017.
  2. Michael S. Rosenwald, “Most Mass Shooters Aren’t Mentally Ill. So Why Push Better Treatment as the Answer?” The Washington Post, May 18, 2016, https://www.washingtonpost.com/local/most-mass-shooters-arent-mentally-ill-so-why-push-better-treatment-as-the-answer/2016/05/17/70034918-1308-11e6-8967-7ac733c56f12_story.html?utm_term=.3eced556e593, accessed October 14, 2017.
  3. Frank Newport, “Most Americans Still Believe in God,” Gallup News, June 29, 2016, http://news.gallup.com/poll/193271/americans-believe-god.aspx, accessed October 14, 2017.
  4. C. S. Lewis, The Screwtape Letters (New York: HarperOne, 2001), ix.
  5. The Hebrew word is שָׂטָן.
  6. Unless otherwise noted, all Scripture references are taken from the English Standard Version (ESV).
  7. At https://wbcommunity.org/job.
  8. Joyce G. Baldwin, Haggai, Zecharia and Malachi: An Introduction and Commentary, Tyndale Old Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1972), 120; George Klein, Zechariah, The New American Commentary (Nashville: B&H Publishing, 2008), 133.
  9. This fact lines up with what Jesus says in John 12:31, on the eve of his sacrifice: “Now is the judgment of this world; now will the ruler of this world be cast out.” I believe this is also what Jesus foresaw when he says, in Luke 10:18, “I saw Satan fall like lightning from heaven.” It also seems to fit what Revelation 20:1–6 says, that Satan is bound and placed in a bottomless pit “so that he might not deceive the nations any longer.” If my reading of that passage is correct, the “thousand years” of this period symbolizes the current era, the one between Jesus’ first and second comings. Satan is bound in the sense that he cannot deceive the elect that come from the nations to Jesus. But, in another sense, he is very much active and free to wreak havoc.
  10. The Greek word is διάβολος.
  11. See 1 John 5:1–5 and the sermon that I preached on this passage (on July 16, 2017), titled “Who Is It That Overcomes the World?” https://wbcommunity.org/letters-of-john.
  12. John Milton, Paradise Lost i.263, Oxford World’s Classics (Oxford: Oxford University, 2004), 11.
  13. Lewis, The Screwtape Letters, 2–4.
  14. Again, see my sermons on Job, particularly those on Job 1–2 and 38–41, at https://wbcommunity.org/job.
  15. See also Eph. 6:10–20 and 1 Peter 5:8–9.

 

Is the Devil Real?

Pastor Brian Watson preaches a message answering the question, “Is the devil real?” He provides an overview of what the Bible says about Satan, focusing on who he is and what he does. He also tells us the good news of how Jesus conquers Satan and evil and how Christians can guard themselves against the devil.

A Revelation of Jesus Christ (Galatians 1:10-24)

This is a recording of a sermon preached on June 21, 2015. Pastor Brian Watson preaches a message on Galatians 1:10-24, in which the apostle Paul discusses his own background, how he came to faith, how he received the gospel, and how he became an apostle. Pastor Brian considers how God reveals himself to us and changes us.

The Testimony of God (1 John 5:6-12)

Pastor Brian Watson preaches a message on 1 John 5:6-12. What is the content of the Christian faith? How do we know it’s true? Why should we believe it? Christianity says that God became man and has spoken to us. This grand claim should cause us to, at the least, examine the evidence.

The Only Good News (Galatians 1:1-9)

Pastor Brian Watson preached a sermon on Galatians 1:1-9 on June 14, 2015. What is the gospel? Why is this good news? How does it differ from other religions or ways of thinking about life? Listen to find out.

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Pastor Brian Watson preaches a message on Elihu’s speeches in Job 32-37. These speeches show the importance of humility when doing theology. We need to admit what we don’t know and be sure of what we do. We need to know what God has and hasn’t revealed to us.